The document discusses principles of the Ottoman economic worldview prior to the 19th century, including provisionism, traditionism, and fiscalism. Provisionism aimed to address market failures and provide competitive amounts of goods to meet needs. Traditionism emphasized maintaining the status quo and controlling change. Fiscalism focused on maximizing state revenues while minimizing expenditures. The Ottoman economy operated under a pragmatic system that balanced these principles at different administrative levels to provide for economic and social stability.
The document discusses principles of the Ottoman economic worldview prior to the 19th century, including provisionism, traditionism, and fiscalism. Provisionism aimed to address market failures and provide competitive amounts of goods to meet needs. Traditionism emphasized maintaining the status quo and controlling change. Fiscalism focused on maximizing state revenues while minimizing expenditures. The Ottoman economy operated under a pragmatic system that balanced these principles at different administrative levels to provide for economic and social stability.
The document discusses principles of the Ottoman economic worldview prior to the 19th century, including provisionism, traditionism, and fiscalism. Provisionism aimed to address market failures and provide competitive amounts of goods to meet needs. Traditionism emphasized maintaining the status quo and controlling change. Fiscalism focused on maximizing state revenues while minimizing expenditures. The Ottoman economy operated under a pragmatic system that balanced these principles at different administrative levels to provide for economic and social stability.
The document discusses principles of the Ottoman economic worldview prior to the 19th century, including provisionism, traditionism, and fiscalism. Provisionism aimed to address market failures and provide competitive amounts of goods to meet needs. Traditionism emphasized maintaining the status quo and controlling change. Fiscalism focused on maximizing state revenues while minimizing expenditures. The Ottoman economy operated under a pragmatic system that balanced these principles at different administrative levels to provide for economic and social stability.
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Turkish Economy
Prof. Dr Sencer Ecer
Week 3 Ottoman History Writing and Changing Attitudes Towards the Notion of “Decline” • Quataert (2003): «Europeans were underselling in Middle Eastern markets not because of their manufacturing efficiency but because they were dumping goods. Supported by the profits of the Atlantic economy, they sent cloth as ballast to Ottoman ports and sold it below their own costs, using New World gold to buy desired commodities for profitable resale back in Europe. Subsequently, researchers questioned the decline of Ottoman manufacturing. They agreed with Issawi that big factories were largely absent and they conceded that certain handicraft industries exporting goods to Europe had faded away. They further concurred that Ottoman imports of European manufactures had increased impressively in the post-1750 era. But they disagreed about the conclusions to be drawn from such observations and set about investigating the actual fate of the Ottoman manufacturing sector. Ottoman manufacturing, it turns out, had not declined.» Ottoman Economic World View before the 19th century (Genc, 2003) • Pragmatic, prolific • Just like in other traditional societies, state goals cannot be classified as «purely» economic • However, there are some principles • «The impact of the state on the economy is limited anyway» Principles of Ottoman Economic Worldview: Provisionism • Address market failures and try to provide the competitive amount • Low productivity • Problems with state interference, unintended consequences • Expensiveness of transportation
• Provisionism applies to all levels in the production chain
Provisionism • Agriculture: • Family enterprises with 60-150K m2 land • Land owned by the state • Not allowed: Division with inheritance, migration, keeping the land idle, allocation as a foundation (vaqf) • States control mostly applies to populations between 3-20K (kaza) • Prodcution is kept in this area (diameter about 50km) • Purchasers of agricultural product were organized as purchasing groups (Lonca) which were regulated to stay at an average size • Remaining products were allocated to the army and the palace and to traders for Istanbul, then to traders for elsewhere in the empire (in exchange for internal tariff). Exports are allowed only after all these. Provisionism • Exports were carefully regulated, • what and how much to export • High tariffs • Imports were allowed, unregulated • Capitulations emerged from out of this policy Principles of Ottoman Economic Worldview: Traditionism • «no change» or «controlled change» • Scarcity • Any fluctuation, imbalance could turn into serious famine because of lack of transportation • Consumption controls: Somptary laws (men-i israfat) against luxury goods • Strict allocation of capital and labor to sectors • Shifts were not welcome because they would be at the expense of other sectors • Tradesmen associations’ employee and store numbers were fixed Traditionism • Shariah law was the main source and reference as well as laws issued by the sultan, local traditions and customs • A principle: «not to be against the ancient» • Ancient (kadim) was defined as «no one remembers what was before» • Change as a process led to the third principle Mechanisms of social change which can be found in the literature (based on Wilterdink 2014) • Mechanisms of social change which can be found in the literature (based on Wilterdink 2014) • Learning: Evolutionary theories (Dosi, 1982; Nelson & Winter, 1982) in social sciences stress the cumulative nature of human knowledge. Actors realize mistakes, apply new ideas and engage in processes of learning, which results in tacit and codified new knowledge (Cowan, David, & Foray, 2000). • Variation: Variation can range from 1) new (collective) ideas to 2) single innovation projects which introduce novelty and hence variation. Ad 1) Collective ideas are the cause and consequence of social change. The spread of beliefs, values, value systems, of fashions, of religions, of cultural symbols, of rules of behavior. Ad 2) Single innovation projects are on the one hand incremental innovation projects that innovate along a given trajectory; on the other hand, radical innovations that deviate from the trajectory and may lay the ground for a new trajectory. • Selection: This incorporates processes of adoption, diffusion and imitation, but also processes of decline and death of initiatives. • Conflict: Group conflict has often been viewed as a basic mechanism for social change, these include revolutions, but also minor conflicts. Social change in this view, is the result of the struggle between a predominant class and a dominated class which strives for (radical) change. (conflict model of society by Ralf Dahrendorf) • Competition: seen as a powerful mechanism of change as competition makes it more likely to introduce innovations in order to have competitive advantages. Mechanisms of social change which can be found in the literature (based on Wilterdink 2014) • Mechanisms of social change which can be found in the literature (based on Wilterdink 2014) • Cooperation: Although competition as a driver dominates theories that put individualism, individual utility at the fore, where social change is the results of individuals pursuing their self-interest, other strands of literature have shown that cooperation (e.g. literature on innovation systems, game theory) or altruism (e.g. Ernst Fehr) also lay the basis for human action. • Tension and adaptation: In structural functionalism social change is seen as an adaption to some tension in the social system. E.g. a gap between fast-changing technology and necessary associated institutional change of some type (see W. Fielding Ogburn) • Diffusion of (technological) innovations: Some social changes results from innovations adopted in society, may be technological invention, scientific knowledge, but also new beliefs, ideas, values, religions, in short ideas. High uncertainty, most innovations disappear, those that survive follow an S-curve of adoption (cf. Geroski, 2000). • Planning and institutionalisation of change: Social change may result from goal-directed large scale planning, by governments, bureaucracies, and other large scale organisations. The wider the scope, the more the competencies needed, the more difficult to reach goals and the more likely that unforeseen events interfere. Planning implies institutionalisation of change, but institutionalisation does not imply planning (Wilterdink, 2014). Included here are changes in the organisation of the state, interstate relations, laws and directives, programmes etc. Fiscalism • Max revenues, min expenditures • Telecom regulations today • Always remind that tax revenues will not decline • Health Economics • Cost minimization • Same in different countries • Croatia, Romania, Bulgaria • Some changes in recent tax reforms Fiscalism • Objective reasons for fiscalism • Low productivity • Costly transportation • Low quantities of marketed products • Only this factor can be altered by the state • Subjective reasons • Planned allocations did not lead to a deepening of the market • Deepening of market could lead to a class stratification, rival families could emerge • Price controls: normal profit margin 5-15% • Interest: 15-25% observed in military class consumption and administration financing Conclusions (Genc, 2003) • The Ottoman economic outcomes typically reflect a combination of the three principles at different levels