Bioethics 2
Bioethics 2
Bioethics 2
2. Honesty: Being honest, builds trust and credibility with the patient. Patients
are more cooperative with health professionals they deem trustworthy.
3. Respect: Respect is another quality that builds rapport with the patient.
Patients want to be treated with dignity and involved with their treatment.
Objectives of Nursing
1. Caregiver
2. Communicator
3. Teacher
4. Client advocate
5. Clinical & Ethical Decision Maker
6. Counsellor
7. Change Agent
8. Leader
9. Manager
10. Research consumer
Virtues, Vices, and Habits of a Health
care Provider
A virtue is a habitual and firm disposition to do
the good. It allows the person not only to perform
good acts, but to give the best of himself.
The virtuous person tends toward the good with
all his sensory and spiritual powers; he pursues the
good and chooses it in concrete actions.
The Cardinal Virtues
1. Prudence (practical wisdom)
2. Justice
3. Fortitude (courage)
4. Temperance (self-control)
Cardinal Virtues- came from the latin word
“Cardo” which means “hinge”
- Are natural virtues are habits which we
acquire through constant repetition of
actions which is also known as moral virtues.
Cardinal virtues are the most fundamental
virtues because they are hinged upon all
other virtues they are linked with.
Prudence (Practical Wisdom)
• The virtue that disposes practical reason to discern our true good in every
circumstance and to choose the right means of achieving it.
• “Right reason in action“ – St. Thomas Aquinas & Aristotle
• Central virtue of medicine: It is the habitual disposition to make right choices in
complex clinical situations.
Justice
• The moral virtue that consists in the constant and firm will to give their due to
God and neighbor.
• Justice toward men disposes one to respect the rights of each and to establish
in human relationships the harmony that promotes equity with regard to persons
and to the common good.
Fortitude (Courage)
• The moral virtue that ensures firmness in difficulties and constancy in
the pursuit of the good.
• Enables one to conquer fear, even fear of death, and to face trials
and persecutions. Temperance (Self-control; Moderation)
• The moral virtue that moderates the attraction of pleasures and
provides balance in the use of material goods.
• It ensures the will's mastery over instincts and keeps desires within the
limits of what is honorable.
Some of the virtues entailed by professional commitment
and the outcomes which actualize that commitment are:
1. Fidelity to trust
2. Benevolence
3. Intellectual honesty
4. Courage
5. Compassion
6. Truthfulness
Vices of a Health Care Professional
When there is a clash between the two universal norms of "do good" and
"avoid evil," the question arises as to whether the obligation to avoid evil
requires one to abstain from a good action in order to prevent a foreseen but
merely permitted concomitant evil effect. The answer is that one need not
always abstain from a good action that has foreseen bad effects, depending
on certain moral criteria identified in the principle of double effect. Though
five are listed here, some authors emphasize only four basic moral criteria (the
fifth listed here further specifies the third criterion):
1.The object of the act must not be intrinsically contradictory to one's
fundamental commitment to God and neighbor (including oneself), that is, it
must be a good action judged by its moral object (in other words, the action
must not be intrinsically evil);
2.The direct intention of the agent must be to achieve the beneficial effects
and to avoid the foreseen harmful effects as far as possible, that is, one must
only indirectly intend the harm;
3.The foreseen beneficial effects must not be achieved by the means of the
foreseen harmful effects, and no other means of achieving those effects are
available;
4.The foreseen beneficial effects must be equal to or greater than the
foreseen harmful effects (the proportionate judgment);
5.The beneficial effects must follow from the action at least as immediately as
do the harmful effects.
4. Principle of Cooperation
Along with the principles of double effect and toleration, the principles of
cooperation were developed in the Catholic moral tradition as a way of
helping individuals discern how to properly avoid, limit, or distance
themselves from evil (especially intrinsic evil) in order to avoid a worse evil
or to achieve an important good. In more recent years, the principles of
cooperation have been applied to organizations or "corporate persons"
(the implication being that organizations, like individual persons, are moral
agents). Like the principle of double effect and some other moral
principles, the principles of cooperation are actually a constellation of
moral criteria:
MAJOR BIOETHICAL PRINCIPLES
1. Respect for Autonomy
• Any notion of moral decision making assumes that rational agents are
involved in making informed and voluntary decisions.
• In health care decisions, our respect for the autonomy of the patient would,
in common parlance, mean that the patient has the capacity to act
intentionally, with understanding, and without controlling influences that would
mitigate against a free and voluntary act.
• This principle is the basis for the practice of "informed consent" in the
physician/patient transaction regarding health care.
• Personal liberty of action in which the individual determines his/her own
course of action in accordance with a plan chosen by him/herself; self-
determination. Implies independence and self-reliance, freedom of choice,
and ability to make decisions. Cannot exist in a vacuum but must be
acknowledged and respected by others.
2. The Principle of Nonmaleficence
• The principle of nonmaleficence requires of us that we not intentionally
create a needless harm or injury to the patient, either through acts of
commission or omission.
• In common language, we consider it negligence if one imposes a careless or
unreasonable risk of harm upon another. Providing a proper standard of care
that avoids or minimizes the risk of harm is supported not only by our commonly
held moral convictions, but by the laws of society as well.
• In a professional model of care one may be morally and legally blameworthy if
one fails to meet the standards of due care. The legal criteria for determining
negligence are as follows:
1.the professional must have a duty to the affected party
2.the professional must breach that duty
3.the affected party must experience a harm
4.the harm must be caused by the breach of duty