Kitto GreekChorus 1956
Kitto GreekChorus 1956
Kitto GreekChorus 1956
Author(s): H. D. F. Kitto
Source: Educational Theatre Journal , Mar., 1956, Vol. 8, No. 1 (Mar., 1956), pp. 1-8
Published by: The Johns Hopkins University Press
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This means that when we have prop- say, the panic of the chorus is an impor-
erly analysed the metrical structure of atant element in the plot. For that reason
as many as six stanzas; what happens sorrow and mourning which it brought
next is still more remarkable. to Greece. It still continues-and it re-
turns to Agamemnon: how he brought
The second ode consists of seven
death,
stanzas. The first six may be summar- not, this time, to Iphegenia, but
to countless Greek warriors, calling
ised as follows: Paris sinned, and by
downon
his sin he has brought destruction upon himself a public curse.
himself and on his city; Helen sinned,
Is it fanciful to say that in this dance-
bringing sorrow to the house of figure,
Mene- whatever it was, Aeschylus was
laus and mourning to every homebuilding
in up, in the orchestra, a visual
Greece, as urns containing ashes were
image of hybris and its inevitable retri-
sent home in place of the living menI think not; but there is more
bution?
who had set out; bitter anger is rife
to come.
against the two Kings who beganThe thethird ode consists of four pairs of
war, and this is like a public curse rest-
strophes and antistrophes, in contrast-
ing upon them, a curse that surely ingwill
rhythms. These too are worth look-
be fulfilled. Such is the substance of the
ing at. In the first pair, the chorus sings
ode; the remarkable thing is its out-
again of Helen; this time, how she
ward form: with the exception of aruin to Troy: the Trojans wel-
brought
short refrain appended to each comed
stanza,her with bridal songs, but their
and of a brief excursion into a different
songs of gladness turned to cries of grief
rhythm when the anger of the people is and mourning. For this, Aeschylus uses
mentioned, the whole ode is composed two rhythms; one of them, a gay, lilting
in one rhythm, and it is the same iambic rhythm that goes by the name Anacre-
rhythm, and presumably the same dance- ontic, was regularly and naturally used
figure, that we were watching in the in association with the ideas of love,
fourth section of the first ode.
wine, gaiety and the like. Here it is
This is a fact that we can use. The used of Helen, who stole from her silken
second ode starts with the reflection that chamber and crossed the sea, with armed
Zeus has struck down Paris for his crime. men in pursuit; and of the Trojans,
We, with our modern naturalistic ideas who "changed their tune; and Priam's
about drama, naturally say: "The Ar- ancient city cries loud upon Paris, whose
accursed marriage has brought them
give Elders are expressing their joy and
thankfulness that victory has come deathat and lamentation." The irony is
last." But this is all wrong; we can, grim enough even in the plain text; how
much more so, if we could see the ele-
dimly, see their dance, as it is the same
dance which we saw when they were
gant and dainty dance in which it was
singing about the anger of Artemis and visually expressed!
the frenzy which drove Agamemnon to
The second strophe and antistrophe
sacrifice his daughter. Therefore, when
tell the simple parable of the cowherd
now they begin to sing and dance about
who made a pet of a lion cub: when it
the sin and the manifest punishment of
was young, it gave delight to all; but it
Paris, there is no joy, no exultation; the
dance makes us think of Paris and Aga-
grew up, fulfilled its true nature, and
made the cattlesheds run with blood.
memnon together, both of them sinners,
one of them already destroyed by his These two stanzas are composed in yet
crime. And as the dance continues, it another rhythm, the Glyconic.
presents to us the sin of Helen, and the The beginning of the third strophe I
worth attention. Instead of the normal that passes from four-time to three-time:
-u- u- uu- it has the form uuu -uu- uu- uu- u- (u)-
uuu- uu-. The chorus is describing There follow two verses in four-time,
the headlong flight of the enemy, "gal- one in six-time, and three in three-time.
loping faster and faster." It is perhapsI offer a more or less isometric trans-
legitimate to infer that the swift flight lation:
was mirrored in the dance, as well as in I I I
sense. Yet we have to be careful, for we And of the rest, each met his own