YOGA24
YOGA24
INTRODUCTION
YOGA
Every individual is a unique combination of these four factors. Only a guru (teacher)
can advocate the appropriate combination of the four fundamental paths as is necessary for
each seeker. "All ancient commentaries on Yoga have stressed that it is essential to work
under the direction of a guru."
The eight steps are the eight (Asht) angas (main limbs, or parts) in which the entire
Ashtanga yoga is divided. Each step builds up on its predecessor and is meant to purify a
certain area of one’s physical, mental existence in order to finally make the individual
eligible for knowing the ultimate truth.
The first five steps are collectively known as bahiranga, or the external means to know the
self and the last three are known as antaranga as the internal means to realize the self or reach
the state of Moksha, the final liberation of the soul.
The first limb of ashtanga yoga is Yoga or restraint. As per Patanjali, their are
five restraints: Ahimsa ( non violence), Satya ( truthfulness), Non-stealing
( asteya), Discipline in sex ( brahmacharya), and Non-covetousness ( aparigraha).
These five virtues are essential to purifying the mind, only a pure mind can
remain steady and arrested.
The five yamas are the social virtues which require self-control, possession of
which is imperative upon stopping the mind, mental faculties, from remaining
entangled, lost in these outgoing tendencies, or the modifications of the mind.
Yamas are the first step of Ashtanga yoga because one must begin with what
should be kept away or what should not be indulged in in order to maintain the
cleanliness of the mind
While yamas are something one must stay away from and are more concerned
about one’s interaction with the society, Niyamas, or observances are to be
adhered to and are more concerned about one’s own self.
Patanjali, through this niyama in his Ashtanga yoga stresses upon maintaining the
cleanliness of the mind as well as of the body. One must regularly keep the
physical body clear off any physical impurities like dust, grime or any other dirt
which can adhere to the body.
This is basically achieved by bathing the body every day with water, earth and
any other disinfectants. One must strive to keep the mind free of mental
impurities by ridding the mind of negative emotions like anger, jealousy, vanity,
and pride.
Asanas, the most popular step of the of the Ashtanga yoga is sequenced as the third
step in the yoga sutras of Patanjali.
Asana practice is more popular as the physical training system known as Hatha
yoga along with the benefits it offers. On the contrary Ashtanga yoga advocates the
practice of yoga asanas to calm down the involuntary bodily movements, agitations
due to impurities present in the nerve channels, as they can be a serious deterrent to
the efforts for steadying the physical body while one attempts to concentrate for
meditation as its highest goal.
Asana is any posture of the body wherein the body can remain steady for longer so
that the mind can remain concentrated undisturbed, from the occasional tremors
due to the impurities present in the physical body, for longer and deeper
contemplation on the self. Patanjali has defined asana as any posture which is
comfortable and steady.
Pratyahara , means drawing the senses away from their objects. The senses are the
windows to the external world, all the senses keep feeding the mind with the
sensations they receive from their objects.
More the sensory impulses received by the mind more it will remain engrossed,
puzzled in interpreting and responding to them. Pratyahara, the fifth step of
Ashtanga yoga is about subjugating the sense organs to the will of the mind. The
mind gets to command over the senses and not otherwise which is a crucial
prerequisite to a successful meditation.
6. Dharana – Concentration
Dharana as the sixth step of ashtanga yoga is taking the mind after it was
withdrawn from the senses in the previous step, pratyahara, and tying it down to a
single object. Mind is like a drunk monkey, tie it to a place and within no time it
will be gone free again jumping from object to object.
The senses are the transporting agents of the mind which constantly keep it in
motion, or agitation. Thus the mind after being freed from the grip of the senses
needs to be fixed on one specific object where on it can stay for some time.
After the mind has been adequately trained to stay concentrated on an object the
stage of dhyana or meditation flows in on its own. Meditation is the unbroken
flow of the thoughts, realization of a single object, meditation has its many
advantages.
Thus concentration is about the mind selecting a single object out of the many,
and dhyana is staying on that for a considerable duration of time. The individual
consciousness becomes powerful in dhyana and the object appears more vivid
and detailed in its light. The mind can penetrate the object and know it
completely, and not just as it was appearing to the senses earlier.
Samadhi is the continuation of the state of concentration when the mind and the
object of concentration become one. The consciousness of the physical body
disappears and the mind becomes like the object. The object loses its form and
just appears like a bright light, the light of the object takes the possession of the
entire mind, the mind poses the consciousness of its own existence, then it is
called in a the state of samadhi
SURYA NAMASKARA:
Surya Namaskar is the Sanskrit name for a specific sequence of twelve yoga asana,
otherwise known as a Sun Salutation. It is one of the most widely known yoga practices,
incorporated into several different traditions such as Hatha, Vinyasa and Ashtanga. The term
is derived from two Sanskrit roots; surya, meaning "sun" and namaskar meaning "greetings"
or ‘salutations’".
It provides a complete work-out for body, mind and spirit. It is an energizing and
efficient way to connect with inner strength and stability and is often used as a warm-up at
the start of a longer yoga practice.
Regulating hormones
The sequence should be practiced at least three times daily for maximum benefit.
Those who have issues with blood pressure or have had recent injuries or surgery should
check with a medical professional prior to practicing Surya Namaskar. Pregnant women may
need modifications for some of the postures and should consult an experienced prenatal
teacher before practicing.
ASANAS:
1. DANDASANA
The Staff Pose expands your upper body upwards and the lower body forward.
Practicing Dandasana gives you the feeling of grounding as your hips are flexed
well enough to keep the torso perpendicular to the floor.
As the principal focus in the Dandasana is to bring the torso perpendicular to the
floor, a lot of strength is needed at the hips to help support the back hence it
builds flexibility in the hip extensors and pelvic muscles.
This posture gives the basic strength to the core by just being seated in Staff Pose.
The abdominal area muscles can be worked at and strengthened. It strengthens all
the major core muscles. Psoas in the hips and upper leg, the erector spinae in the
lumbar back, and the transverse abdominus in the lower abdomen are all actively
engaged.
It strengthens the pelvic floor muscle and promotes the proper blood flow which
also improves the function of the sciatic nerve. By the consistent practice of
Dandasana, one can ease the pain of sciatica. Apart from this, it is also
therapeutic for asthma as it opens up a chest, which promotes the flow of oxygen.
As the spine is erect in this pose, the prana or subtle energy flow from the base of
the spine to the crown of the head through the chakras or energy centers.
Moreover, it channelizes the energy to the whole body and relaxes the brain,
nervous, and endocrine system. To experience the flow of prana, you need a
consistent practice of this pose and that for extended periods
2. URDHVA HASTASANA
Urdhva Hastasana is a standing pose that refreshes the entire body by boosting
energy levels. Whether you are a trained yogi, an aspirant, or even a novice, anyone
can perform this pose on a daily basis.
Every time you get up from long seated hours or wake up extending the arms
overhead and stretching the entire body from toes to fingertips. This subconscious
move re-energizes the body and forms Urdhva Hastasana.
Getting into the meaning, urdhva hastasana refers to “Raised Hands Pose”. It’s
also called Upward Salute Pose due to the Namaste gesture of hands. This gentle
stretch regenerates energetic spark and provides various therapeutic perks.
Improves posture
3. SARPASANA
Due to its dynamic approach, snake pose energizes the practitioner’s body and
for the same reason, it has been included in the flow yoga sequence. In classical Yoga,
Sarpasana is considered as the building block for the further advanced practice of
back bending Posture.
The Sarpasana is a Sanskrit term in which Sarpa means ‘Snake’ and ‘Asana’
means ‘Pose’. So, the practitioners practicing this pose resemble the snake where the
extended hands behind create a pull to lift the hood of the snake. Snakes are reptiles
that crawl and remain attached to the earth. This resembles the humble aspect of
practicing snake pose, which helps in keeping one’s ego in check.
The practice of snake pose has benefits concerning the respiratory, endocrinal,
reproductive, digestive, and spiritual.
In young children, snake pose helps to strengthen core muscles as well as the
shoulders, back, and neck. It helps them differentiating between flexing and
arching their back
Helpful in Diabetes
4. APANASANA
Apanasana is a basic posture performed in the supine position. It is often
performed at the end of back stretching poses. However, it has lots of benefits
associated with it rather than just relaxing the body.
You just need to lie down on your back squeezing the knees up to the chest.
Wrap the arms around the shins and press the spine against the floor. It is as simple as
it seems.
Apanasana is composed of two Sanskrit terms, “apana” meaning “downward-
moving life force” and “asana” refers to “pose”. Apana is one of 5 Prana that signifies
the opposite of prana (upward flowing life force). “Prana” is described as a life-
Apanasana Benefits:
Strengthens the back
5. KAPALBHATI
Our breath is one of the best remedies we have, to cope with anxiety or panic.
It is our breath that has amazing recuperative powers. The breath is intimately
connected with our mental and emotional state. Our breath influences our thoughts
and emotions and vice versa. The breath-emotion loop acts very quickly – just a few
minutes of deep breathing can calm your mind down.
Benefits of Kapalbhati:
Stimulates the abdominal organs and thus is extremely useful to those with
diabetes.
6. PRANAYAMA:
While we often simplify the term pranayama to mean “breathwork,” the yogic
meaning of pranayama is more nuanced.
In Sanskrit, “prana” means “life force,” and literally describes the energy that
is believed to sustain the life of the body. “Ayama” translates as “to extend, expand,
or draw out,” although some say that the word is actually dervied from “yama,”
meaning “control.”
Benefits of Pranayama:
Improves Sleep
PHOTOS: