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Roopa-fouth

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Bhavani Testone

This document summarizes the introduction of the characters in Geoffrey Chaucer's The Canterbury Tales. It describes how the narrator joined a group of 29 pilgrims who were traveling to Canterbury Cathedral to visit the shrine of Saint Thomas Becket. The narrator decides to tell the pilgrims about each other, beginning with the Knight, who is the highest ranking social member of the group despite his modest manner and worn clothes from years fighting in crusades across different lands.

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When April with its sweet showers has pierced the drought of March to the root and bathed every rootlet in the liquid by which the flower is engendered; when the west wind also, with its sweet breath, has brought forth young shoots in every grove and field; when the early sun of spring has run half his course in the sign of Aries, and when small birds make melody, birds that sleep all night with eyes open, (as Nature inspires them to) --THEN people have a strong desire to go on pilgrimages, and pilgrims long to go to foreign shores to distant shrines known in various countries. And especially they go from every county in England to seek out the shrine of the holy blessed martyr who has helped them when they were sick. 2 4: "By virtue (strength) of which the flower is engendered." At the Tabard Inn, just south of London, the poet-pilgrim falls in with a group of twenty nine other pilgrims who have met each other along the way. Befell that in that season on a day It happened 20 In Southwark at The Tabard as I lay inn name / lodged Ready to wenden on my pilgrimage to go To Canterbury with full devout couráge, spirit, heart At night was come into that hostelry inn Well nine and twenty in a company fully 29 25 Of sundry folk by áventure y-fall by chance fallen ... In fellowship, and pilgrims were they all ...Into company That toward Canterbury woulden ride. wished to The chambers and the stables weren wide were roomy And well we weren easèd at the best. entertained 30 And shortly, when the sunnè was to rest, sun had set So had I spoken with them every one That I was of their fellowship anon, And madè forward early for to rise agreement To take our way there as I you devise. I shall tell you 35 But natheless, while I have time and space, nevertheless Ere that I further in this talè pace, Before I go Methinketh it accordant to reason It seems to me To tell you all the conditïon circumstances Of each of them so as it seemèd me, to me 40 And which they weren, and of what degree And who / social rank And eke in what array that they were in; also / dress And at a knight then will I first begin. The Knight is the person of highest social standing on the pilgrimage though you would never know it from his modest manner or his clothes. He keeps his ferocity for crusaders' battlefields where he has distinguished himself over many years and over a wide geographical area. As the text says, he is not "gay", that is, he is not showily dressed, but is still wearing the military padded coat stained by the armor he has only recently taken off. A KNIGHT there was and that a worthy man That from the timè that he first began

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Roopa-fouth

  • 1. When April with its sweet showers has pierced the drought of March to the root and bathed every rootlet in the liquid by which the flower is engendered; when the west wind also, with its sweet breath, has brought forth young shoots in every grove and field; when the early sun of spring has run half his course in the sign of Aries, and when small birds make melody, birds that sleep all night with eyes open, (as Nature inspires them to) --THEN people have a strong desire to go on pilgrimages, and pilgrims long to go to foreign shores to distant shrines known in various countries. And especially they go from every county in England to seek out the shrine of the holy blessed martyr who has helped them when they were sick. 2 4: "By virtue (strength) of which the flower is engendered." At the Tabard Inn, just south of London, the poet-pilgrim falls in with a group of twenty nine other pilgrims who have met each other along the way. Befell that in that season on a day It happened 20 In Southwark at The Tabard as I lay inn name / lodged Ready to wenden on my pilgrimage to go To Canterbury with full devout couráge, spirit, heart At night was come into that hostelry inn Well nine and twenty in a company fully 29 25 Of sundry folk by áventure y-fall by chance fallen ... In fellowship, and pilgrims were they all ...Into company That toward Canterbury woulden ride. wished to The chambers and the stables weren wide were roomy And well we weren easèd at the best. entertained 30 And shortly, when the sunnè was to rest, sun had set So had I spoken with them every one That I was of their fellowship anon, And madè forward early for to rise agreement To take our way there as I you devise. I shall tell you 35 But natheless, while I have time and space, nevertheless Ere that I further in this talè pace, Before I go Methinketh it accordant to reason It seems to me To tell you all the conditïon circumstances Of each of them so as it seemèd me, to me 40 And which they weren, and of what degree And who / social rank And eke in what array that they were in; also / dress And at a knight then will I first begin. The Knight is the person of highest social standing on the pilgrimage though you would never know it from his modest manner or his clothes. He keeps his ferocity for crusaders' battlefields where he has distinguished himself over many years and over a wide geographical area. As the text says, he is not "gay", that is, he is not showily dressed, but is still wearing the military padded coat stained by the armor he has only recently taken off. A KNIGHT there was and that a worthy man That from the timè that he first began