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The Enlightenment: DR Lisa Pine

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THE ENLIGHTENMENT

Dr Lisa Pine
What is Enlightenment?
• ‘Enlightenment is man's release from his self-
incurred tutelage. Tutelage is man's inability
to make use of his understanding without
direction from another. Self-incurred is this
tutelage when its cause lies not in lack of
reason but in lack of resolution and courage
to use it without direction from
another. Sapere aude! "Have courage to use
your own reason!"- that is the motto of
enlightenment.’
- Immanuel Kant, 1784
The Enlightenment
• Advancement of knowledge and use of
reason, the defining characteristic of
humanity.
• A process of mental freedom or liberation
from ignorance and error.
• Emphasis on reason and tolerance.
• The individual mind, deciding things for itself.
• Nothing is to be immune from scrutiny.
Enlightenment Values
• Scepticism towards organised, traditional religion.
• Distrust of established political authority and call for
political reform.
• Opposition to superstition, intolerance, prejudice,
unthinking adherence to social custom.
• Belief in science and experiment.
• Belief that the application of reason will in itself
create harmony and a better world.
• Questioning traditional authority and a search for
rational solutions/answers
Background
•The Enlightenment was an international movement, with its
own local variants in many countries, including Scotland,
England, France, North America, Germany.
•It represented a rejection of the ‘ancien regime’ or old order
dominated by hereditary monarchy and organised religion.
•Enlightenment ‘philosophes’ (philosophers) sought to
understand and to change the world for the better.
•This was the Enlightenment project.
•Diderot and d’Alambert defined a ‘philosophe’ as one who:
‘trampling on prejudice, tradition, universal consent, authority…
dares to think for himself’.
‘Philosophes’
• Core Enlightenment philosophers from France
included the following:
• Francois Marie Arouet aka Voltaire (1694-
1778)
• Charles Louis Montesquieu (1689-1755)
• Denis Diderot (1713-84)
• Jean d’Alambert (1717-83)
• Marquis de Condorcet (1743-94)
One of Montesquieu’s Immanuel Kant, 1724-
Voltaire, 1694-1778
works, De l’Esprit des 1804
Loix, 1748
Other key figures
• British: David Hume (1711-76), John Locke
(1632-1704) and Edward Gibbon (1737-94).
• Swiss: Jean-Jacques Rousseau (1712-78).
• German: Immanuel Kant (1724-1804), Baron
d’Holbach (1723-89) and Johann Gottfried
Herder (1744-1803).
• American: Benjamin Franklin (1706-90).
Thomas Jefferson (1743-1826), John Adams
(1735-1826).
Key aspects of the Enlightenment
• The understanding of human nature.
• The search for knowledge.
• The natural world, science and invention.
• Political rights, responsibilities and the
development of civil society.
• Morality and punishment of crimes.
• Art and architecture: William Hogarth ‘Beer
Street’ (1751) and ‘Gin Lane’ (1751).
Beer Street and Gin Lane
Science/progress
‘The rapid progress true science now makes, occasions my regretting
sometimes that I was born too soon. It is impossible to imagine the
height to which may be carried, in a thousand years, the power of man
over matter. We may, perhaps, deprive large masses of their gravity,
and give them absolute levity, for the sake of easy transport.
Agriculture may diminish its labor and double its produce: all diseases
may by sure means be prevented or cured, (not excepting even that of
old age,) and our lives lengthened at pleasure, even beyond the
antediluvian standard.’

Benjamin Franklin to Joseph Priestley, 1780


Jean Antoine Nollet, French
monk & experimental scientist,
(18th century engraving).
Tolerance
‘What is tolerance? It is the consequence of humanity.
We are all formed of frailty and error; let us pardon
reciprocally each other's folly --- that is the first law of
nature…..But it is clearer still that we ought to be
tolerant of one another, because we are all weak,
inconsistent, liable to fickleness and error. Shall a reed
laid low in the mud by the wind say to a fellow reed
fallen in the opposite direction: "Crawl as I crawl,
wretch, or I shall petition that you be torn up by the
roots and burned"?
Voltaire, 1770
Freedom
‘Some writers have so confounded society with
government, as to leave little or no distinction between
them; whereas they are not only different, but have
different origins. Society is produced by our wants, and
government by our wickedness; the former promotes our
happiness positively by uniting our affections, the latter
negatively by restraining our vices. The one encourages
intercourse, the other creates distinctions. The first is a
patron, the last a punisher…Society in every state is a
blessing, but government even in its best state is but a
necessary evil; in its worst state an in tolerable one….’
Tom Paine, 1776
Reason and fairness
‘The torture of a criminal… is a cruelty consecrated by custom in most
nations. … either to make him confess his crime, or to explain some
contradictions into which he had been led during his examination, or
discover his accomplices….or, finally, in order to discover other crimes of
which he is not accused, but of which he may be guilty…No man can be
judged a criminal until he be found guilty... What right, then, but that of
power, can authorise the punishment of a citizen so long as there remains
any doubt of his guilt?... If guilty, he should only suffer the punishment
ordained by the laws, and torture becomes useless, as his confession is
unnecessary, if he be not guilty, you torture the innocent.. that pain
should be the test of truth… the robust will escape, and the feeble be
condemned….’
Cesare Beccaria, 1764
Equality
‘Woman, wake up; the tocsin of reason is being heard throughout the whole
universe; discover your rights. The powerful empire of nature is no longer
surrounded by prejudice, fanaticism, superstition, and lies. The flame of truth has
dispersed all the clouds of folly and usurpation. Enslaved man has multiplied his
strength and needs recourse to yours to break his chains. Having become free, he
has become unjust to his companion. Oh, women, women! When will you cease to
be blind? What advantage have you received from the Revolution? A more
pronounced scorn, a more marked disdain. In the centuries of corruption you ruled
only over the weakness of men. The reclamation of your patrimony, based on the
wise decrees of nature-what have you to dread from such a fine undertaking? ’
Olympe de Gouges, 1791
The cage of the senses
‘Nature has placed mankind under the governance of two
sovereign masters, pain and pleasure. It is for them alone
to point out what we ought to do, as well as to determine
what we shall do. On the one hand the standard of right
and wrong, on the other the chain of causes and effects,
are fastened to their throne. They govern us in all we do, in
all we say, in all we think: every effort we can make to
throw off our subjection, will serve but to demonstrate and
confirm it. In words a man may pretend to abjure their
empire: but in reality he will remain subject to it all the
while.’ - Jeremy Bentham, 1789
Kant
‘Statutes and formulas, those mechanical tools
of the rational employment or rather
misemployment of his natural gifts, are the
fetters of an everlasting tutelage. Whoever
throws them off makes only an uncertain leap
over the narrowest ditch because he is not
accustomed to that kind of free motion.’
Immanuel Kant, 1784
‘High’ and ‘Low’ Enlightenment
• Roy Porter suggests that whilst key
philosophers made up the ‘High
Enlightenment’, there was also a ‘Low
Enlightenment’.
• This was made up of a wider range of
articulate and cultured men and women, what
Daniel Roche has called ‘gens de culture’
(cultured people).
Robert Darnton and the ‘Low
Enlightenment’
• Darnton: thinkers of the ‘Low Enlightenment’
were more influential in eroding French royal
power and spreading Enlightenment ideas
• Writers of ‘Grub Street’ – impoverished
citizens who resented the inequalities in
French society and published pamphlets
tarnishing the monarchy
• Wanted to destroy oppressive tradition of
absolutism, wanted equal political, social and
civil rights
Robert Darnton and the ‘Low
Enlightenment’
• Philosophes of the ‘High Enlightenment’: how
influential were their ideas in practice? Only
exclusive upper class had access to/could
understand these ideas
• ‘Grub Street’ pamphlets widely circulated
among masses– polarized population and
spread opposition to monarchy on larger scale
• Cartoons: satire used to mock
monarchy/upper classes
Grub Street satirical cartoon Satire against Louis XVI: a peasant
drawn by Herman Van Kruys holds a pig with the face of Louis XVI by
in 1729. This image shows the a lead.
Pope as an ape, suggesting
the corruption of religion.
Lunar Society of Birmingham
• This was a lustrous Enlightenment gathering
of intellectuals, doctors, inventors and
entrepreneurs.
• It included among its members the
manufacturers Josiah Wedgwood and
Matthew Boulton, the inventor James Watt
and the scientists Erasmus Darwin and Joseph
Priestley.
Roy Porter on the Enlightenment
• ‘Indeed, it may be helpful to see the
Enlightenment as precisely that point in
European history when, benefitting from the
rise of literacy, growing affluence, and the
spread of publishing, the secular intelligentsia
emerged as a relatively independent social
force.’
Useful Books on the Subject:
• Roy Porter: ‘The Enlightenment’
• Colin Jones: ‘The Great Nation’
• Margaret C. Jacob ‘The Enlightenment’
• Robert Darnton: ‘The High Enlightenment and
the Low-Life of Literature in Pre-Revolutionary
France’
• Geoffrey Treasure: ‘The Making of Modern
Europe 1648-1780’

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