International Journal of Humanities and Social Science Invention

ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714

www.ijhssi.org Volume 2 Issue 4 ǁ April. 2013ǁ PP.01-06

JHARKHAND MOVEMENT
Albert Horo
Assistant Professor, Regional Institute of Education, NCERT, Ajmer, India.

ABSTRACT: The study of social and regional movements has been one of the central themes in sociology. In
fact, the sociologists are considered to be the pioneer in dealing with such movements. It was later on that the
political scientist, anthropologist and historians took up the study of these issues. Geographers joined this field
relatively recently. Geographers confined themselves to the study of the region in terms of its various physical
and socio-economic attributes. It was mainly in early 1970s that they took up the issue of regional disparities
among different social groups. Although not directly related to the political movements, but, these gave
momentum to the study as most of these movement arose due to the disparities and/or non-participation of
locals in the development process. It has been seen that the deprived section of the population are always of the
front side of such political movements. Jharkhand movement was one of such which results in formation of a
separate state within Indian union. Perhaps the only state formed on the basis of Regional differences.

Keywords: Regionalism, Movements, Unrest, JAAC.

I. INTRODUCTION
Many studies in Jharkhand were conducted mostly during the British period. However, a few
references of the region are also found in literature before the Britishers came to India. The region acquired
greater importance after independence due to the political movement for separate statehood under the Indian
Union. Even a memorandum was submitted to the State Reorganization Committee (SRC) in 1953. But the
demand was put aside by the commission and the movement also slackened. With the implementation of
Jharkhand Area Autonomous Council (JAAC) in 1995, it has again resin and a number of scholars have started
contributing to the literature on Jharkhand.
Tribals, being among the backward section of the society attracted the attention of policy makers,
planners and social scientists. Socio-economic data for tribal groups was generated by Census of India and other
Government agencies. All these factors led to an increase in tribal studies of India and Jharkhand is no exception
in this regard. The published material in tribals are in the form of administrative reports like District Gazetteers
or the articles which were based on material collected from secondary sources. The geographical studies on the
issue of Jharkhand movement are a few. However literature written by Sociologist, Anthropologist, Political
Scientists, Administrators, Economists and even Journalists are extensively available. To understand and
analyse the socio-political movements among the tribes of India it is appropriate first to discuss the definitions
and types of such movements. As already stated that this is a part of sociological research and hence, a lot of
sociologists have given different definitions.
Wilkinson (1971) gives a representative definition of social movement which is based on the following
formulations4:
(a) A social movement is a deliberate collective endeavour to promote change in any direction and by any
means, not excluding violence, illegality, revolution or withdrawal into utopian community.
(b) A social movement must evince a minimal degree of organization through this may range from a loose,
informal or partial level of organization to a highly institutionalized or bureaucratized form.
(c) A social movement’s commitment to change and the raison d’etre of its organization are found upon the
conscious violation, normative commitment to the movement’s aims or beliefs and active participation on
the part of the followers or members.
Thus according to him, conscious commitment to change minimal organization and normative
commitment and participation are the major characteristics of social movements. Besides, they are multi-
dimensional and kaleidoscopic and emerged from a variety of reasons or motivating factors.
In India, Mahapatra (1968) cites two other definitions of social movements. First, “a social movement occurs
when a fairly large number of people are bound together in order to alter or supplant some position of existing
cultural or social order or to redistribute the power of control within a society.” Second, “a direct orientation
towards the change in the social order, that is, in the patterns of human relations, in social institutions and social
norms”.
Having viewed this definition, social movements can be defined as an organised social activity within a
sufficiently large number of people who consciously and continuously involve or take part in it with some
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specific goal or object before them. The objectives could be the establishment of a new social order or
promotion or resistance to change in one’s social environment.
Tribes in India represent a distinct cultural stratum and a definite demographic position in India’s
national life. Despite their comparative isolation they have maintained a unique place in the history and
civilization of India. Though their historical self- awareness may be of limited range and depth, there are several
instances of their participation in the socio- political life of the region and the country. They have asserted
themselves in an organised manner in the local and regional power politics throughout the history, particularly
during medieval period.
The tribes have been undergoing a variety of socio-political changes particularly for the last two
hundred years. Emergence of certain socio-political movements is one of the variant of these factors. Since the
beginning of the last century, tribal Indian has been witnessing an upsurge of social movements. These
movements have been of different magnitude in their underlying reasons, origination, objectives, organizational
activities and outcome. In Jharkhand region, the movements were mainly associated with particular charismatic
leaders under whom the movement got momentum.

II. HISTORICAL DEVELOPMENT

Almost two centuries ago, Mundas took up arms against the local landlords and the British
administration. The leader was Binsu Manki. The reason of discontent is transfer of Jharkhand to East India
Company in 1771. The movement confined to Bundu area of Ranchi district. With limited influence, this
movement was subjugated but it gave enough recognition to Britishers. Within a short span of time other
movements arose in other part of region like Bhumiji Revolt of Manbhum (1798-99); Chero uprising of Palamu
(1800) under the leadership of Bhukan Singh, and two uprising of Munda in Tamar region during 1807 and
1819-20 under the leadership of Dukan Mank and Bundu and Konta. Not many references are found on these
movements due to their localization.
Kol insurrection, under the leadership of Singhhray and Binray Manki during 1830-33, was considered
as the earliest rebellion with more influence and effect. The Munda tribes took up other tribes like Oraon and
Hos by which lot of area came under the contact. Even this was the first united rebellion against the “outsider”
in the region. The main uprising which has made an impact on the tribal as well as non-tribal population was
Santhal Rebellion during 1855-57. The leader was Sidhu and Kanu. They rebelled against the landlords who
exploited them for many years. This has opened the eyes of Britishers who’s Contractors and Zamindars were
employed to collect tax from the local people. This movement got momentum due to mass support. But soon the
Britishers with their power subjugated the movement.
While Santhal’s were on fire, another tribal group, Mundas again geared up their movement. under the
leadership of Birsa Munda during 1896-1901. He was versatile and efficient in taking whole tribal people in
unidirection. His main idea was to reintroduce tribal religion and opposing the Christianity. But since, the
movement did not get a mass support due to anti-Christian attitude it suffered a setback with the arrest of Birsa
Munda in 1901.
This early uprising among the different tribal groups does help in learning lot of lessons. It was further
rectified in their political movement after independence.

Reasons for Unrest

There are many reasons for the tribal unrest in this region. It can be categorized into four basic issues,
which is as per the following:

(a) Land and forest Alienation

Ever since the introduction of the laws of permanent settlement in 1793 and the subsequent sale and
rent law of 1859, large scale transference of tribal land into the hands of the outsiders, the absentee landlords has
taken place in the entire Jharkhand region, specially in Chotanagpur hill area 3. The main concern of East India
Company and the subsequent British Government was the collection of revenue. This agreement with the local
tribal chiefs, if fulfilled, then their estate or parts were auctioned away to someone who can pay the said amount.
This transfer of land to the outsiders resulted in most of the earlier uprising. Tribals consider land as their home
and forest as a source of livelihood. By staying in these areas, tribals developed a deep affinity towards the land
and forest. They were totally unhappy with the process of transfer, as this resulted in not only in immigration of
outsiders or non-tribals, but also losing their home and source of livelihood.
Later on, Indian Forest Act in 1878 restricted the people to collect materials or by-products from the
forests. Like earlier, tribals were the main suffers. They totally depend upon the forests for daily purposes. This
shows the process of transfer leads to conflict between tribals and non-tribals outsiders which resulted in a lot of
uprising both peaceful and armed. Santhal’s Rebellion and Birsaite Movement was repercussions of this. By this
time, the British Government has introduced the Chotanagpur Tendency Act (Amendment) of 1903 and the
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Santhal Pargna Settelment (Amendment) Reputaion of 1908. This slowed down the process but opening up of
the area through mining and industry like Tata Iron and Steel Company, further added the process. The other
large industrial companies like the Hindustan Copper Mines, The Indian Aluminium Company, The National
Coal Development Corporation and the Heavy Engineering Corporation etc. followed soon.
While taking the lands, the compensation were paid but it was not properly given to them. Since the
land ownership was common and chief of the tribals managed the land, the poor tribals did not get their proper
share. On the other hand most of the tribals were not aware of the currency system of Britishers. They were left
on the worst land which others do not want. Further, added to their woes when a sizeable amount (nearly 50
lakh acres) of forest land was taken away by the Government under the Indian Forest Act of 1878, 1927 and
Bihar Private Forest Act of 19279. The purpose was to manage forests for scientific purpose and making forest
products marketable.
After independence, with the launching of Five Year Plans, further industrialization and urban
expansion began. The only difference from pre- independence was that, the exploitation is now through the
government, both central and state which emerged as a result of increase in the demand for power. Thus, the
construction of the big power projects under the Damoder Valley Corporation and the Pataratu Thermal Power
Projects was done which engulfed thousands of acres of land resulting in large scale land alienation. Further,
added to it, subsidiary industries which were established to fulfil the demand of big industries thereby taking
away more land. The tribals became the main sufferer as most of this land was in tribal areas. Today 50-60
percent of the best tribal land is in the land of non-tribals which was due to a large scale immigration of non-
tribals to these industrialized areas.

(b) Training and Job Deprivation

As stated in earlier section, the new industries and power projects started mainly during Five Year
Plans. These new establishments needed specialized personnel which were filled by people from outside the
region who came in large numbers. Industrial development was on a boom and the region has been one of the
fastest growing areas in the country from the point of view of population growth. Main contribution in this
growth was due to a large scale immigration of non-tribal population especially from adjoining areas of Bengal.
The tribals on the other side were forced to live in search of menial jobs in faraway places like Punjab, Assam
and others. This influx of an outside population and emigration of tribals, had led the ratio between the two to
become 70:30 in 1996 which was 40:60 respectively four decades earlier in 1951 12. This reversing rate is still
going on and the worst affected section is tribals. Although the government has provided reservation for tribals
in jobs and educational institution, sources reveal that majority of it were lying vacant due to the “non-
availability of suitable candidates”, which after sometime were filled up by the non-tribal candidates.
It is necessary to understand this process of de-reservation to the tribal people of Jharkhand. As most of
the collar jobs was taken by outsider and now with opening of lot of job opportunities these outsiders preferred
their own people to settle in the area. This preference usually led to the deprivation against the tribals. As the
process of industrialization continue the tribals lost more and more of their productive land and the ruling class
never paid them the amount of compensation that they deserved. Even this can be affordable to tribals but worst
thing happen to them was not able to get a job in that industry. Enough lucky, if they had then, had to satisfy
with class III or class IV jobs. It was only then these tribals migrate to far off places 9.

(c) Cultural Submergence

Maintenance or preservance of own culture and tradition is the main characteristic of every people.
This concern for preserving their own culture and tradition was one of the main issues of the movement in
Jharkhand since ancient period. Due to the fact that it is the only area in India where three major cultural streams
have met and had created an integrated synthesis. Thus, the culture of Jharkhand region has attained
distinctiveness by foresting a balance between nature and culture, egalitarianism in social structure,
accommodative history, equal sharing of economy, secularism in religious pursuit, a democratic political
thinking and the people oriented art and literature over the years. But now we find totally different culture which
has dominated the earlier culture. A large scale devastation of nature due to deforestation and unmindful,
unscientific mining led to a threat to the prevailing culture. Besides natural environment, their social, religious
and psychological attitudes are also changing. It became hierarchical in place of egalitarian, faced exploitation
by incoming people in terms of accommodativeness. In fact, the tribals of Jharkhand, out of sheer frustration
and inability to cope with the external pressure, have developed a negative identity for themselves. In most of
the urban areas of the region, they are being branded as lazy, good for nothing, drunk and criminals etc 13.
These development in the environment of tribals, led to sheer frustration and the movement was out busted of it.
In the name of assimilation these tribals are facing degradation of what they thought of was their identity. Many
thought that it should be stopped, if India as a nation wants to have better future for every citizen of her.

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(d) Unbalanced Development

All of the above factors have led to discriminated development of the Jharkhand region. The movement
mostly stated in the Bihar part of Jharkhand. If the level of the development that has taken place in Jharkhand
region in compared to that of the state then the discrepancy become prominent between the two. The region
contributes approximately 70 percent of the total revenue to the state where as the states assistance for
development expenditure of this region was merely 20 percent. Total contribution of the Bihar revenge from
Jharkhand was nearly 70 percent whereas the expenditure state is providing to this region was merely 90
percent. Rest of it went to other parts of the state. The irrigated land was only 5 percent to the total area. Even
the villages electrified were merely 5 percent whereas rest of the state had 40 percent rural electrification.
Further added to this the pucca road per 1000 KM was only 5 KM in Jharkhand region as compared to 20 KM in
rest of the state. Therefore, the people of Jharkhand thought that the state government was exploiting the region
and this was a new type of colonial rule. Under such circumstances the people got frustrated and reacted against
these forces. Even lot of studies shows that this exploitation of Jharkhand by state as well as central
governments has made it the “fourth world”. (Sengupta, 1982).
The peace loving tribals are even satisfied with such discrimental development if the fruits of it come
to them but this was not the case. The meagre funds which the area receives from the state government, only
about 30 percent of it reaches to the people and mostly these beneficiaries are the non-tribals of the region.
Thus, mass discontent arose among the tribals of the Jharkhand and the outburst was oriented in the form of
movement against them.
Due to discrimination faced by the tribals, they mostly migrated from the region in search of better
living conditions than before. They usually find themselves in slum of urban areas. These are the local tribals
whose land has been taken up for industrialization. Such activities of step-motherly led to a lot of discontent
among tribals of Jharkhand region. Thus, those tribals who can understand these issues will descent over the
ongoing process. The demand for separate statehood was oriented towards solving all these problems.

III. MOVEMENT FOR STATEHOOD

The modern tribal movement for regional autonomy is a phenomena after India got independence.
Jharkhand movement too is such a phenomenon. The main aim of the Jharkhand movement was the creation of
a separate “Adivasi state”. Before independence, it was the main issue. But after independence, decks were clear
to orient the movement from ethnicity to regionalism. With this, Adivasi Mahasabha got affected since they
were the champions for separate Adivasi state. According to 1941 census the “land” of Jharkhand had only 44
percent of tribals, thus the demand of having a separate tribal state could not be fulfilled. This resulted in the
formation of a new regional party, ‘United Jharkhand Party’ in 1948. This was formed by Justin Richard, a
tribal leader who latter invited Jaipal Singh to join it . After hesitation, Adivasi Mahasabha joined the United
Jharkhand Party and thus results in the formation of Jharkhand Party in 1950.
The tribal political awakening reached its culmination point with the inauguration of the Jharkhand
Party. It was exclusively declare as a “Political Party” and not a social, economic, religious organization like the
previous one. For the first time, non-tribals were invited in the ongoing movement for autonomy and there was a
shift from ethnicity to regionalism in the objectives of the movement. The main credit was given to Jaipal Singh
who included all the people of Jharkhand. The Jharkhand Party declared to establish a separate state comprising
of mineral belts of Bihar, Orissa, West Bengal and Madhya Pradesh. The demand for a separate state includes
autonomy and preservation of tribal culture and language. This was made by 52 MLA’s of Bihar Assembly ,
who were also in opposition in the Assembly under the initiative taken by DavendraChampia.
Although the Jharkhand Party remained in the opposition in the Bihar Assembly, it was not able to
prove its majority for a separate Jharkhand State. In general elections of 1952 the party won 33 seats for the
Jharkhand area. Having political power, they submitted a memorandum singed by 34 legislators to Faizle Ali,
Chairman of States Reorganization Commission in 1953. They demanded a Jharkhand state consisting of
districts of Chotanagpur and Santhal pargana and portions of Gaya, Shahabad and Bhagalpur in Bihar, Mirjapur
district in Uttar Pradesh beside the portion of Raigarh and Sarguja in Madhya Pradesh and Sundergarh,
Keonjhar and Mayurbhanj in Orrisa. The commission however in its report, rejected their demand for the
separate state by giving the following points.
(i) Although the Jharkhand Party got substantial verdict of the people, they did not obtain clear majority
within Jharkhand area and the assembly members did not represent the majority’s view.
(ii) Public opinion outside Jharkhand did not favour the division and even within the Jharkhand other
parties opposes the division.
(iii) The demand of having a majority of tribal area was decline by saying that it constituted only one third
of the total population and there are several languages spoken by the tribals. Thus, this is a different
question and cannot be decided on the basis of only “majority”.

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(iv) The separation of South Bihar would adversely affect the entire economy of the state as the plains were
predominantly agriculture and Jharkhand provided the industrial balance. Thus, the loss of this area could
not be afforded by the rest of the state.
(v) The separation would upset the balance between agriculture and industry in the residual state which
would be a poorer area with fewer opportunities and resources for development.
(vi) Beside this, the centres for the higher education like Patna University and Bihar University were outside
Jharkhand, so it would be very inconvenient from this point of view to go for a separation.

Failing to make Jharkhand as a separate state, there was a lot of contradiction within the Jharkhand
Party. In 1963 a section of it joined the congress and with that the movement got slackened. Further
disintegration the party resulted in loosing the people’s verdict for a separate statehood. A lot of parties emerged
after like Birsa Sea Dal, Jharkhand Peoples Party, Jharkhand Kranti Dal, Jharkhand Vichar Manchs and so on .
The endless list of splinter parties made the movement suffer.
After a lean period of ten years, in 1973 a new leader came into the arena. A new party Jharkhand
Mukti Morcha (JMM) under the leadership of Sibu Soren came into prominence. With lot of non-christian
tribals supporting this party, it readily transmitted a rays of hope in the mind of the people. It enlarged their
roots to the Santal Pargna and Hazaribagh plateau area and soon it was found that the center of the movement
has shifted from Ranchi area to Santhal Pargna region. Sibu Soren soon became the champion of the movement
and carried it through his comprehensive philosophy and systematic analysis of the whole affair.
Going through an Assam Model of agitation, an All Jharkhand Students Union (AJSU) was formed,
whose main aim was to include youth of the region in the ongoing movement. This resulted in gearing up of the
movement in a militant way. On the other hand the Jharkhand Party (Horo group), presented another
memorandum which was again for the formation of the separate statehood. The reasons were again the same, i.e.
for good and efficient administrations of this neglected and backward region by the people themselves of the
region, in furtherance of functional democracy, socialism and secularism; and for upholding the basic human
rights of the people majority of them are backward and belong to “ethnic groups”. Once again this proposal was
refused by the parliament.
A lot of reasons were given and the most important was “lack of common language” across the region.
As most of the states were formed by taking a common language criteria, this was insignificant in proposed
Jharkhand. Besides, there was a lack of “unified movement” among different parties. This further contributed
significantly in weakening of the movement for statehood. Even the people were fed up with this “power
politics” which most of the parties were playing. The people of Jharkhand wanted an identity and not power but
political parties were on a different track.
The political dominance of Jharkhand Mukti Morcha was upon 1984. Then again a lean period in the
process of the movement was seen. The verdict started shifting towards the non-congress national party as now
they thought it would be efficient to have their members in the ministry at the center . Thus Bhartiya Janta Party
(BJP)emerjed as a major political force. There main aim was to assimilate the region in the national political
system and came up with the proposal of making “Jharkhand” as “Vananchal”.
As Bhartiya Janta Party was a new party with high probability of being in or near center , the people supported
them freely. They were the first national non-Jharkhand party, who supported the issue of Jharkhand. And after
the failure of Jharkhand Area Autonomous Council (JAAC) and the chargesheet of Sibu Soren and Suraj
Mandal, JMM leaders, there was no choice for the people to vote for them. Thus in the 1996 general election,
BJP made almost a clean sweep by winning 14 seats out of 16 Lok Sabha from this region.

IV. CONCLUSION
Thus it can be stated that the movement was through different phases of development. There was
earlier the educated Christian tribals who dominated the area which shifted to non-christian tribals. For many
years of political activities, the parties of the region got accustomed with power politics. This was the main
reason in unfulfilment of the demand. Besides, there was a lack of coordinated strategy which make each and
every party to go in their own way. Disintegration of the major parties like Jharkhand Party and Jharkhand
Mukti Morcha further added to it. Of the main setback of the movement was the joining of hands with paties
like Jharkhand Party did with Indian National Congress in 1963 and Jharkhand Mukti Morcha with Janta Dal in
1989.
Even today the parties are un-united. Although their aim and goal was similar but still a coordination
was needed between them. Jharkhand Co-ordination Committee (JCC) was formed in 1991 to have a combined
effort instead of disintegrated approach between the political parties. But still lot of parties did not show interest
to join the committee. Those include the major party such as Bhartiya Janta Party and Jharkhand Mukti Morcha
(Soren) group. If these parties could join the ongoing movement and had a combine approach and plan, then this
movement would have got the demand fulfilled long back.
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REFERENCES
[1]. S.C. Dubey, “Tribal Heritage of India: Ethnicity, Identity and Interaction”. Vol. I, (Vikas Publication House, New Delhi 1977).
[2]. G. Bhardwaj, “Socio-Political Movements among the Tribes of India” in S.C. Dubey (ed.) Tribal Heritage of India: Ethnicity,
Identity and Interaction, Vol. I, (Vikas Publication House, New Delhi, 1977) 141-160.
[3]. Ram Dayal Munda “Jharkhand Movement: A Historical Perspective” in Social change Vol. 18(3) 1988
[4]. P. Wilkinson “Social Movement (Key concepts in Political Science)”. (Macmillan Publishers, London 1971).
[5]. L.K. Mahapatra; Social movements among Tribes in Eastern India with special Refrence to Orrisa”’ Sociologies: Vol- 18(1)
1968.
[6]. Gopal Bhardwaj (1977): “Socio-political movements among the tribes of India” in S.C.Dube (ed). Op.cit. p.31.
[7]. Ram Dayal Munda; Jharkhand Movement: A Historical Perspective; 1988. P.31.
[8]. R.D. Munda, “The Jharkhand Movement : Retrospect and Prospect “, Social Change; Vol-18(2) June 1988 p.31.
[9]. Ram Dyal Munda; ebid. P. 32.
[10]. Munda, Ram Dayal. 1988. “The Jharkhand Movement: Retrospect and Prospect,” Social Change, 18 (n. 2, June), pp. 29-42.
[11]. Op. cit. p. 34.
[12]. Ram Dayal Munda ; op. cit. p. 34.
[13]. Alex. Ekka, “Wither Jharkhand”, Social Action; Vol. 46(2), April- June; 1996.
[14]. Ram Dayal Munda ; op. cit. p. 43.
[15]. K.S. Singh, “Tribal Society in India” Manohar Publications, Delhi, 1985.

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