UNIT FIVE

POLITICS, ECONOMY AND SOCIAL

PROCESSES FROM THE EARLY SIXTEENTH
TO THE END OF THE EIGHTEENTH
CENTURIES

Hist. 1101 1
 Hist. 1102 2

Introduction
This unit discusses socio-economic and political developments from the
early sixteenth to the late eighteenth centuries.
These contributed to the making of modern Ethiopia
Through the intermingling of peoples, economic interdependence and political activities.
The major developments of the period include:
• Expansion of trade,
• Conflicts between the Christian Kingdom and Muslim Sultanates and foreign interventions
• The population movements of the Afar, the Somali, the Argoba and the Oromo;
• Religious expansions, interaction of peoples and the resultant integration across ethnic and
religious diversities.
Finally, this unit discusses the Gondarine Period (1636-1769), Zemene
Mesafint (1769-1855) including the Yejju rule (1786-1853).
 Hist. 1102 3

5.1. Conflict between the Christian Kingdom and the

Sultanate of Adal and After
 The heart of the conflict lay at the interest to control trade routes
The conflict culminated in the war 1529 to 1543.

 Internal strife and anarchy in the Muslim sultanate prelude to the

conflict.
 In this time a leader called Imam Ahmed Ibn Ibrahim al-Ghazi took the power.
 His origins are obscure.
 He was born at Hubet in between Dire Dawa and Jigjiga and raised by his devout
Muslim kin in one of the oases on the route to Zeila.
 He was a devout Muslim and soldiered for Garad Abun of Adal,
 The Imam withdrew to the countryside, upon the death of his source of
inspiration, Garad Abun, and started calling for devotion to the teachings
of Islam.
 Hist. 1102 4

Conflict between the Christian Kingdom and the Sultanate of Adal

 The war of Ahmed Gragn, at this time were not just fought for control of
the trade route
oBut mainly because of environmental pressure among the Afar and Somali
pastoralists.
 Increased population and overgrazing in the 13th to 16th C. raiding at water holes or
animal rustling intensified.
 Imam Ahmed able to convince them not to fight amongst themselves
 But to unite and expand to the Christian Kingdom
Resolve their pressing material needs.
 He was able to gain acceptance as Imam & consolidated his army to fight C.K.
 Meanwhile, Lebne-Dengel was enthroned when he was only 11.
 Assisted by the elderly Queen Elleni, had initially advanced into Muslim
territory.
 As a result, most of the Muslim Sultanates including Adal were made
tributaries to the Christian Kingdom.
 Hist. 1102 5

Conflict between the Christian Kingdom and the Sultanate of Adal

 After the coming of Imam Ahmed:
oSet a strong army in 1520,
oHe refused to pay tribute and launch a campaign against the C.K in 1527.
 He controlled the territories including Bali, Dawaro, Fatagar, Sidama, Hadiya and
Kambata and putting the Christian Kingdom at risk.
 In 1528, Lebne-Dengel mobilized a vast force and encamped 50 KM
east of what is now Addis Ababa. However; the mobilization faced
 Logistical problems and luck of a common strategy challenged the army.
 On the other hands, Imam's army faced no such logistical challenges.
 The army had an excellent leadership, better mobility and flexible tactics with a
unified command.
 As a result, the Christian army was defeated in one of the most decisive
engagement at the battle of Shimbra Kure in 1529, near Mojo.
 Hist. 1102 6

The inter war period 1529-1543

 After the victory, the Imam’s army made a large-scale control of the
territories of the Christian Kingdom;
 By 1535, his empire stretched from Zeila to Massawa on the coast .
 Established a civil administration constituted from his men and newly recruited.
 Bati Del Wanbara, the wife of the Imam was the most illuminating
figures during the war.
 She was the daughter of a leader of Adal known as Imam Mahfuz.
 She encouraged her husband and accompanied him in his expeditions even in a
state of pregnancy.
 The military set back forced the reigning king, Lebne-Dengel, to retreat
finally dying in 1540 as a fugitive.
 His son and successor, Gelawdewos (r. 1540-1559), continued to face the wars this
time with more intensity as Imam Ahmed had received Turkish musketeers.
 Hist. 1102 7

The inter war period 1529-1543

 Based on earlier request made by Lebne-Dengel in 1535, about 400
Portuguese soldiers led by Christopher da Gama, arrived in 1541.
 In August 1542 the Christian army was defeated in Ofla, in southern Tigray.
 200 Portuguese were killed and their leader was beheaded in the Battle.
 Lebne-Dengel's wife Seblewongel. Have participated in the war in 1542
 After the war, Imam Ahmed was confident on his army’s ability; that he
sent his allies back home and let his army camp.
 On the other hand, the Christians were highly prepared for final
confrontation.
 Due to limited resources, they employed hit and run strategy
 Imam’s army challenged because they didn’t know where the attacks came from.
 On February 25, 1543 while Imam Ahmed was encamped near Lake Tana, he was
attacked and killed after a fierce fighting at the battle of Woyna-Dega.
 Hist. 1102 8

Aftermath of the war

 Soon after the battle, Gelawdewos was;
 Restored possession of almost all the northern and central plateau
 Muslim communities in the highlands submitted
 Able to restore many of the pre-1520s territories and tributary regions
 Reconsolidate the state through camping Chewa (regiment) in border areas.
 By the early 1550s, he established a strong Christian Kingdom
 Adal under the leadership of Nur Ibn al-Waazir Mujahid was ready to
wage war against the Christian state for revenge.
 In 1559, the forces of Emir Nur confronted Gelawdewos and killed the king himself.
 Emperor Minas (r.1559-1563) who succeeded Gelawdewos defeated the Turks'
force and reclaimed territories in the coast including Dabarwa.
 However, in the early 1560s, Yishaq revolted and allied with the Turks against him.
 Similarly, Sartsa-Dengle (r.1563-1598) had to defend his territory from the Turks
while fighting with the Agaw, Gumuz, Bete-Israel, Sidama, Enarya and the Oromo.
 Hist. 1102 9

Aftermath of the war

 The Muslim-Christian conflict had resulted in a number of consequences.
 The huge human and material cost.
 Both were weakened thereby paving the way for the Oromo population movement.
 On the positive side, cultural interaction among the peoples of Ethiopia.
 Linguistic and religious interactions accompanied by intermarriages among peoples of
the various cultural groups.
 Competition for supremacy over the Red Sea and the Indian Ocean between
Portugal and the Ottoman gave the conflict a global dimension.
 The Christian Kingdom asked Portugal’s military assistance.
 The Turks gave moral and military support to Imam Ahmed.
 Hist. 1102 10

5.2. Foreign Intervention and Religious Controversies

 The Christian Kingdom made an alliance with Roman Catholicism as a
tactic to secure weaponry and training to restore its lost territories.
 In 1557, Jesuit missionaries; Joao Bermudez, Pedro Paez and Alfonso
Mendez with their bishop, Andreas de Oviedo, came to Ethiopia.
 The Jesuits promoted Catholic doctrine of two different natures of Christ-
divine and human
 EOC taught that Christ, through union or Tewahedo had a perfect human
nature inseparable from the divine.
 They began their evangelical effort with Gelawdewos
 He listened and engaged in doctrinal debates, but he was not prepared to give in.
 He defended the teachings of EOC in a document the Confession of Faith.
 Minas and Sertse-Dengel, who succeeded Gelawdewos one after the
other, were too busy fighting against the Oromo and the Turkish forces.
 Hist. 1102 11

5.2. Foreign Intervention and Religious Controversies

 The Jesuits got relative success with Emperor Za-Dengel (r. 1603-4), who
was said to have been sympathetic to Catholicism.
 Yet Za-Dengel’s reign was too short for the Jesuits to effect the desired result.
 He was overthrown by Yaqob (r.1604-7), who met a similar fate in the hands of
Susenyos (r. 1607-32).
 Susenyos challenged by provincial leaders who refused to pay tribute,
integrated the Oromo with his forces to consolidate his Power.
 He sought for an alliance, with the help of his diplomatic advisory of Pedro Paez.
 In 1612, he converted to Catholicism and announced it to be state religion in 1622.
 In the meantime, in 1617-8 several anti-Catholic voices mounted following the
changes in liturgy and religious practices.
 Hist. 1102 12

5.2. Foreign Intervention and Religious Controversies

 Alfonzo Mendez ordered re-consecration of Orthodox priests, deacons and
rebaptism of the mass.
 he called for the suspension of OT customs; male circumcision and the observance
of the Sabbath which include prohibition of preaching in Ge’ez, fasting on
Wednesdays and Fridays, reverence for Ethiopian saints and the Ark of Covenant.
 he ordered eating pork, Latin Mass and Gregorian calendar to be adopted.
 This led to revolts led by the ecclesiastics and the nobility even his son
Fasiledas (r. 1632-67) were opposed to the changes.
 controversies, rebellions, repressions mounted
 In a battle in June 1632, large number of peasants lost their lives in one day.
Finally, the emperor abdicated the throne in favor of Fasiledas.
 Fasiledas restored the position of EOC as the state religion.
 He introduced a “closed-door” policy,
 Expelled the Jesuits and punished local converts
 Hist. 1102 13

Foreign Intervention and Religious Controversies

 Conversely, he adopted a policy of close diplomatic relations with the
Islamic world to ensure that no European crossed into the Christian
Kingdom.
 In 1647, concluded an agreement with the Ottoman Pasha at Suakin & Massawa.
 By doing so, Fasiledas was able to restore peace and order.
 Ethiopia’s diplomatic break from Europe remained effective until the
beginning of the nineteenth century with the exception of secret visits;
 a French Doctor Charles Jacques Poncet and the Scottish traveler James Bruce
in 1700 and 1769, respectively.
 The Jesuit intervention:
 Triggered doctrinal divisions within the EOC that was divided into sects and
reached its peak during Zemene Mesafint.
 Hist. 1102 14

Religious Controversies
 Tewahedo teaches Hulet Lidet (two births) of Christ:
1. In eternity as a Divine Being the eternal birth and
2. Born again from St. Mary into the world as a perfect man and perfect divinity
united in one nature, thus Tewahedo (United);
 This sect dominant in Tigray and Lasta.
 Qibat (Unction) was also developed from Hulet Lidet doctrine and
accepted the eternal birth as the first birth of Christ, but claimed that at
the moment of his incarnation, when he was born into the world, Holy
Ghost anointed him.
 This sect was dominant in Gojjam.
 Sost Lidet/Three Births (Ya Tsega Lij/Son through Grace)
taught that Christ was first born in eternity as divine being, was born
again in the womb of St. Mary and anointed by Holy Ghost.
 This sect was dominant in Gonder and Shawa.
 Hist. 1102 15

5.3. Population Movements

 The movements of people from one place to another have played
important roles in shaping the history of Ethiopia and the Horn.

In Ethiopia and the Horn, the causes of the movements could be

attributed to the region's long socio-political conditions involving:
• Military conflicts
• Drought and
• Demographic factors.
 Population movements of the medieval period had extensive effects
including :
• The integration of peoples across ethnic and religious lines.
 Hist. 1102 16

Population Movements of the Argoba, Afar, and Somali

 The military conflict in the late 15th and the early 16th C. was responsible
for the population movement of the Argoba, Afar and Somali.
 Their territories lay in the trade routes passed and
1. Argoba: the Argoba were major agents of Islamic expansion, trade and Muslim
state formation in the Horn. For e.g. the sultanate of Shewa and Ifat
On the wars of Imam Ahmed, the Argoba joined the Afar and the Somali.
The area also a target of the expanding Christian Kingdom because of trade routes
2. Afar: before the 16th C, due to drought, the Afar moved to the east until they
reached the middle Awash.
• The conflict inevitably pressurized the Afar to move into different directions
• Their pastoral economy helped the Afar to survive the wars of the 16th C.
3. Somali: before the 16th C. wars there was environmental pressure on Somali
• Their movement was a strong force for the military strength of the Imam.
• The movement did not last for long as they returned following the defeat of
Imam .
 Hist. 1102 17

Gadaa System and Oromo Population Movement (1522-1618)

A. The Gadaa System
 The Gadaa system was an institution through which the Oromo socially
organized themselves, administered their affairs, defended their
territories, maintained law and order, and managed their economies.
 Studies do not clearly indicate when and how the Gadaa system emerged.
 However, it is clear that for long the society organized their affairs through it.
 The account by Abba Bahrey indicates that during the early 16th C. the system fully
functioned because of which the Oromo were well organized.
 Recent studies suggest that the system evolved from the earlier Cushitic
age-set social organization.
 Time computation and recording history was based on the 8 year segment of time.
 In the system, eight years represented one Gadaa period, 5-gadaa periods or 40
years represented one generation and nine generations represented an era.
 The earliest eras of Gadaa but still obscure were those of Bidiri Dhoqqe.
 Hist. 1102 18

The Gadaa System

 Prior to the beginning of Gadaa Borana-Barentu in 1450 AD, the
Oromo passed through eras of Taya, Tasaa, Munyo, Suftu, etc..
 Gadaa was interrupted during various eras because internal and external factors.
 For e.g., the Borana-Barentu Gadaa was instituted after two generations.
 It was revived in 1450 at Madda Walabu that became the central Chaffe
(assembly) and seat of the senior Qallu until 1900.
 The Gadaa system constituted elements of democracy such as periodic
succession and power sharing to prevent a one-man rule.
 included representation of all lineages, clans and confederacies.
 constituted arara (conflict resolution), guma (compensation),& rakoo
(marriage).
 In the system, ten age- grades and five classes operated in parallel.
 Sons joined the first grade as members of Gadaa class forty years after their fathers
and were initiated into the next higher grade every eight years.
 Hist. 1101 19

The Gadaa System

 The luba assumed power for Age-grades and their roles
eight years.
 The head was known as Abba-
Gadaa literally “father of the
period” and assisted by ;
• Abba Bokku (father of
scepter),
• Abba Chaffe (head of the
assembly),
• Abba-Dula (war leader),
• Abba Sera (father of law),
• Abba Alanga (judge),
• Abba Sa'a (father of
treasury) and other
councilors.
Source: Gada Melba, Oromiya (Khartoum, 1988), p. 11.
 Hist. 1102 20

The Gadaa System

 The senior Qallu (Abba Muda) played roles The Five Gadaa Classes
in power transfer and legitimizing the ruling
class.
 Women maintained their rights by the Sinqe
institution, their classified group is i.e.
• guduru (pre-pubescent),
• qarre (adolescent, ready for marriage),
• kalale (wives of Luba and Yuba) and
• cifire (wives of Gadamojji/above 80 years)
were believed to have sacred power.
 They involved in occasions like power transfer,
conflict resolution, thanks-giving and others.
 With some minor differences in nomenclature Source: C.F. Beckingham and G.W.B.
in different parts, the five Gadaa classes are; Huntingford trans. and eds., Some
Records of Ethiopia, 1593-1646
(London: Hakluyt Society, 1954).
 Hist. 1102 21

B. The Oromo Population Movement (1522-1618)

 A combination of natural and manmade factors caused the Oromo
population movement .
 Demographic pressure and need for land to the growing population.
 The conflict between the C.K. and M.S. from the 13th to the 16th C. pressurized
pastoral Oromo groups to leave the lands they inhabited.
 In the early decade of the 16th C., when the movement began, the Oromo
were already organized under Borana and Barentu confederacies.
 They took northern direction and passed through a corridor b/n Mount Walabu
and Lake Abbaya.
 When they reached half way between Lakes Abbaya and Hawassa, they took
westward and penetrated across the Bilatte River to the southwest.
 Then they headed northwards to the lakes region of the Rift Valley.
 From 1522 to 1618, the Oromo fought twelve Butta wars. Accordingly;
 Hist. 1102 22

No. Gadaa classes Achievements

1 Melba (1522-1530) defeated Christian regiment Batra Amora led by Fasil and occupied Bali
2 Mudena (1530-38) reached the edge of Awash River
3 Kilole (1538-46) controlled Dawaro after defeating Christian regiment Adal Mabraq
4 Bifole (1546-54) advanced to Waj and Erer
5 Michille (1554-62) scored victory over Hamalmal's force at Dago, and Jan Amora forces as well
as Adal led by Emir Nur Mujahiddin at Mount Hazalo.
6 Harmufa (1562-70) fought Minas at Qacina and Wayyata; occupied Angot, Ganzyi, Sayint etc.
7 Robale (1570-78) defeated by Sartsa Dingil’s cavalry led by Azzaj Halibo at Woyna Daga, but
Robale recovered by defeating Zara’a Yohannis’ force.
8 Birmaji (1578-86) controlled Ar'ine in Waj, crossed Jama to Wolaqa and overwhelmed the
Daragoti regiment
9 Mul’ata (1586-94) seized Damot, Bizamo, Gafat, Dambiya and Tigray.
10 Dulo (1594-1602), expanded to West and Northern parts of the Horn of Africa while others like
Melba (1603-10) the Warday moved to Kenya and Bur Haqaba and Majertin in Somalia.
&Mudena (1610-18
 Hist. 1102 23

The Oromo Population Movement

 In the course of their movement into various regions, different Oromo
branches established Gadaa centers.
 Oda Nabee of Tulama, Oda Roba of Sikko-Mando (Arsi), Oda Bultum of Itu-
Humabenna, Oda Bisil of Mecha and Oda Bulluq of Jawwi Mecha became major
Gadaa centers.
 Other places, which became Gadaa centers, were Gayo of Sabbo-Gona, Me'e Bokko
of Guji, Oda Dogi of Ilu, Oda Hulle of Jimma, Oda Garado of Waloo, etc. Gadaa
leaders such as Dawe Gobbo of Borana, Anna Sorra of Guji, Makko-Bili of Mecha,
Babbo Koyye of Jimma and others established Gadaa centers and laid down
cardinal laws in their respective areas
 However, various Oromo groups kept their relations through the office of Abba Muda
seated at Madda Walabu and formed alliances during times of difficulty.
 Besides, they obeyed similar ada (culture) and sera (law) through sending their
delegates to Madda-Walabu, the central chaffe until the pan-Oromo assembly was
forbidden in 1900 due to the political influence of the Ethiopian state.
 Hist. 1101 24

The Oromo Population Movement

Gadaa Centers
 Land holding system to
regulate resource and
their interaction among
different clans is known
as the qabiyye system.
 The system established
rights of precedence
(seniority) in possession
of land.
 Accordingly, place
names were given the
names of pioneers as
markers of qabiyye
rights.
Source: Mohammed Hassen, The Oromo of Ethiopia, p.15.
 Hist. 1102 25

5.4. Interaction and Integration across Ethnic and

Religious Diversities
 The population movement of the 16th C. was the integration of peoples
across ethnic and religious diversities in Ethiopia and the Horn.
 Population movement covered extensive geographical areas in the region.
 It involved diverse ethnic groups, cultures, and religions from south to north and from
east to west.
 It is apparent that territorial and religious expansion by the Christian kingdom
diffused Christian tradition from north to the south.
 Similarly, the wars of Imam Ahmed and the population movements of the Argoba, the
Afar and the Somali caused the expansion of Islam into the central parts of Ethiopia.
 Hist. 1102 26

Interaction and Integration across Ethnic and Religious Diversities

 One consequence of the Oromo population movement:
 It put an end to the wars between the Christian and Muslim states.
The Oromo contact with diverse peoples in the 16th C. brought far-reaching integrations
among peoples.
 The Oromo integrated with non-Oromo through two adoption
mechanisms:
 Guddifacha refers to the adoption of a child by a foster parent.
 the child enjoyed equal rights and privileges with a biological child.
 Moggasa was a system of adopting non-Oromos commonly known as Oromsu.
 It was the practice of incorporation of individuals or groups to a clan through oath of
allegiance with all the rights and obligations that such membership entailed.
 Moggasa was undertaken by the Abba Gadaa on behalf of the clan.
 The adopted groups gained both protection and material benefits.
 The process significantly contributed to the social cohesions, national
integration, and the revival of long-distance trade.
 Hist. 1102 27

Interaction and Integration across Ethnic and Religious Diversities

 The interactions and integration resulted in:
 An exchange of socio-cultural values and institutions.
 Non Oromo society adopted Gadaa system and Oromo language.
 The Oromo adopted and adapted others cultures and traditions

For instance; The adoption of monarchical systems and the integration of the Oromo to
the Christian and Muslim cultures.
 It is important to mention the rise of nobles in the northern Oromo in politics
particularly during the Gondar period, Zemene-Mesafint and the making of
modern Ethiopia.
 Hist. 1102 28

5.5. Peoples and States in Eastern, Central, Southern and Western Regions
5.5.1. Peoples and States in the East
Somali: they practiced pastoral economy for centuries possibly.
 Ibn Said (1214-86), an Arab geographer, noted that Merca town, in the southern Somali
coast was a capital of Somalis together during the 13th C.
 The songs celebrating King Yeshaq's military success depicts that they lived close to CK. .
 Historically, a council known as shir governed the society.
 The council governed wide affairs including resource allocation, marriage, trade and crime.
 The guurti (a council of elders), the top council mandated with resolving conflict and crisis.
Afar: lived in N.E. Ethiopia, in N. Djibouti and also inhabited southern Eritrea.
 They had an indigenous governance system known as Makabanto,
 first mentioned by Ibn Said in 13th C., they occupied the territory near Bab el-Mandeb.
 The land of Afar was home for many historical cities such as Maduna and Abasa.
 Following the collapse of Adal in the 16th C., established their sultanates; Awsa,
Girrifo, Tadjourah, Rahaito and Gobad.
 Awsa ruled by Mudaito Dynasty and the symbol of the Sultan was silver baton.
 Awsa’s economy mainly depended on Bati-Ginda’e trade route.
 Later it became center of Islamic learning led by preachers like Tola Hanfire.
 Hist. 1102 29

Peoples and States in the East

Argoba: There are two versions on the origin of the people of Argoba.
1. They descended from the followers of the Prophet Mohammed who came to the Horn
of Africa and settled at Ifat.
2. The origin of the Argoba is the earliest people of Ethiopia.
The second one is more plausibly
Emirate of Harar:
 The earliest Muslim centers in the Ethiopia and the Horn.
In the 16th C. served as a capital of Adal during Imam Ahmed
Later during the reign of Emir Nur Mujahid, Harar became a walled city.
In mid 17th C., Emir Ali ibn Da’ud (r. 1647-62) established a dynasty with the Oromo.
It was strengthened by Amirs like Abdul Shakur (1783-94).
The Amir’s council, Majilis engaged in supervising Mosque land, Waqf.
Its economy based on trade routes from the Gulf of Aden ports of Zeila and Berbera.
Egyptians sent an expeditionary force in 1875 and controlled the emirate for a decade.
Amir Abdulahi restored it and he was the last emir of the Sultanate for two years, Emperor
Menilek’s expansion to the region shortly followed in 1887.
 Hist. 1102 30

Peoples and States in Central and South Central Parts

The Kingdom of Shewa: was formed by a Menz ruler Negasi Kristos (r.1696-
1703) and eventually controlled districts like Asandabo, Debdabo, Mafud and Yifat.
 The 2nd king was Merid Azmatch Sebestie/Sebastyanos (r.1703-18).
Abuye (1718-45) made Haramba, his capital and he was killed by the Karrayu in a battle.
Amaha Iyesus (r.1745-75) declared authority over Bulga, Efrata, Menz and Tegulet with
his capital at Doqaqit which later shifted to Ankober.
Asfa-Wosen conquered Antsokia, Asbo, Gedem, Gishe, Merhabete, Morat & Shewa Meda.
Became strong under Negus Sahle-Sellasie (r.1813-47), the G.F. of Emperor Menilek II.
travelers visited and he signed “treaty of friendship and commerce” with British in 1841.
Economy was mainly based on agriculture supplemented by trade and craft.
Aleyu Amba was an important trade center administered by the Shewan court.
Gurage: divided into the Western and Northern Gurage.
1. Sebat Bet Gurage include: Chaha, Muher, Ezha, Gumer (Inamor, Enner, Endegegna and Gyeto).
2. Kistane, Aymallal or Soddo Gurage. Additional groups included Dobbi, Gadabano and Masqan.
The staple crop in Gurage land is enset.
Yajoka Qicha among the Sebat Bet and the Gordanna Sera among the Kistane is
traditional system of governance developed over the centuries.
 Hist. 1102 31

Peoples and States in Central and South Central Parts

Kambata: By about 1550-70, four communities of separate origin coalesced to form
the contemporary state of Kambata which means, “this is the place”.
The first homeland is Mount Hambericho & other three from Sidama highlands.
Emperor Yeshak annexed Kambata and controlled the area b/n Omo and Bilate Rivers.
In 1532, the region was captured by Imam Ahmed’s army,
Their language called Kambatissa, which belongs to the Highland East Cushitic family.
They had a traditional administrative institution called the Hambericho Council.
had 7 members each representing the 7 clans in the region with a king at the top.
Hadiya: mentioned in the Kebre-Negest referred to west of the Islamic federation of Zeila.
By about 1332, Amde-Tsion, subjugated Hadiya after defeating its ruler, Amano.
From the 13th to the 16th C., Hadiya’s political importance was considerable.
In 1445, Mahiqo rebelled against Emperor Zara-Yaqob and replaced by his uncle Bamo.
Princess Elleni, from Hadiya, married Zara-Yaqob.
Later, Garad Aze refused to pay tribute to Sartsa-Dengel, but was suppressed in 1568/9.
The relations b/n CK interrupted following the wars and the Oromo population
movement until the late 19th C.
the Hadiya language belongs to the Highland East Cushitic family
 Hist. 1102 32

Peoples and States in the South

Sidama: living in the lowlands of the Rift Valley that cut through Lakes Hawasa and
Abaya and in the eastern Sidama highlands of Arbegona, Bansa and Arroressa districts.
Enset and coffee are Sidama’s important food and cash crops respectively.
had an indigenous system of governance led by the Mote (king) in consultation with the
council of elders called Songo.
The cultural and ritual leader called Woma; selected for his ability as a peacemaker,
He could not participate in war or cattle raiding and handled cultural matters such as offering
sacrifices to the spirits, circumcision and marriage.
 Sidama society was divided into generation-sets called Luwa, which had five grades
each lasting for eight years. These are Darara, Fullassa, Hirbora, Wawassa and Mogissa.
Candidates for Luwa received a five-month military training and war songs like gerarsha
under the leadership of the gaden with his deputy called Ja’lawa. They handle the defense
of Sidama society together with the Mote.
Seera was the social constitution of the people governing social life based on the
Sidama moral code, halale (the ultimate truth) to judge the right and wrong.
 Hist. 1102 33

Peoples and States in the South

Gedeo: Their ancestors is Daraso, the older brother of Gujo (father of Guji Oromo).
The 7 Gedeo clans descended from the 7 sons of Daraso; were grouped in two houses,
1. shole batte (senior house) first four clans belonged including 25+ sub-clans
2. sase batte (junior house) where the last three belonged having 10 sub-clans.
Baalle is a governance system with age classes and ranking.
had seven grades with a 10-year period each creating a 70-year cycle.
Sasserogo was a federation of Sobbho, Ributa and Rikuta sharing one Abba Gadaa who
leaves office every eight years to be replaced.
They shared a very close language with Sidama and economy was based on enset.
Konso: literal meaning of the term is a “heavily forested hill/ area.”
the major economic activity is Agriculture with bee keeping and craftworks
adopted soil conservation techniques and the construction of terraces,
lived in walled villages (paletas), divided into wards called Kanta; ruled by a council of
elders called hayyota.
Tselta is the socio-political organization
The Konso were divided into nine exogamous clans namely Toqmaleta, Elayta, Saudata,
Pasanta, Kertita, Ishalayta, Mahaleta, Tikisayta and Argamyta.
 Hist. 1102 34

Peoples and States in the Southwestern

Wolayta: first emerged as a state in the thirteenth century, before the emergence the area
was inhabited by Badia, Badiagadala and Aruja communities.
The leader was called Kawo (king), assisted by a council of advisors.
From the 13th to the late 19th C., two successive dynasties ruled Wolayta:
1. Wolayta-Malla founded in the 13th C. by Motalami, ruled until the end of the 15th C.
2. Tigre dynasty, so called because it was supposedly founded by Tigreans.
All land was nominally owned by the king who granted it to his dependents.
dominant food crop was enset.
Kafa: this powerful kingdom emerged in the 14th C. around mid 17th , come to prominence.
The ruling Minjo dynasty and the medieval kingdom of Ennarya had close contact.
the royal title is Tato assisted by a council of seven. advisors called Mikrecho
From the 17th -18th C, expanded to Bonesho, Mashengo, Maji, Nao, She and Chara.
major political center is Bonga and another seat of power was Andarcha, 7 miles to S.E.
The Kafa had a tradition of digging deep trenches called Kuripo as defensive barrier.
The Gojeb also served as natural protection against external invasion.
 Hist. 1102 35

Peoples and States in the Southwestern

Yem: located along the eastern banks of the Gibe or to the northeast of the Kafa.
Yem’s economy combined agriculture, trade and crafts.
Dida or Halmam-Gamma dynasty ruled Yem from its palace in Dudarkema/Zimarma
near Oya, in the vicinity of Bor Ama Mountain.
Amno (king), a chief priest assisted by Astessor council of 12 persons chaired by Waso.
Erasho were the provincial governors responsible for digging ditches called bero.
In the 14th C, the last King Oyokam/Amo Dasha was overthrown by people from the
north who founded a new dynasty called Mowa (Howa) with its center at Angari.
Gamo: inhabited areas from Lakes Chamo and Abaya to the Gughe Mountain.
Physical landscape divided into two: the geze (highland) and the bazo (lowland).
A set of interrelated indigenous laws called the Woga defined land-use.
Enset staple to the highlands; maize and sweet potato were staple in the lowlands.
first mentioned in the 15th C. in the praise songs of king Yishak (r.1413-30).
From 16th-19th C., they lived organized in different communities called dere; had kawo
(ruler)and had its own assembly place called dubusha elected by baira system.
Dulata (G. assembly) elected married men to positions
In some dere it was called halaqa, in others it was called huduga or maga.
 Hist. 1102 36

Peoples and States in the Southwestern

Dawuro: inhabited mountainous and lowland areas of Gojeb and Omo river basins.
divided into 3 climatic zones; geziya (highland), dashuwa (mid) and gad’a (lowland).
 The language of Dawuro people is Dawurotsuwa, a sub-group of the Omotic family.
three major clans namely Malla, Dogolla, and Amara.
In 1700, the Kawuka dynasty had created; Kati Irashu and Kati Halala were famous.
Kati Halala was the grandson of the king of Kafa and incorporated Konta.
Ari: language of the Ari people is called Araf, branch of the Omotic language family.
The people were sedentary agriculturalist.
The society was organized into ten independent clan based chiefdoms ruled by Babi.
The clan chief was entitled with both political and ritual authorities over the people of his
respective domain.
The clan chief was assisted by officially appointed prominent figures.
The assistants included Godimis (religious leaders), Zis (village heads) and Tsoikis
(intelligence agents of Babi).
 Hist. 1102 37

Peoples and States in the West

Berta and Gumuz: The earliest record of Berta settlement dates from the 16th C.
Berta people speak the Berta language a tonal language branch of the Nilo-Saharan.
mentioned by James Bruce, notes that they hunted with bows and arrows.
The Gumuz speak the Gumuz language, which belongs to the Nilo-Saharan family.
Islamic influence had been strong because of trade and social contacts with Sudan.
Anywa: inhabited along Pibor, Sobat, Gila, Akobo, Agwei, Oboth, Baro, and Alwero Rivers
The people speak Dha-anywaa, a sub-branch of the Nilo- Saharan language family.
each village lived under a chief called Kuaari with the nobles, Nyiye.
local traditions mentioned Oshoda as the founding father of the Anywa,
Economy, small-scale cultivation, fishing and hunting & practiced Christianity, and
traditional religion.
Nuer: lived in the savannas and marshes of the Bahr el-Ghazal and the Upper Nile of Sudan
 Since the 19th C, settled in Gambella along Sobat and Baro Rivers and parts of Sudan.
Their economy was cattle breeding supplemented by crop production.
developed a complex spiritual culture around their cattle, used as bride wealth as well.
had an age-set system combining social and political functions.
Nuer boys had to pass through a rigorous test and a series of rites before adulthood.
 Hist. 1102 38

Peoples and States in the West

Majang: formed the southern end of the Nilo-Saharan settlement.
Linguistic evidence relates the origin of the Majang to the Boma plateau in South Sudan.
Gradually, they moved northwards and settled in forested areas of western Ethiopia.
By mid 20th C., their settlement extended to areas near Dembi-Dollo in the north.
Economically; shifting cultivation, animal husbandry, beekeeping, hunting and fishing.
Kunama: also called the Baza; ancient inhabitants of western Eritrea on the Gash and Tekkeze
Rivers and in today’s northwestern and western Tigray.
The Arab traveller al-Ya‛qubi in 872 A.D. mentions the kingdom of Baza.
had a customary administration institution called sanga-anene.
granting asylum to new comers and performing rituals
The office of the sanga-anene was held by male members of the society.
The office was transmitted hereditarily from the eldest brother to the next born through
matrilineal line.
Agriculture is based on the use of hoe, spades, sickles and the ox (camel)-drawn plough.
sorghum (kina), has a ceremonial value. millet (bortaor beca), pulses and maize (afokina).
The Kunama also keep livestock mainly goats, sheep, oxen, and camels.
 Hist. 1102 39

5.6. The Gondarine Period and Zemene-Mesafint

The Gondarine Period
A. Political Developments
 Began from Sartsa-Dengle, when the center shifted to Gondar area.
 He established royal camp at Enfranz in 1571.
 Susenyos establish his capital in: Qoga, Gorgora, Danqaz and Azazo.
 Gondar was founded in 1636 by Fasiledas established his political seat.
 achieved its glory during the reigns of: Fasiledas (r.1632–67), Yohannes I
(r.1667-82) and Iyasu I (r.1682- 1706).
 the restoration of EOC as state religion, and the establishment of a royal prison at
Amba Wahni to solve power rivalry were the major reform of the period.
 Yohannes I established a separate quarter for Muslims at Addis Alem.
 Iyasu I, reformed land tenure system, introduced a system of land
measurement in Begemder, taxes, and customs, and revised the
Fetha Negest (the civil code).
 Hist. 1102 40

The Gondarine Period

 The assassination of Iyasu I by his own son, Tekle-Haymanot,
ushered in political instability involving intrigues and poisoning.
 Tekle-Haymanot crowned in 1706; in turn assassinated by Tewoflos in 1708.
 Tewoflos again killed in 1711 by Yostos, who also poisoned in 1717 and replaced
by Dawit III, who himself was poisoned and replaced by Bakafa in 1721.
 Bakafa tried to restore stability with the support of his followers and
his wife Etege Mentewab until he was incapacitated in 1728.
 The Period also witnessed involvement of the Oromo in Imperial politics.
 From 1728-1768, Etege Mentewab with her brother Ras-Bitwaded
Walda Le’ul (1732-1767) dominated the court politics.
 He was influential during the reigns of Iyasu II (1730-55) and Iyoas (1755-69).
 Mentewab was challenged by Wubit Amito, her daughter-in-law from Wollo
after his death in 1767.
 Hist. 1102 41

The Gondarine Period

 To counter the growing power of the Wollo Oromo in the royal court,
Mentewab sought the alliance of Ras Mika'el Sehul of Tigray..
 He succeeded in stabilizing the situation but refused to return to Tigray
although demanded by Iyoas.
 This was followed by the killing of Iyoas and his replacement by an old
man Yohannes II by Ras Mika'el.
 Soon he killed Yohannes II and put his son Takla-Haymanot II
(1769-77) on power.
 This marked the onset of the period of Zemene-Mesafint (1769-
1855).
 Hist. 1102 42

B. Achievements of the Gondarine Period

Architecture: Gondarine kings built castles,
bridges, residences, bath, library, towers,
fortifications and churches.
 This enabled Gondar to repeat the splendors of
Aksum and Lalibela and the period
considered as Ethiopian Renaissance.
 Palaces Fasiledas, Yohannes I, Iyasu I, Dawit
III, Bakafa and Mentewab were found in the
city’s compound, .
 Before Fasil, Sartsa-Dengle built his palace at
Guzara near Enfranz in 1586.
 Not only castles, but bridges are built.
 Sartsa-Dengel built a bridge near his palace and
Susenyos over Blue Nile at Alata.
 Hist. 1102 43

Achievements of the Gondarine Period

 Painting: production of religious paintings on manuscripts and on
wood, ornaments, weapons and other.
 churches built by Mentwab were known for their l paintings, cross & art works.
 Literature: The Imperial and provincial scriptoria produced a great
number of manuscripts.
 Besides the Gospels, the Miracles of Mary, the Lives of Ethiopian Saints and the
Litanies, many other kinds of illuminated manuscripts were also produced.
 Gondar is also known for its traditional medicine, music and poetry.
 Trade and Urbanization: long distance trade routes of the southern
region with Massawa and Metemma in the Ethio-Sudan border.
 Gold and salt were used as medium of exchange.
 Daily markets were commonly held in the city.
 the city became residences of foreigners like Indians, Greeks and Armenians.
 The city had an estimated 60,000-70,000 population.
 Hist. 1102 44

The Period of Zemene-Mesafint (1769-1855)

 Refers to the period when actual power was in the hands of lords.
 From the time Ras Michael Sehul "assassinated" king Iyoas in 1769 to
1855, when Kasa Hailu was crowned as Tewodros II.
 Ras Mika’el was a king-maker attempted to dominate the regional lords.
 coalitions of lords of Gojjam, Amhara, Lasta and Wollo fought and defeated him
at the battle of Sarba-Kussa in 1771.
 The main political regions were Tigray, Semen, Dembiya, Begemedir,
Lasta, Yejju, Wollo, Gojjam and Shewa.
 “Yejju dynasty” was the leading power with the center at Debre-tabor.
 Ali Gwangul (Ali I) was considered as the founder of “Yejju dynasty” in 1786.
 reached its zenith under Gugsa Marso (r.1803-1825) who made nonstop struggle
against Ras Walde-Silassie of Enderta & Dejjazmatch Sabagadis Woldu of Agame.
 In 1826, Gugsa's successor, Yimam (r.1825-8), defeated Hayle-Mariam Gebre of
Simen. Maru of Dambiya was also killed at the battle of Koso-Ber in 1827.
 Hist. 1102 45

The Period of Zemene-Mesafint (1769-1855)

 The period of Zemene Mesafint was brought to an end by Kasa Hailu
of Qwara through a series of battles that lasted from 1840s to 1855.
 Major features of Zemene-Mesafint include:
 absence of effective central government;
 the growing power and influence of the regional warlords;
 the domination of Yejju lords over other lords in northern Ethiopia;
 rivalry and competition among lords to assume the position of king-maker;
 establishment of fragile coalitions to advance political interests;
 Ethiopian Orthodox Church was unable to play its traditional role of unifying the
state due to doctrinal disputes;
 Revival of foreign contacts that ended the “closed-door” policy.
 In addition to the above features, there were developments in terms of
literature, arts, architecture etc during the period.
Hist. 1101 46