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St Francis Regis Clet homily by Fr. Robert P. Maloney, C.M.

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Famvin: the Worldwide Vincentian Family
Famvin: the Worldwide Vincentian Family

St Francis Regis Clet homily by Fr. Robert P. Maloney, C.M.

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HomilyoftheSuperior GeneralatthePrayerVigil fortheCanonizationof FrancisRegisClet. Rome,30September2000
In 1999 I visited Wuhan, the city where Francis Regis Clet was killed. I walked down to the river to a place where I was reasonably sure that his execution had taken place. I moved about very cautiously because I was concerned about surveillance. It is still hard for us, who have so much liberty, to believe that millions of Catholics continue to live underground and su ff er for their faith in continental China. I was deeply moved as I thought of Francis Regis Clet, a 72-year old man, walking calmly to his death. There, at the side of the river, he was tied to a cross, strangled three times, and died. Clet was an extraordinary man. Let me try to tell you why. The author Fr. Robert P. Maloney, C.M.
St. Francis Regis Clet, C.M. Site of execution of Clet and Perboyre; now demolished
St. Francis Regis Clet, C.M.
First, he was a whole person, genuinely integrated. His friends described him as fi lled with tenderness and compassion. He lived a long, full life. Can you imagine: he was right there at the beginning of the French Revolution. An angry mob invaded the Motherhouse where he was living and destroyed everything. He was the Director of Novices in Paris at the time, a talented, intelligent, friendly man. Sensing that the Congregation was about to be suppressed in France, he o ff ered to go to China and within a few weeks was on his way, knowing that he would never return to see those whom he loved.
His letters from China are wonderful.* They show good humor, his love for his family, his deep concern for the poverty and the faith of the Chinese people he served. They also show a million other little preoccupations that all of us can understand. He hated being superior. He needed oil for anointing the sick, candles and wine for Mass. He asked for a watch that would keep good time. At times he had no money. He complains that his letters and those of others got lost. He laments about the ongoing violent revolution in France. His confreres and the Chinese people liked Francis Regis Clet very much. It is evident too that the mandarin who presided at his fi nal trial admired him greatly. In fact, he recommended that Clet would not be executed. But the emperor decided otherwise. *[see https://famvin.org/en/2023/07/08/st-francis-regis- clet-as-seen-in-his-letters/ ]
He trusted deeply in God’s providence. As he arrived in China he wrote: “I believe that I am following the will of providence.” All through his years there he tells his friends, “We must adore providence in good times and in bad.” Even in prison, he sees God’s hand in everything. And, writing to his confreres, he reminds them of how important trust in God’s providence was for St. Vincent. We must follow it in everything, he states. It seems to me that this was the secret of his holiness: Clet found meaning in life because he was able to fi nd God in all life’s events. Trust in providence is precisely that. It is the virtue of meaning. It fi nds meaning in abundance and poverty, light and darkness, love and hate, grace and sin, plan and disruption, peace and violence, health and sickness, life and death.
Clet shows an astounding peacefulness about dying. Months before the end, he realized that a great hurricane was engul fi ng him and that it would soon lead him to death. After his capture he passed through 27 di ff erent prisons. He was beaten and made to kneel for hours on chains. He was dirty, hungry, dressed in rags, and covered with fl eas when he arrived in Wuhan. But here too, he said, providence intervened. He was so poor and dirty that the jailors in one place refused to receive him and he was sent to another where he found priest friends and a group of Christians. He told everyone that his fi nal months in jail were relatively pleasant — much better, he states, than in French jails — and there he peacefully awaited death. He wrote to friends during this period: “For me, to live means Christ and to die is a gain.” In the fi nal letter he wrote, addressed to his superior, he concludes simply: “This is probably the last sign of life that you will see from me.” Then he walked to his execution.
My brothers and sisters, the saints make holiness real for us. They make it concrete. In them holiness comes alive. Their lives are not books of abstract theology, nor manuals of dry spirituality. They are the real thing. I encourage you today to rejoice in, and of course learn from, this wonderful man. He was a whole person, fi lled with tenderness and compassion. He trusted deeply in God’s providence in his life and, with God leading the way, he walked peacefully to his death. Is there much more that we need to learn about living than that? If Francis Regis Clet can teach us these lessons, then his martyrdom was surely not in vain. Robert P. Maloney, C.M.
Brief Biography from L’Osservatore Romano St. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacri fi ce. Upheld by an untiring zeal, he evangelized three immense provinces of the Chinese Empire: Jiang-xi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the emperor, he was killed by strangling on 17 February 1820. Epilogue
About the 120 Martyrs of China Feast day: July 9 On October 1, 2000, Pope Saint John Paul II canonized 120 men, women, and children who gave their lives for the faith in China between the years 1648 and 1930. The martyrs include 87 native Chinese and 33 foreign missionaries. “Resplendent in this host of martyrs are the 33 missionaries who left their land and sought to immerse themselves in the Chinese world, lovingly assimilating its features in the desire to proclaim Christ and to serve those people,” said the Holy Father during the canonization. See photos at https://www.vatican.va/news_services/ liturgy/documents/ns_lit_doc_20001001_foto.html Epilogue
Homily of the Superior Gener a l a t the Pr a yer Vigil for the C a noniz a tion of Fr a ncis Regis Clet. Rome, 30 September 2000 Vincenti a n a : Vol. 45: No. 1, Article 6. Av a il a ble a t: https://vi a .libr a ry.dep a ul.edu/vincenti a n a /vol45/iss1/6 See a lso https://www.c a tholicnews a gency.com/s a int/120-m a rtyrs-of-chin a -533 Im a ges: Dep a ul Im a ge Archive Source

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St Francis Regis Clet homily by Fr. Robert P. Maloney, C.M.

  • 2. In 1999 I visited Wuhan, the city where Francis Regis Clet was killed. I walked down to the river to a place where I was reasonably sure that his execution had taken place. I moved about very cautiously because I was concerned about surveillance. It is still hard for us, who have so much liberty, to believe that millions of Catholics continue to live underground and su ff er for their faith in continental China. I was deeply moved as I thought of Francis Regis Clet, a 72-year old man, walking calmly to his death. There, at the side of the river, he was tied to a cross, strangled three times, and died. Clet was an extraordinary man. Let me try to tell you why. The author Fr. Robert P. Maloney, C.M.
  • 3. St. Francis Regis Clet, C.M. Site of execution of Clet and Perboyre; now demolished
  • 4. St. Francis Regis Clet, C.M.
  • 5. First, he was a whole person, genuinely integrated. His friends described him as fi lled with tenderness and compassion. He lived a long, full life. Can you imagine: he was right there at the beginning of the French Revolution. An angry mob invaded the Motherhouse where he was living and destroyed everything. He was the Director of Novices in Paris at the time, a talented, intelligent, friendly man. Sensing that the Congregation was about to be suppressed in France, he o ff ered to go to China and within a few weeks was on his way, knowing that he would never return to see those whom he loved.
  • 6. His letters from China are wonderful.* They show good humor, his love for his family, his deep concern for the poverty and the faith of the Chinese people he served. They also show a million other little preoccupations that all of us can understand. He hated being superior. He needed oil for anointing the sick, candles and wine for Mass. He asked for a watch that would keep good time. At times he had no money. He complains that his letters and those of others got lost. He laments about the ongoing violent revolution in France. His confreres and the Chinese people liked Francis Regis Clet very much. It is evident too that the mandarin who presided at his fi nal trial admired him greatly. In fact, he recommended that Clet would not be executed. But the emperor decided otherwise. *[see https://famvin.org/en/2023/07/08/st-francis-regis- clet-as-seen-in-his-letters/ ]
  • 7. He trusted deeply in God’s providence. As he arrived in China he wrote: “I believe that I am following the will of providence.” All through his years there he tells his friends, “We must adore providence in good times and in bad.” Even in prison, he sees God’s hand in everything. And, writing to his confreres, he reminds them of how important trust in God’s providence was for St. Vincent. We must follow it in everything, he states. It seems to me that this was the secret of his holiness: Clet found meaning in life because he was able to fi nd God in all life’s events. Trust in providence is precisely that. It is the virtue of meaning. It fi nds meaning in abundance and poverty, light and darkness, love and hate, grace and sin, plan and disruption, peace and violence, health and sickness, life and death.
  • 8. Clet shows an astounding peacefulness about dying. Months before the end, he realized that a great hurricane was engul fi ng him and that it would soon lead him to death. After his capture he passed through 27 di ff erent prisons. He was beaten and made to kneel for hours on chains. He was dirty, hungry, dressed in rags, and covered with fl eas when he arrived in Wuhan. But here too, he said, providence intervened. He was so poor and dirty that the jailors in one place refused to receive him and he was sent to another where he found priest friends and a group of Christians. He told everyone that his fi nal months in jail were relatively pleasant — much better, he states, than in French jails — and there he peacefully awaited death. He wrote to friends during this period: “For me, to live means Christ and to die is a gain.” In the fi nal letter he wrote, addressed to his superior, he concludes simply: “This is probably the last sign of life that you will see from me.” Then he walked to his execution.
  • 9. My brothers and sisters, the saints make holiness real for us. They make it concrete. In them holiness comes alive. Their lives are not books of abstract theology, nor manuals of dry spirituality. They are the real thing. I encourage you today to rejoice in, and of course learn from, this wonderful man. He was a whole person, fi lled with tenderness and compassion. He trusted deeply in God’s providence in his life and, with God leading the way, he walked peacefully to his death. Is there much more that we need to learn about living than that? If Francis Regis Clet can teach us these lessons, then his martyrdom was surely not in vain. Robert P. Maloney, C.M.
  • 10. Brief Biography from L’Osservatore Romano St. Francis Regis Clet of the Congregation of the Mission (Vincentians). After obtaining permission to go to the missions in China, he embarked for the Orient in 1791. Having reached there, for 30 years he spent a life of missionary sacri fi ce. Upheld by an untiring zeal, he evangelized three immense provinces of the Chinese Empire: Jiang-xi, Hubei, Hunan. Betrayed by a Christian, he was arrested and thrown into prison where he underwent atrocious tortures. Following sentence by the emperor, he was killed by strangling on 17 February 1820. Epilogue
  • 11. About the 120 Martyrs of China Feast day: July 9 On October 1, 2000, Pope Saint John Paul II canonized 120 men, women, and children who gave their lives for the faith in China between the years 1648 and 1930. The martyrs include 87 native Chinese and 33 foreign missionaries. “Resplendent in this host of martyrs are the 33 missionaries who left their land and sought to immerse themselves in the Chinese world, lovingly assimilating its features in the desire to proclaim Christ and to serve those people,” said the Holy Father during the canonization. See photos at https://www.vatican.va/news_services/ liturgy/documents/ns_lit_doc_20001001_foto.html Epilogue
  • 12. Homily of the Superior Gener a l a t the Pr a yer Vigil for the C a noniz a tion of Fr a ncis Regis Clet. Rome, 30 September 2000 Vincenti a n a : Vol. 45: No. 1, Article 6. Av a il a ble a t: https://vi a .libr a ry.dep a ul.edu/vincenti a n a /vol45/iss1/6 See a lso https://www.c a tholicnews a gency.com/s a int/120-m a rtyrs-of-chin a -533 Im a ges: Dep a ul Im a ge Archive Source