AmaKhoekhoe

AmaKhoekhoe (/ˈkɔɪkɔɪ/ KOY-koy) (noma AmaKhoikhoi ekubhaleni kwangaphambili) ^{[lower-alpha 1]} ngokwesiko bangabantu abomdabu abayimizulane ezazillusa ^[2] eNingizimu Afrika. Bavame ukuhlanganiswa nabantu abazingela-abaqoqi abangamaSan (ngokwezwi nezwi "Abafuyi"). ^[3] Igama elithi "Khoekhoe" empeleni liyigama lokudumisa, hhayi igama lobuhlanga^[4], kodwa liye lasetshenziswa ezincwadini njengegama lobuhlanga labantu abakhuluma isiKhoe eNingizimu Afrika, ikakhulukazi amaqembu awelusa, njenge !Manje!Izizwe zaseGona, eNa^[5]ma, I-Xiri naseXukhoe. AmaKhoekhoe ake aziwa ngokuthi Ama-hottentot, igama manje elibhekwa njengokucasula.^[6]

Nakuba ukuba khona kwamaKhoekhoe eNingizimu ne-Afrika kwandulela ukwanda kwe-Bantu, ngokusho kwethiyori yesayensi esekelwe ikakhulukazi ebufakazini bezilimi, akucaci ukuthi, mhlawumbe ngeNkathi Yasemuva Yamatshe, amaKhoekhoe aqala nini ukuhlala ezindaweni lapho amaKhoekhoe okuqala aqala khona. ukuxhumana nabaseYurophu kwenzeka. Ngaleso sikhathi, ngekhulu le-17, amaKhoekhoe ayefuye imihlambi emikhulu yezinkomo zamaNguni esifundeni saseKapa. [ngokukabani?] [okucashunwa] Bayeka kakhulu ukufuya kokuzulazula ekhulwini le-19 kuya kwelama-20.

Izizwe zakwa-Xirikua (Griqua) zakha ubuzwe bazo ngekhulu le-19 futhi bahlala eGriqualand West. Kamuva, bakha elinye izwe elizimele eKwazulu Natal elibizwa ngokuthi iGriqualand East, ngeshwa balahlekelwa inkululeko yabo eminyakeni eyishumi kamuva belahlekelwa abantu abesiNgisi. Bahlobene nezinhlobo ezifanayo zokwakheka kwemindeni njengeRehoboth Basters, abangase bathathwe njengabantu "amaKhoekhoe".

Umlando

Umlando wakuqala

Igama elibanzi lesizwe elithi "Khoekhoen", okusho ukuthi abantu ekuqaleni babeyingxenye yesiko nolimi lokwelusa elitholakala eNingizimu Afrika yonkana, kucatshangwa ukuthi libhekisela kubantu abavela endaweni esenyakatho yeBotswana yesimanje. ekugcineni yafika eKapa eminyakeni eyizi-2 000 edlule. Amaqembu wama-"Khoekhoe" ahlanganiswa ama-ǀAwakhoen ngasentshonalanga, kanye nama-ǀKx'abakhoena aseNingizimu afrika naphakathi kweNingizimu Afrika, kanye ne-Eastern Cape. Womabili la magama asho ukuthi "Abantu Ababomvu", futhi alingana nelesiXhosa elithi "amaqaba".Ukufuywa kwezimvu, izimbuzi kanye nezinkomo eziklabile ezigodini ezivundile esifundeni sonke kwanikeza ukudla okuzinzile, okunokulinganisela, futhi kwavumela lezi zindlela zokuphila ukuba zisakazeke, ngamaqembu amakhulu akheka esifundeni esasihlala abantu abadla ukudla. Kucatshangwa ukuthi isiko lezolimo labantu abakhuluma isiBantu langena esifundeni ngekhulu lesi-3 AD, liphusha abelusi eNtshonalanga. Isibonelo sobudlelwane obuseduze phakathi kwama- ǃUriǁ'aes (Uriǁ'aes), abelusi bezinkomo, kanye! Uriǁ'aeǀ'ona (Izingane zomndeni ophezulu), isibalo sabantu abadla ukudla (okubizwa nangokuthi "ama-Strandlopers"), bobabili abahlala endaweni yase ǁHuiǃgaeb, bakhombisa ukuthi umehluko omkhulu phakathi kwalezi zindlela ezimbili zokuphila ayifanele kanye futhi nezigaba zobuzwe ezitholakalayo. Abantu abadlayo abakwazisa ngokwengqondo ukungaqongelelwa njengohlelo lwenani lenhlalo bazohluka, nokho, kodwa umehluko phakathi "kwabafuyi bamaKhoekhoe", "abazingeli bamaSan" kanye " nabalimi beBantu" akugcini lapho ukuhlolisiswa, futhi kubonakala sengathi ukuncishiswa komlando.

Ukufika KwabaseYurophu

Abahloli bamazwe wamaPutukezi nabathengisi bangabokuqala ukurekhoda inxhumano nabo, ngekhulu laka-15 no-16 A.D. Ukuhlangana kwabo kwakuvamise ukuba nodlame. Ngo-1510, e-Battle of Salt River, uFrancisco de Almeida namadoda akhe angamashumi amahlanu babulawa futhi iqembu lakhe lanqotshwa.^[7] ngama-ox-mounted !Uriǁ'aekua (abizwa ngama"Goringhaiqua" ngesi-Dutch), okwakungabanye walabo ababebizwa ngokuthi imindeni yamaKhoekhoe endaweni futhi eyayihlanganisa amai-!Uriǁ'aeǀ'ona ("Goringhaicona", eyaziwa nangokuthi "amaStrandlopers"), okuthiwa bangokhokho besizwe sama-!Ora sanamuhla. Ekupheleni kwekhulu le-16, imikhumbi yamaPutukezi, isiFulentshi, isiDanishi, isiDashi kanye nesiNgisi kodwa ikakhulukazi imikhumbi yamaPutukezi yaqhubeka njalo nokuma eTable Bay isendleleni eya e-Indies.Bahweba ngogwayi, ithusi nensimbi nezizwe ezikhuluma isiKhoekhoe esifundeni, ukuze bathole inyama entsha.

Inani labantu bendawo lehla ngemuva kokusakazeka kokutheleleka kwengxibongo ngemisebenzi yaseYurophu. Ngengoba kwakungekho ukuvikeleka kulesifo amaqembu wabantu ebebakhuluma isiKhoe bashonelwa kakhulu.Lokhu kwanda, njengoba ukungqubuzana kwezempi nokuqisiswa kokunwetshwa kwamakoloni eNkampani ye-United East India eyaqala ukuvalela amadlelo wendabuko yamapulazi. Eminyakeni eyikhulu eyalandela, abantu abakhuluma isiKhoe baxoshwa kancane kancane ezweni labo, okwaholela ekufudukeni okuningi enyakatho, nokwakhiwa kabusha kwezizwe eziningi nemindeni, kanye nokuhlakazwa kwezakhiwo eziningi zendabuko.

Ngokusho koprofesa uRobert K. Hitchcock kanye noWayne A. Babchuk, "Ngesikhathi sokuqala sokubusa kwamakoloni aseYurophu, amashumi ezinkulungwane zamaKhoekhoe namaSan alahlekelwa izimpilo zawo ngenxa yokuqothulwa kohlanga, ukubulala, ukuphathwa kabi ngokomzimba, kanye nezifo.

Ngesikhathi sophenyo mayelana namaqembu "abazingela ama-bushman" kanye nokugasela kokuqothulwa kohlanga kumaSan, uLouis Anthing waphawula: "Manje ngithola ukuthi ukuthengiselana sekubanzi kakhulu kunalokho okwakubonakala ekuqaleni. Ngicabanga ukuthi akunakwenzeka ukuthi sithole ukuthi cishe bonke abalimi. abahlala eduze kwalo mngcele bayathinteka ezenzweni ezifanayo ... Njengamanje ngizwa kuphela abalimi abangamakhaladi (abaziwa ngokuthi amaBastards) bexutshwa nalezi zindaba.^[8]

Ngakho-ke inhlangano yezenhlalakahle yama-"Khoekhoe" yonakaliswa kakhulu ukwanda kwamakoloni kanye nokuthathwa komhlaba kusukela ngasekupheleni kwekhulu le-17 kuya phambili. Njengoba izinhlaka zezenhlalakahle zibhidlika, amaKhoekhoe amaningi ahlala emapulazini futhi aba ama-bondmen (izinceku, ama-serf) noma abasebenzi basemapulazini; abanye bafakwa ezinkonzweni ezaphikelela. UGeorg Schmidt, uMfowethu waseMoravian waseHerrnhut, eSaxony, manje eJalimane, wasungula i-Genadendal ngo-1738, okwakuyisiteshi sokuqala semishini eNingizimu Afrika, phakathi kwabantu abakhuluma isiKhoe e-Baviaanskloof ezintabeni zase-Riviersonderend.

Igama lamakoloni elithi "Baasters" laqala ukubhekisela kunoma iyiphi imindeni eyayinokhokho baseYurophu engxenyeni ethile futhi yamukela izici ezithile zamasiko aseNtshonalanga. Nakuba lezi kamuva zaziwa ngokuthi i-Griqua (i-Xirikua noma i-Griekwa) zaziwa ngaleso sikhathi ngokuthi "Ama-Basters" futhi kwezinye izimo zisabizwa kanjalo, e. g., amaBosluis Basters aseRichtersveld kanye nomphakathi waseBaster waseRehoboth, Namibia, okukhulunywe ngawo ngenhla.

Ngokuphikisana nokuphendula isabela ethonyeni lezithunywa zevangeli, izifundazwe zaseGriqualand West kanye neGriqualand East zasungulwa ubukhosi bakwaKok; lezi kamuva zafakwa eKoloni YaseKapa yoMbuso WaseBrithani.

Kusukela ngasekupheleni kwekhulu le-18, imiphakathi yase-Oorlam yasuka eCape Colony enyakatho yaya eNamaqualand. Bahlala ezindaweni ezazihlala amaNama ngaphambili. Beza ngokwengxenye ukubalekela ukubuthelwa ebuthweni lama-Dutch colonial, ngokwengxenye ukuzogasela nokuhweba, futhi ngokwengxenye ukuthola izindawo zokwelusa. Amanye walawa ma-Oorlam afudukayo (okuhlanganisa nebhendi eyayiholwa isigelekeqe u-Jager Afrikaner kanye nendodana yakhe u-Jonker Afrikaner eTransgariep) bagcine ukuxhumana nemiphakathi yase-Oorlam ngaphakathi noma eduze kwemingcele yeKoloni YaseKapa. Ebhekene nokwanda kancane kancane kwamaBhunu kanye nokufuduka okukhulu kwamaBhunu kusuka ekubuseni kweBrithani eKapa, uJonker Afrikaner waletha abantu bakhe eNamaqualand maphakathi nekhulu le-19, waba amandla amakhulu okubusa kwamaOorlam phezu kwamaNama kanye namaHerero akhuluma isiBantu isikhathi esithile.^[9]

Ukuhlala eMfuleni iKat (1829-1856) naseKhoena eKapa

Ukubulawa kwabantu abaningi eNingizimu-ntshonalanga Afrika yaseJalimane

Ubandlululo

Inkathi yanamuhla

Isiko

Inkolo

Ingcebo Yomhlaba

Uhlu lwabantu baseKhoekhoe

I-Northern Khoekhoe

Khoisan language map — Ukusabalala kwamanje kwabakhuluma Izilimi zaseKhoisan. Izilimi zaseKhoekhoe zinomthunzi obomvu.

I-Southern Khoekhoe (ICape Khoe)

ama-Khoe ase-Eastern Cape

ama-Hoengeyqua
ama-Damaseku
ama-Gonaqua

ama-Khoe aphakathi kweKapa

ama-Inqua (abizwa nangokuthi "amaHumcumqua")
Isbaya samaKhoekhoe , 1727
ama-Hautunqua
ama-Gamtobaqua (iqembu elincane elingokomlando lama-Hautunqua)
ama-Attaqua
ama-Guriqua
ama-Chamaqua

Ama-Khoe aseNtshonalanga

ama-Chainouoqua
ama-Hawequa (abizwa nangokuthi "amaObiqua". kungenzeka ukuthi bayiqembu elincane elingokomlando le-Chainouqua)
ama-Cochoqua
ama-Hessequa
ama-Chairiguriqua

INhlonhlo yaseKhoe

IGoringhaiqua: AmaGoringhaiqua yiziphathimandla zesizwe esisodwa ezenziwe ezindlini ezimbili zamaGoringhaikona namaGorachouqua.

Izinkolelo-mbono zokuqala zaseYurophu ngemvelaphi yamaKhoekhoe

Bheka futhi

↑ "The old Dutch also did not know that their so-called Hottentots formed only one branch of a wide-spread race, of which the other branch divided into ever so many tribes, differing from each other totally in language [...] While the so-called Hottentots called themselves Khoikhoi (men of men, i.e. men par excellence), they called those other tribes Sā, the Sonqua of the Cape Records [...] We should apply the term Hottentot to the whole race, and call the two families, each by the native name, that is the one, the Khoikhoi, the so-called Hottentot proper; the other the Sān (Sā) or Bushmen." Theophilus Hahn, Tsuni-||Goam: The Supreme Being to the Khoi-Khoi (1881), p. 3.
↑ https://www.britannica.com/topic/pastoral-nomadism
↑ https://en.wikipedia.org/wiki/San_people
↑ https://en.wikipedia.org/wiki/Ethnonym#:~:text=Ethnonyms%20can%20be%20divided%20into,of%20Germany%20is%20the%20Germans.
↑ https://en.wikipedia.org/wiki/Nama_people
↑ "Hottentot, n. and adj." OED Online, Oxford University Press, March 2018, www.oed.com/view/Entry/88829. Accessed 13 May 2018. Citing G. S. Nienaber, 'The origin of the name "Hottentot" ', African Studies, 22:2 (1963), 65–90, Template:Doi. See also https://en.wikipedia.org/wiki/Hottentot_(racial_term)
↑ . p. 2–4. Missing or empty |title= (help)
↑ , p. 10–11
↑ Omer-Cooper, 263-64.

Ukuqothulwa kohlanga kwamaHerero namaNamaqua
Abantu baseNama
Inkolo Yama-San
ama-Coloured
Abantu baseGriqua
Umlando weNingizimu Afrika
AmaKhoisan
USarah Baartman (1789-1815), owaziwa ngokuthi "i-Hottentot Venus", owesifazane waseNingizimu Afrika waseKhoekhoe owasetshenziswa njengombukiso ongavamile eYurophu

Amaphuzu

Template:Ethnic groups in Namibia

Izikhombo

Ukufunda okwengeziwe

Izixhumanisi zangaphandle

Cite error: <ref> tags exist for a group named "lower-alpha", but no corresponding <references group="lower-alpha"/> tag was found

[Hahn-1] "The old Dutch also did not know that their so-called Hottentots formed only one branch of a wide-spread race, of which the other branch divided into ever so many tribes, differing from each other totally in language [...] While the so-called Hottentots called themselves Khoikhoi (men of men, i.e. men par excellence), they called those other tribes Sā, the Sonqua of the Cape Records [...] We should apply the term Hottentot to the whole race, and call the two families, each by the native name, that is the one, the Khoikhoi, the so-called Hottentot proper; the other the Sān (Sā) or Bushmen." Theophilus Hahn, Tsuni-||Goam: The Supreme Being to the Khoi-Khoi (1881), p. 3.

[3] ttps://www.britannica.com/topic/pastoral-nomadism

[Barnard1992-4] ttps://en.wikipedia.org/wiki/San_people

[5] ttps://en.wikipedia.org/wiki/Ethnonym#:~:text=Ethnonyms%20can%20be%20divided%20into,of%20Germany%20is%20the%20Germans.

[6] ttps://en.wikipedia.org/wiki/Nama_people

[Hottentot-7] "Hottentot, n. and adj." OED Online, Oxford University Press, March 2018, www.oed.com/view/Entry/88829. Accessed 13 May 2018. Citing G. S. Nienaber, 'The origin of the name "Hottentot" ', African Studies, 22:2 (1963), 65–90, Template:Doi. See also https://en.wikipedia.org/wiki/Hottentot_(racial_term)

[8] . p. 2–4. Missing or empty |title= (help)

[9] , p. 10–11

[10] Omer-Cooper, 263-64.

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