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Anselm & Aquinas:

PROOFS OF THE
EXISTENCE OF GOD
St. Thomas Aquinas
• 1225 – 1274
• Born in Roccasecca, Italy
• Dominican priest, theologian, and philosopher
• Called the Doctor Angelicus (the Angelic
Doctor), Aquinas is considered as one of the
greatest Christian philosophers to have ever
lived.
• Two of his most famous works:
the Summa Theologica (in which he
expounds his systematic theology of the
“quinquae viae” or the five proofs of
the existence of God),
Summa Contra Gentiles (On the Truth
of the Catholic Faith)
St. Thomas Aquinas did not accept
St. Anselm’s proof.
Anselm vs. Aquinas
Anselm of Canterbury Thomas Aquinas
(1033-1109) (1225-1274)
A priori A posteriori
God’s love is derived in His God’s righteousness is derived
righteousness. from God’s love.
God’s love and mercy Mercy and love are virtues that
are contained in His justice and stretch beyond the bounds of
are necessary fruits of it. justice.
Righteousness is finite according
God’s love is contained within
to its desserts while God’s love is
his righteousness.
infinite.
The Five Ways
The Five Ways of St. Thomas Aquinas are
the primary rational arguments used by
Aquinas to defend the existence of the
Christian God.
Argument from
Argument from
Efficient
Motion
Causes

Argument from Argument from


Possibility and Gradation of
Necessity Being

Argument from
Design
The First Way
• Argument from Motion
- An object that is in motion (e.g. the planets, a
rolling stone) is put in motion by some other
object or force. There must have been an
unmoved mover (God) who first put things in
motion.
- It points out the need to have something capable
of causing the changes we observe: God, the Un-
Moved Mover.
Follow the argument this way:
1. Nothing can move itself.
2. If every object in motion had a mover, then the
first object in motion needed a mover.
3. This first mover is the Unmoved Mover, called
God.
The Second Way
• Argument from Efficient Causes
- The argument for causality
- Everything that occurs is caused by something
else.
- All events are dependent on some other
occurrence or thing in order to make them
happen.
- So, there must be an uncaused thing that causes
all other things. This argument is not related to
time or a sequence of events. Rather, it considers
the fact that all things are dependent on
something else for their existence.
- All effects are caused by some other event,
which in turn is the effect of some other cause.
- There must be some uncaused cause: God, the
First Cause.
Follow the argument this way:
1. There exists things/ events that are caused
(created) by other things.
2. Nothing can be the cause of itself (nothing can
create itself.)
3. There can not be an endless string of objects
causing other objects to exist.
4. Therefore, there must be an uncaused first cause
called God.
The Third Way
• Argument from Possibility and Necessity
- This way defines two types of objects in the universe:
contingent beings and necessary beings.
- A contingent being is an object that cannot exist
without a necessary being causing its existence.
- Aquinas believed that the existence of contingent
beings would ultimately necessitate a being which
must exist for all of the contingent beings to exist.
- This being, called a necessary being, is what we call
God.
Follow the argument this way:
1. Contingent beings are caused.
2. Not every being can be contingent.
3. There must exist a being which is necessary to
cause contingent beings.
4. This necessary being is God.
The Fourth Way
• Argument from Gradation of Being
- Degrees or gradation of a quality
- For any given quality (e.g. goodness, beauty,
knowledge) there must be a perfect standard by
which all such qualities are measured.
- These perfections are contained in God.
- In order to speak of “goodness” or “power,” we
must have an absolute standard against which to
judge those terms; there must be some other
thing from which they ultimately derive that
characteristic: God, the Ultimate Standard.
The Fifth Way
• Argument from Design
- Has to do with the observable universe and the
order of nature.
- Common sense tells us that the universe works in
such a way, that one can conclude that is was
designed by an intelligent designer, God.
- In other words, all physical laws and the order of
nature and life were designed and ordered by
God, the intelligent designer.
Thomas Aquinas
• Aquinas believed that Jesus Christ was truly
divine and not simply a human being or God
merely inhabiting the body of Christ. However, he
held that Christ had a truly rational human soul as
well, producing a duality of natures that persisted
even after the Incarnation, and that these two
natures existed simultaneously yet distinguishably
in one real human body.
• For St. Thomas Aquinas, the goal of human
existence is union and eternal fellowship with God.
For those who have experienced salvation and
redemption through Christ while living on earth, a
beatific vision will be granted after death in which a
person experiences perfect, unending happiness
through comprehending the very essence of God.
References:
Got Questions Ministries (2002). What are the Five Ways of Thomas Aquinas?
Retrieved March 21, 2018 from https://www.gotquestions.org/Five-Ways-
Thomas-Aquinas.html

The Basics of Philosophy (2008). St. Thomas Aquinas. Retrieved March 21,
2018 from https://www.philosophybasics.com/philosophers_aquinas.html

Todd, O. (2015). Anselm V. Aquinas: Is God’s Existence Self-Evident?


Retrieved March 21, 2018 from http://themajestysmen.com/obbietodd/ anselm-
v-aquinas-is-gods-existence-self-evident/

Weiss, P. (2018). St. Thomas Aquinas' Five Ways. Retrieved March 21, 2018
from
http://www.religiouseducation.co.uk/school/alevel/philosophy/cosmological/5
ways.htm
THANK YOU

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