Intro To Confucianism
Intro To Confucianism
Intro To Confucianism
Beliefs System
Confucianism
List down at least three
relationships you are involved
in right now and identify the
power relations in these
relationships by stating if you
are a subordinate, superior,
or equal position in each
relationship. Explain the pros
and cons of the said
relationships.
Confucianism
ESSENTIAL
UNDERSTANDING:
The core teaching of
Confucianism is how to be a
“gentleman.” To be a
gentleman, according to
Confucianism, a person should
follow the moral way,
consisting of the virtues of
love, righteousness, wisdom,
propriety, and loyalty.
Becoming a gentleman
promotes harmony in society.
oDescribe the five basic relationships (king to subject,
father to son, husband to wife, elder brother to younger
brother and friend to friend)
oGive examples of acts showing filial piety in the family,
community and society
o Explain:The core teaching of Confucianism is
to be a “gentleman” by following the moral way
consisting of the virtues of love, righteousness,
wisdom, propriety and loyalty in order to
promote harmony in society.
o Present a character sketch of a person who
personifies the Confucian virtues
Zhou dynasty (1046-256
Warring States (475-221 BCE)
BCE)
- An era in ancient China characterized by
warfare, as well as bureaucratic and military - The longest dynasty in China.
reforms and consolidations Ended because during the warring
states period
Confucius Dao
- Also known as Kong Qui or Kung - (The Way) a Chinese philosophy
Fu-Tzu - refers to the moral order that permeates
- A Chinese philosopher, great the universe or the force behind the
teacher and a political figure. natural order.
• In the midst of chaotic periods in China,
namely the Spring and Autumn period as well
as the several
schools of thought were born.
• Four of the most influential schools of
thought which flourished in China during this
period were
, and .
Is a
Religion or a Philosophy?
…
• Those who argue that Confucianism is a
philosophy assert that when Kung Fuzi
founded Confucianism, he never meant to
establish a new religion. he merely wanted
to interpret and revive the ancient religion
of Zhou dynasty.
• Since Confucianism emphasizes the ethical
dimension of the world, it gives primary
attention to human relationship, thus
advocating social values and ideals which
should serve as the foundation of Chinese
society.
• Since Confucianism emphasizes the ethical
dimension of the world, it gives primary
attention to human relationship, thus
advocating social values and ideals which
should serve as the foundation of Chinese
society.
…
• considered a religion because its ideals
were inspirational, not in the supernatural
sense but in the sense of aiming for
excellence in one’s relationships with
others.
• For Confucius, what happens in everyday
life should not be trivialized but should be
considered as the realm of moral and
spiritual fulfillment.
• Focus on relationships should be
emphasized, for it is often taken for
granted that these relationships which we
encounter everyday should be the easiest
to perfect, but in reality they are the
hardest to attain.
• Confucius stressed the importance of
rituals which would lead them back to the
ideal society of their ancestors when there
was harmony between heaven and earth.
Symbols
• The scholar, as represented by the Chinese symbol
above (the ru), is an important symbol in
Confucianism. It contains the symbol of a person, as
well as the character for need or desire. The
foremost need of people is nourishment, then
education. When combined, it means “the need of
a human being.”
• Water is one of the five important elements in
Chinese philosophy, alongside wood, fire, earth,
and metal. Water is considered as the source of life,
valued for its significance in the natural world and
for sustaining life. The figure below is the Chinese
symbol for water.
Western Zhou dynasty was the first half of the
Zhou dynasty of ancient China. The dynasty
was successful for about seventy-five years
and then slowly lost power.
Western Zhou Eastern Zhou
(1122-770 B.C.E.) (770-221 B.C.E.).