Mahajanapadas
Mahajanapadas
Mahajanapadas
Mahajanapadas
(Theory + Imp MCQ)
By – Indo Pathshala
Contact Number – 9123206137
https://www.youtube.com/@indopathshala400
It means ‘vast realm‘ in Sanskrit, combining ‘maha’ for ‘great’ and ‘janapada’ for ‘foothold of
a people’.”
The 16 Mahajanapadas were mostly situated in what is now Bihar and Uttar Pradesh
They included both monarchies (Rajyas) and non-monarchical states known as Ganas or
Sanghas
The Anguttara Nikaya, a Buddhist scripture from the Sutta Pitaka, sheds light on the social,
political, and economic conditions of ancient India during that time
Bhagavati Sutra, a Jaina work, provides differing lists of the sixteen Mahajanapadas, with
some including Vanga and Malaya
Around this era, the use of iron tools became widespread, aiding the clearing of forests in
the Gangetic plains and leading to eastward civilization expansion
Iron tools improved agricultural practices, resulting in surplus food production used for
the needs of kings for military and administrative purposes.
An agrarian economy allowed people to settle and expand into neighbouring regions
Monarchies:- Gandhara, Kamboja, Kashi, Vatsa, Avanti, Chedi, Kuru, Panchala, Matsya, Anga,
Kosala, Magadha, Surasena
The monarchs had supreme authority in some Mahajanapadas, while republican states
were governed by assemblies of senior citizens, known as the Gana-parishad, which made
administrative decisions
The monarchies were mainly found in the Gangetic Plains while the republics were situated
around the foothills of the Himalayas and in the north-western India in modern Punjab
The appearance of urban centres led to the emergence of different social groups such as
gahapati, merchants, settlers, etc., pursuing different occupations and multiple activities
The Janapadas as mentioned in the later Vedic texts, Jain and Buddhist sources, signify that
the regions with different types of human settlements came to acquire geographical names
for the first time in Indian history
A passage from the Astadhyayi of Panini, makes it clear that the people owed their
allegiance to the Janapada (territory) to which they belonged rather than to the Jana or the
tribe.
Kashi
Kashi was among the foremost and most dominant of the sixteen Mahajanapadas.
Around 450 BCE, it emerged as a significant town with its capital at Varanasi.
Renowned for its cotton textiles and horse market, it played a role in the downfall of
the Videhan monarchy.
River Varuna in the north and river Assi in the south bounded ancient Kashi.
Kashi frequently clashed with the kingdoms of Kosala, Magadha, and Anga. Despite
defeating Kosala initially, it was eventually conquered by Kosala and later annexed by
Ajatasatru to Magadha
Kosala
The Shatpath Brahman provides insights into the Kosala Mahajanapada, with its capital at
Shravasti, located northwest of Magadha in present-day eastern Uttar Pradesh
Kosala was bounded by the Gomati River in the west, the Sarpika or Syandika River in the
south, the Sadanira (Gandak) River in the east, and the Nepal hills in the north
Ayodhya, Saketa, and Shravasti were the key cities in Kosala, and its
kings supported both Brahmanism and Buddhism
Prasenjit, the Kosalan king was the contemporary of king Bimbisara and Ajatasatru of
Magadha. Prasenjit’s sister was married to Bimbisara, the king of Magadha, and Kashi was
given to her as dowry. However, a dispute with Ajatasatru, son of Bimbisara soon led to
A war broke out between both sides and the conflict finally ended with reconciliation.
Prasenjit’s daughter Vajjira was married to Ajatasatru and Kashi was given as dowry to the
bride
King Prasenjit of Kosala was contemporaneous with Bimbisara and Ajatasatru of Magadha.
A conflict over Kashi ensued due to family disputes, resulting in several battles and
reconciliations
Despite not embracing Buddhism, a Bharhut sculpture indicated friendly relations between
Prasenjit and Buddha
Eventually, during Ajatasatru’s rule, Magadha annexed Kosala after Prasenjit’s demise.
Kosala also encompassed the tribal republican territory of the Sakyas of Kapilvastu,
identified with Piprahwa in Basti district, close to Lumbini in Nepal, the birthplace of
Gautam Buddha
Anga
Anga was an ancient region, referenced in Brahmanical works like the Aitareya Brahmana,
the Mahabharata, the Puranas, and the Ramayana.
Located east of Magadha and west of the Raj Mahal hills, its capital was at Champa,
corresponding to modern-day districts of Munger and Bhagalpur.
It was known for its wealth and commerce, with its merchants frequently
visiting Suvarnabhumi.
During Bimbisara’s rule, Anga was annexed to Magadha, marking the sole conquest by
Bimbisara
Magadha
The name Magadha is first found in the Atharvaveda and is among the prominent
Mahajanapadas.
Positioned between Anga and Vatsa, it corresponds to modern Patna and Gaya districts
in Bihar and eastern parts of Bengal.
Bounded by the Ganga and Son rivers in the north and west, the Vindhyas outcrop in the
south, and the Champa River in the east.
Initially, the capital was Rajagriha or Girivraja, guarded by five hills. Later, it shifted to
Pataliputra.
Vatsa
Vatsa traces its origins to the Rig Vedic period, believed to be an offshoot of the Kurus who
settled in Kaushambi, corresponding to modern-day Allahabad and Mirzapur in UP.
Kaushambi served as the prosperous capital, serving as a significant trade hub for goods
and passengers from the south and the west.
Udayana, the sixth-century BCE ruler, engaged in conflicts with Magadha’s king Ajatasatru
and Avanti’s king Pradyota, eventually forming alliances through matrimonial ties.
Initially opposed to Buddhism, Udayana later embraced it and made it the state religion.
During Palaka’s reign, Vatsa was incorporated into the Avanti kingdom
Avanti
The Avanti kingdom encompassed modern Malwa, with Ujjayini initially serving as the
capital of northern Avanti and Mahissmati as the capital of Southern Avanti. Later, Ujjayini
(modern Ujjain) became the capital of the unified Avanti.
Avanti was divided into the north and south by the Netravati river.
Chanda Pradyota, the ruler during Buddha’s time, was known for his fierceness but later
embraced Buddhism.
Ultimately, the Magadha Empire annexed the kingdom of Avanti under the rule
of Sishunaga.
Gandhara
Gandhara was situated roughly in the area of modern Kashmir, extending up to the Kabul
valley.
Taxila served as its capital and was renowned as a prominent centre of learning where
scholars from all over the world gathered.
According to Buddhist tradition, Gandhara King Pukkusati exchanged gifts with Bimbisara
of Magadha and travelled to meet the Buddha on foot.
Later, it became the twentieth province of the Achaemenid Empire (Persian) as per
the Greek historian Herodotus
Kamboja
Kamboja was a country neighbouring Gandhara in the far North-West with Dwarka as its
capital.
It is often linked with Gandhara in both literature and inscriptions, mentioned in Yaska’s
Nirukta and Ashoka’s edicts alongside Yona as frontier provinces.
Prior to 530 BCE, it was conquered by Cyrus, the Achaemenid emperor of Persia, who
reportedly destroyed the Kamboja city of Kapisi (modern Begram).
Matsya
Matsyas were one of the notable Ksatriya tribes within the early Vedic Aryan community in
India.
A hymn in the Rigveda recounts an attack on the Matsyas by the renowned king Turvasa.
The Matsyas or the Matsya kingdom are mentioned in various texts such as the Satapatha
Brahmana, the Kausitaki Upanisad, the Mahabharata, the Padma Purana, and
the Visnudharmottara Mahapurana.
Their capital was at Viratnagar, and their territory roughly corresponds to the former state
of Jaipur in Rajasthan, including a portion of Bhagalpur
Kurus
The Kurus were a significant and ancient Indo-Aryan Ksatriya tribe.
Their capital was at Hastinapur, and their territory roughly corresponds to modern Delhi
and the adjoining doab region.
While the Kurus were highly important during the later Vedic period, their prominence
had diminished by the sixth century BCE
Panchala
Chedi
The kingdom of the Chedis was located approximately in the eastern areas of Bundelkhand
and nearby regions.
Sotthivati (Suktimati) served as its capital, likely situated in the Banda district of Madhya
Pradesh.
The Chedi tribe has an ancient history among the Ksatriyas during the early Vedic times.
The Chedi country was located near the Yamuna River, adjacent to the Kurus’ territory.
It had close ties with the Matsya and Kashi kingdoms. In the Mahabharata, it is referred
to as Suktimati or Suktisahvaya in Sanskrit
Surasena
The Surasenas were centered around their capital at Mathura, situated along the Yamuna
River at the crossroads of important trade routes.
Despite their strategic location, the fragmented political structure and diverse
terrain hindered the formation of a strong kingdom.
The Mahabharata and the Ramayana reference the Surasenas alongside neighbouring
tribes such as Salvas and Kuru-Panchalas.
Vajjis (Vrijji)
The Vajji confederacy comprised eight clans, including the Videhas and
the Lichchhavis, each with its own capital like Mithila and Vaishali.
Located north of the Ganga, the Vajji territory extended to the Nepal hills in Bihar, with
the Gandak River marking its western boundary and the Koshi and Mahananda
Rivers defining its eastern limit.
Following the decline of the Videhan monarchy, the Vajji confederation likely emerged as
a republic during the time of Mahavira and Gautama Buddha.
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Ajatasatru, the king of Magadha, is believed to have brought about the destruction of this
confederacy
Mallas
The Mallas’ territory was split into two divisions, each governed from the cities
of Kusinara (linked to Kasia in Gorakhpur) and Pava (modern Padrauna).
These cities hold significance in both Buddhism and Jainism, with Kusinara being the place
of Buddha’s passing and Pawapuri being the site of Mahavira’s nirvana.
Asmaka (Assaka)
The kingdom of Assaka (Asmaka) was positioned close to the Godavari River, with
its capital located at Patali or Potna in present-day Maharashtra.
According to the Anguttara Nikaya, the region was known for its wealth, prosperity,
and abundance of food and gems, eventually gaining commercial importance.
The monarchies were ruled by a king who held supreme power and was assisted by a
council of ministers.
A council of elected representatives governed the republics. The head of the council was the
executive head.
Oligarchies were ruled by a small group of people who held power over the masses.
The Mahajanapadas had a complex system of administration with various officials holding
different positions.
These Ganasanghas were oligarchies where the king was elected and he ruled with the help
of a council. Vajji was an important Mahajanapada with a Sangha form of government
The king was responsible for the defense of the kingdom, and the army was the backbone of
the state.
There existed a tax on crops that was 1/6th of the produce, known as Bhaga or share. Even
craftsmen, herders, hunters, and traders were taxed by the rulers
Since power was diffused in gana-sanghas unlike that of kingdoms, the stratification of
society was limited and ramifications of administration and coercive authority was not
extensive
The Gana-sanghas had two strata- The Kshatriya rajakula or ruling families, and The dasa-
karmakara or the slaves and labourers
The practice of transplanting paddy was adopted. Instead of scattering seeds on the soil,
saplings were grown and then planted in the fields. This method significantly increased
production but also involved a lot more work.
Rice was the staple cereal produced in eastern Uttar Pradesh. Paddy transplantation, which
means saplings were grown and then transplanted in the fields, enormously adding to the
yield.
Taxation: The warrior and Priest class, i.e., the Kshatriyas and Brahmins, were exempted
from paying taxes, and the burden fell on Vaishyas or Grihapatis. Bali, a voluntary payment
during the Vedic age, became compulsory, and officers called Balisadhakas were appointed
to collect it. Even artisans and traders were taxed.
Metal Coins/Legal tenders: Coins made of metal appeared first in the 7 th -6th century BCE.
The earliest coins are predominantly silver coins though a few copper coins also appear.
They are called Punch-marked coins because they were punched with several specific
figures, one by one
The state-issued coins are attributed to two different periods: the first is the Janapadas, and
the second is the Mauryans
Typical villages: mixed castes, communities, most villages fell under this category
Suburban villages: Craft villages, e.g., Chariotmakers’ villages, Carpenter’s village
(Vaddhaki-grama)
Border Villages (Aramika-Grama): situated on the periphery of the countryside
Brahmadeyas: villages granted to Brahmanas
Pottery shifted from Painted Grey Ware (PGW) culture to North Black Polished Ware
(NBPW Phase)
Painted Grey Ware (PGW) (1000-700 BC) was made of well-prepared clay on a wheel,
typically grey in colour, and decorated with black or red geometric patterns.
The limited range of PGW shapes includes various bowls, dishes, and vases, representing
the deluxe ware among a mix of different ceramics found in the Ghaggar and Indo-
Gangetic regions during the Early Iron Age in India
Northern Black Polished Ware (NBPW) (600-200 BC) marked the start of the second phase
of urbanisation in India. It was a glossy and shiny type of pottery, technically the finest of its
time, with a polished surface resembling glaze in shades from jet black to deep grey or
metallic blue due to iron content. NBPW fragments have been discovered from the Gangetic
plains to the northern Deccan.
(a) Champa
(b) Vaishali
(c) Shravasti
(d) None of the above
(a) Rajasthan
(b) Bihar
(c) Gujarat
(d) Uttar Pradesh
(a) Varanasi
(b) Vaishali
(c) Shravasti
(d) None of the above
(a) Kashi
(b) Anga
(c) Magadh
(d) Kosala
(a) Kushavati
(b) Vaishali
(c) Shravasti
(d) None of the above
(a) Kushavati
(b) Vaishali
(c) Shravasti
(d) None of the above
(a) Kashi
(b) Panchal
(c) Magadh
(d) Kosala
(a) Rajasthan
(b) Bihar
(c) Gujarat
(d) Uttar Pradesh
(a) Kushinagar
(b) Pava
(c) None of the above
(d) Both a and b
(a) Rajasthan
(b) Madhya Pradesh
(c) Gujarat
(d) Uttar Pradesh
(a) Indraprastha
(b) Vaishali
(c) Shravasti
(d) None of the above
(a) Mathura
(b) Kampilya
(c) Ujjain
(d) Mahishmati
(a) Ahichchhatra
(b) Kampilya
(c) Ujjain
(d) Mahishmati
(a) Ahichchhatra
(b) Kampilya
(c) Ujjain
(d) Mahishmati
(a) Ahichchhatra
(b) Kampilya
(c) Ujjain
(d) Mahishmati
(a) Vatsa
(b) Panchal
(c) Magadh
(d) Kosala
(a) Sothivati
(b) Kampilya
(c) Ujjain
(d) Mahishmati
(a) Chedi
(b) Panchal
(c) Magadh
(d) Kosala
(a) Sothivati
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(b) Viratnagar
(c) Ujjain
(d) Mahishmati
(a) Sothivati
(b) Viratnagar:
(c) Potala
(d) Mahishmati
(a) Sothivati
(b) Viratnagar:
(c) Potali
(d) Rajpur or Hatak
(a) Kamboja
(b) Asmaka
(c) Matsya
(d) Chedi
Which of the following Mahajanapadas was famous for having good quality horses?
(a) Kamboja
(b) Asmaka
(c) Matsya
(d) Chedi
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Ans. (a) Kamboja
Explanation – Kamboja Mahajanapada was famous for the good quality of horses.
(a) Avanti
(b) Panchal
(c) Magadh
(d) Kosala
(a) Avanti
(b) Panchal
(c) Magadh
(d) Kosala
Which of the following Mahajanapadas was situated on the banks of the river Godavari?
(a) Avanti
(b) Asmaka
(c) Magadh
(d) Kosala
(a) Bimbisara
(b) Prasenjit
(c) Pradyota
(d) None of these
(a) 8
(b) 9
(c) 10
(d) 11
Ans. (a) 8
Explanation – 8 Mahajanapadas were located in present-day Uttar Pradesh.
(a) Takshshila
(b) Indraprastha
(c) Avantika
(d) None of these
(a) Gandhara
(b) Kamboj
(c) Magadh
(d) Kashi
(a) Shakya
(b) Lichchhavis
(c) Yaudheya
(d) All of the above
(a) Maurya
(b) Nand
(c) Gupta
(d) Lichchhavi
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Ans. (d) Lichchhavi
Explanation – The world’s first republic state was established by the Lichchhavi in Vaishali.
(a) 18
(b) 20
(c) 22
(d) 24
Ans. (c) 22
Explanation – Panini has mentioned 22 Mahajanapadas in Ashtadhyayi