Silas Marner is a weaver who lives alone in the village of Raveloe. He was betrayed by his friend in his previous community, lost his fiancée, and came to distrust religion. For 15 years he focused only on his work and accumulating gold. One night his gold is stolen, and he believes God has wronged him again. However, he later finds an abandoned infant on his hearth, who he names Eppie and raises as his daughter. Eppie brings Silas back into the community and restores his faith.
4. Life of The Author
Mary Ann Evans was the second child of Robert Evans (1773–1849) and
Christiana Evans (née Pearson, 1788–1836), the daughter of a local mill-
owner. Mary Ann's name was sometimes shortened to Marian.[4] Her full
siblings were Christiana, known as Chrissey (1814–59), Isaac (1816–
1890), and twin brothers who survived a few days in March 1821. She
also had a half-brother, Robert (1802–64), and half-sister, Fanny (1805–
82), from her father's previous marriage to Harriet Poynton (?1780–
1809). Robert Evans, of Welsh ancestry, was the manager of the Arbury
Hall Estate for the Newdigate family in Warwickshire, and Mary Ann was
born on the estate at South Farm. In early 1820 the family moved to a
house named Griff, between Nuneaton and Bedworth.
5. Overview of Silas Marner
Silas Marner: : The Weaver of Raveloe is the third novel
by George Eliot, published in 1861. An outwardly
simple tale of a linen weaver, it is notable for its
strong realism and its sophisticated treatment of a
variety of issues ranging from religion to
industrialization to community.
6. Overview of Silas Marner
Published: 1861
Author: George Eliot
Original language: English
Characters: Nancy Lammeter, Dunstan Cass, Godfrey Cass, Molly
Farren, Silas Marner
Adaptations: Black Snake Moan (2006)
Genres: Fiction, Novel, Children's literature, Speculative fiction
7. Characters
Silas Marner: a weaver and miser who is cast out of Lantern Yard by his
treacherous friend William Dane, and accumulates a small fortune only
to have it stolen by Dunstan Cass. Despite these misfortunes, he finds
his faith and virtue by the arrival of young Eppie (daughter of Godfrey
Cass).
Godfrey Cass: eldest son of the local squire, who is being constantly
blackmailed by his dissolute brother Dunstan over his secret marriage
to Molly. When Molly dies, he feels relief, but in time realizes he must
account for his deceit to those he has wronged..
Dunstan Cass: second eldest son of the local squire. He constantly
blackmails his older brother. He has a rotten heart, and steals Silas' gold
after killing his older brother's horse accidentally.
8. Characters
Aaron Winthrop: son of Dolly, who marries Eppie at the end of
the novel.
Dolly Winthrop: mother to Aaron; grandmother to Eppie.
Sympathetic to Silas.
William Dane: William Dane is Silas' former best friend, who
looked after and respected Silas in Lantern Yard. William
ultimately betrays Silas by framing him for theft and marrying
Silas' fiancée Sarah after Silas is exiled from Lantern Yard.
Sarah: Silas' fiancée in Lantern Yard, who subsequently marries
his treacherous friend William Dane.
Mr. Macy: the clerk at the local church.
9. Molly Farren: Godfrey's first (and secret) wife, who has
a child by him. She dies in the attempt to reveal their
their relationship and ruin Godfrey, leaving the child,
child, Eppie, to wander into Silas' life.
Eppie: daughter of Molly and Godfrey, who is cared for
by Silas after the death of her mother. Mischievous in
in her early years, she grows into a radiant young girl
girl devoted to her adoptive father.
Nancy Cass (née Lammeter): Godfrey Cass' second wife,
a morally and socially respectable young woman.
Characters
10. Book Summary
In the village of Raveloe lives a weaver named Silas Marner. He is viewed with
distrust by the local people because he comes from a distant part of the country.
In addition, he lives completely alone, and he has been known to have strange fits
For fifteen years he has lived like this.
Fifteen years earlier, Silas was a respected member of a church at Lantern
Yard in a city
to the north. His fits were regarded there as a mark of special closeness to
the Holy
Spirit. He had a close friend named William Dane, and he was engaged to
marry a
serving girl named Sarah. But one day the elder deacon fell ill and had to be
tended
day and night by members of the congregation, as he was a childless
11. Book Summary
Silas' knife is found in the drawer, but Silas swears he is innocent and asks that
his room be searched. The empty bag is found there by William Dane. Then
Silas remembers that he last used the knife to cut a strap for William, but he
says nothing to the others.
In order to find out the truth, the church members resort to prayer and drawing
of lots, and the lots declare Silas guilty. Silas, betrayed by his friend and now by
his God, declares that there is no just God. He is sure that Sarah will desert him
too, and he takes refuge in his work. He soon receives word from Sarah that
their engagement is ended, and a month later she marries William Dane. Soon
afterward Silas leaves Lantern Yard.
He settles in Raveloe, where he feels hidden even from God. His work is at first
his only solace, but soon he begins to receive gold for his cloth; the gold gives
him a kind of companionship. He works harder and harder to earn more of it
12. Book Summary
His contacts with humanity wither. Once he gives help to a woman who is ill by
treating her with herbs as his mother taught him, but this action gives him a reputation
as a maker of charms. People come for miles to ask his help, and he cannot give any. As
a result, he is believed to cause other misfortunes and be in league with the devil. After
that, Silas is more alone than ever.
The greatest man of Raveloe is Squire Cass. His wife is dead, and his sons are left to
their own devices. Some trouble results from this: the eldest son, Godfrey, has made a
hasty marriage with a woman of poor reputation, and the second son, Dunstan, is
blackmailing Godfrey to keep their father from knowing. Godfrey has given Dunstan
some rent money from one of his father's tenants; now the Squire wants the money, so
Godfrey gives Dunstan his horse to sell to raise the cash.
On the way to the hunt where he hopes to sell the horse, Dunstan passes the
weaver's cottage. This sight gives him the idea of borrowing the money from
Marner, but he rather likes the idea of vexing his brother, so he continues to the
hunt and makes the sale. However, instead of turning over the horse at once, he
13. Book Summary
Dunstan begins to walk home. It becomes dark and foggy before he can reach there,
and in the darkness he comes to Marner's cottage. Dunstan goes there to borrow a
lantern and to try to get some money out of the weaver. He finds no one there.
Searching around the floor, he soon finds where the money is hidden. He replaces the
bricks that had covered it and carries the money away.
Silas has poor eyesight, and on his return he finds nothing wrong until he goes to take
out his money to count it. When he cannot find it, he feels that once again he has been
robbed by an unseen power. However, he clings to the hope that there was a human
thief, and he goes off to the village inn to find the constable.
At the inn, the conversation has been of ghosts, and when Silas bursts in he
himself is momentarily taken for a ghost. But Silas is so worked up that it is
apparent he is no ghost, and when he tells of the robbery, there is immediately
sympathy for him. His helplessness removes any feeling that he is connected
with the devil. Some of the men set out after the constable.
14. Book Summary
The news of the robbery spreads quickly, and there is soon general agreement
that the thief must have been an itinerant peddler who had been in the
neighborhood: no other stranger has been noticed, and no local person could be
suspected. Dunstan's disappearance is not thought strange because that has
happened before. Godfrey is not surprised either, for he soon learns that
Dunstan has killed his horse. Now he decides to tell his father of his marriage.
He leads up to this by telling of his horse and of the rent money that he had
given Dunstan; but he gets no farther, for his father explodes with anger, which
leaves Godfrey in a worse position than ever.
Silas is now treated with some consideration by his neighbors. Dolly Winthrop,
especially, visits Silas and tries to coax him into attending church, at least on
Christmas. However, Silas finds no connection between local religious customs
and those he knows of, and Christmas finds him at home as usual.
Christmas and New Year's are the time of special festivals in Raveloe. The most
important celebration is the New Year's dance at Squire Cass' home. There,
15. Book Summary
Although he knows it is wrong, and that the news of his marriage must come
out soon, he determines to enjoy himself with Nancy while he can. Nancy, for
her part, wants to marry Godfrey, but his strangeness has made her cool toward
him, and when he asks her forgiveness, she says only that she will be glad to see
anyone reform.
Meanwhile Godfrey's wife, Molly, has become determined to revenge herself for
his treatment of her, and she sets out with their child to confront him at the
dance. She loses her way in the snow, and at last she fortifies herself with opium,
to which she has become addicted. The opium only makes her more drowsy, and
Molly sinks down in the snow. Her child slips from her arms. It is attracted to a
light that comes from the open door of Marner's cottage, where the weaver
stands, unaware of the child's presence. He has been looking out to see if his
money might return and has been stricken by one of his fits. When he awakes,
he sees gold by his hearth and thinks his money has come back, then he
16. Major Themes
In Silas Marner, Eliot combines symbolism with a historically
precise setting to create a tale of love and hope. On one level, the
book has a strong moral tract: the bad character, Dunstan Cass,
gets his just deserts, while the pitiable character, Silas Marner, is
ultimately richly rewarded, and his miserliness corrected. The
novel explores the issues of redemptive love, the notion of
community, the role of religion, the status of the gentry and
family, and impacts of industrialisation. While religion and
religious devotion play a strong part in this text, Eliot concerns
herself with matters of ethics and interdependence of faith and
community.
17. Themes
Themes are the fundamental and often universal ideas
ideas explored in a literary work.
The Individual Versus the Community
Silas Marner is in one sense the story of the title
character, but it is also very much about the community
of Raveloe in which he lives. Much of the novel’s
dramatic force is generated by the tension between Silas
and the society of Raveloe. Silas, who goes from being a
member of a tight-knit community to utterly alone and
then back again, is a perfect vehicle for Eliot to explore
the relationship between the individual and the
surrounding community.
18. Themes
Character as Destiny
The plot of Silas Marner seems mechanistic at times,
as Eliot takes care to give each character his or her
just deserts. Dunsey dies, the Squire’s lands are
divided Godfrey wins Nancy but ends up childless,
and Silas lives happily ever after with Eppie as the
most admired man in Raveloe. The tidiness of the
novel’s resolution may or may not be entirely
believable, but it is a central part of Eliot’s goal to
present the universe as morally ordered. Fate, in the
sense of a higher power rewarding and punishing
each character’s actions, is a central theme of the
novel. For Eliot, who we are determines not only what
we do, but also what is done to us.
19. Themes
Interdependence of Faith and Community
In one sense Silas Marner can be seen simply as the story of
Silas’s loss and regaining of his faith. But one could just as easily
describe the novel as the story of Silas’s rejection and subsequent
embrace of his community. In the novel, these notions of faith
and community are closely linked. They are both human
necessities, and they both feed off of each other. The community
of Lantern Yard is united by religious faith, and Raveloe is
likewise introduced as a place in which people share the same
set of superstitious beliefs. In the typical English village, the
church functioned as the predominant social organization. Thus,
20. Motifs
Motifs are recurring structures, contrasts, or literary
devices that can help to develop and inform the text’s
major themes The Natural World
Throughout the novel, Eliot draws on the natural world for many images and
metaphors. Silas in particular is often compared to plants or animals, and
these images are used to trace his progression from isolated loner to well-
loved father figure. As he sits alone weaving near the start of the novel, Silas is
likened to a spider, solitary and slightly ominous. Just after he is robbed, Silas
is compared to an ant that finds its usual path blocked—an image of
limitation and confusion, but also of searching for a solution. Later, as Silas
begins to reach out to the rest of the village, his soul is likened to a plant, not
yet budding but with its sap beginning to circulate. Finally, as he raises Eppie,
Silas is described as “unfolding” and “trembling into full consciousness,”
imagery evoking both the metamorphosis of an insect and the blooming of a
flower. This nature imagery also emphasizes the preindustrial setting of the
novel, reminding us of a time in England when the natural world was a bigger
21. Motifs
Domesticity
For the most part, the events of Silas Marner take place in two homes,
Silas’s cottage and the Cass household. The novel’s two key events are
intrusions into Silas’s domestic space, first by Dunsey and then by Eppie.
Eliot uses the home as a marker of the state of its owner. When Silas is
isolated and without faith, his cottage is bleak and closed off from the
outside world. As Silas opens himself up to the community, we see that his
door is more frequently open and he has a steady stream of visitors.
Finally, as Silas and Eppie become a family, the cottage is brightened and
filled with new life, both figuratively and in the form of literal
improvements and refurbishments to the house and yard. Likewise, the
Cass household moves from slovenly and “wifeless” under the Squire to
22. Motifs
Class
Raveloe, like most of nineteenth-century English society, is organized
along strict lines of social class. This social hierarchy is encoded in many
ways: the forms characters use to address one another, their habits, even
where they sit at social events. While the Casses are not nobility, as
landowners they sit atop Raveloe’s social pecking order, while Silas, an
outsider, is at its base. Nonetheless, Silas proves himself to be the better
man than his social superiors. Similarly, in Eppie’s view, the simple life of
the working class is preferable to that of the landed class. Eliot is skilled in
showing how class influences the thinking of her characters, from
Dunsey’s idea of Silas as simply a source of easy money to Godfrey and
Nancy’s idea that, as higher-class landowners, their claim to Eppie is
23. Symbols
Silas’s Loom
Silas’s loom embodies many of the novel’s major themes. On a
literal level, the loom is Silas’s livelihood and source of income.
The extent to which Silas’s obsession with money deforms his
character is physically embodied by the bent frame and limited
eyesight he develops due to so many hours at the loom. The
loom also foreshadows the coming of industrialization—the
loom is a machine in a time and place when most labor was
nonmechanical, related to farming and animal husbandry.
Additionally, the loom, constantly in motion but never going
anywhere, embodies the unceasing but unchanging nature of
Silas’s work and life. Finally, the process of weaving functions as
a metaphor for the creation of a community, with its many
interwoven threads, and presages the way in which Silas will
24. Symbols
Lantern Yard
The place where Silas was raised in a tight-knit religious sect, Lantern
Yard is a community of faith, held together by a narrow religious
belief that Eliot suggests is based more on superstition than any sort
of rational thought. Lantern Yard is the only community Silas knows,
and after he is excommunicated, he is unable to find any similar
community in Raveloe. Throughout the novel Lantern Yard functions
as a symbol of Silas’s past, and his gradual coming to grips with what
happened there signals his spiritual thaw. When Silas finally goes
back to visit Lantern Yard, he finds that the entire neighborhood has
disappeared, and no one remembers anything of it. A large factory
stands in the spot where the chapel once stood. This disappearance
demonstrates the disruptive power of industrialization, which
destroys tradition and erases memory. Likewise, this break with the
25. Symbols
The Hearth
The hearth represents the physical center of the household and
symbolizes all of the comforts of home and family. When Godfrey
dreams of a life with Nancy, he sees himself “with all his happiness
centred on his own hearth, while Nancy would smile on him as he
played with the children.” Even in a public place such as the
Rainbow, one’s importance is measured by how close one sits to the
fire. Initially, Silas shares his hearth with no one, at least not
intentionally. However, the two intruders who forever change Silas’s
life, first Dunsey and then Eppie, are drawn out of inclement weather
by the inviting light of Silas’s fire. Silas’s cottage can never be entirely
separate from the outside world, and the light of Silas’s fire attracts
both misfortune and redemption. In the end, it is Silas’s hearth that
26. Conclusion
Silas Marner is the weaver in the English
countryside village of Raveloe in the early
nineteenth century. Like many weavers of his time,
he is an outsider—the object of suspicion because
of his special skills and the fact that he has come to
Raveloe from elsewhere. The villagers see Silas as
especially odd because of the curious cataleptic fits
he occasionally suffers. Silas has ended up in
Raveloe because the members of his religious sect
in Lantern Yard, an insular neighborhood in a
larger town, falsely accused him of theft and