- University of Bern, Islamic and Middle Eastern Studies, Department Memberadd
- Islamic Studies, Contemporary Arabic philosophy, Philosophy, Martin Heidegger, Theatre Studies, Arabic Theatre, and 13 moreفلسفة, Islamic Philosophy, Arabic Philosophy, Philosophy in the Modern Middle East, Continental Philosophy, Philosophical Hermeneutics, Philosophy Of Religion, Philosophie, Philosophical Associations, Academic Journals, Taziyeh, Karaghiozis and Karagöz, and Translation Studiesedit
- Kata Moser is Junior Professor at the University of Göttingen, Seminar for Arabic Studies / Islamic Studies since 2019. Prior to that, she was executive Assistant at the University of Bochum, Seminar for Oriental Studies and Arabic Studi... moreKata Moser is Junior Professor at the University of Göttingen, Seminar for Arabic Studies / Islamic Studies since 2019. Prior to that, she was executive Assistant at the University of Bochum, Seminar for Oriental Studies and Arabic Studies (2018-2019) and Researcher at the University of Bern, Department of Islamic Studies and Oriental Literatures (2009-2014).
Kata Moser studied Islamic Studies, Iranistics and Theater Studies at the University of Bern, University of Zürich and Freie Universität Berlin (2001-2009, Bachelor and Master program, Master of Arts in 2009) and Philosophy at the University of Leipzig (2011–2012, Master program). She earned her PhD in Islamic Studies, University of Bern, 2014 with her doctorate thesis: Contemporary Arabic philosophy. A Study of its learned journals and its adaptation of Heidegger (Supervisor: Prof. Dr. Anke von Kügelgen).edit
Research Interests:
Ṣifāʾ ʿAbd as-Salām Ǧaʿfar is a contemporary Egyptian philosopher working mainly on the German philosopher Martin Heidegger (1889–1976). One of her concerns is the question of the relationship between philosophy and theology. This paper... more
Ṣifāʾ ʿAbd as-Salām Ǧaʿfar is a contemporary Egyptian philosopher working mainly on the German philosopher Martin Heidegger (1889–1976). One of her concerns is the question of the relationship between philosophy and theology. This paper is the first to introduce Ǧaʿfar and her writings on Heidegger’s theology to a non-Arabic audience and traces her line of argument on the question of philosophy and theology of Heidegger. The paper starts with an allusion to Heidegger’s early involvement in theology, which Ǧaʿfar considers to be the point of origin and reference throughout his different phases of thinking. Heidegger’s main work of his early period, Time and Being, is then pointed out as a preliminary to the true theology, which Ǧaʿfar calls non-traditional. On grounds of Heidegger’s later works, and especially based on a comparison between Plotin and Heidegger, Ǧaʿfar claims that Heidegger’s theology can be considered to be close to mysticism. This paper highlights that Ǧaʿfar participates with her argument in current debates on Heidegger’s thoughts on theology and philosophy. In doing so she opens up a new ground for the Arabic dialogue with Heidegger dating back to the 1950s. This paper, in turn, aims to open the Arabic reception of Heidegger as a new field of inquiry by focusing on its theological aspect.
Research Interests:
Call for Papers for an international conference to be held in Bern, Switzerland