Sherianne Kramer

This literature review is a discussion of asset-based approaches to community engagement. Following a literature search, we identified several asset mapping approaches: Asset-Based Community Development (ABCD); Participatory Inquiry into Religious Health Assets, Networks and Agency (PIRHANA); Community Health Assets Mapping for Partnerships (CHAMP); the Sustainable Livelihoods Approach (SLA); Planning for Real®; and approaches using Geographic Information Systems (GIS). These approaches are framed by assumptions about ‘assets’, ‘needs’, and ‘community’ and their associated community engagement methods that may be influenced by dynamics related to conflict, competition and language. We conclude that asset mapping approaches derive their value from their capacities to support partnership building, consensus creation, and community agency and control.

Female-perpetrated sexual abuse (FSA) is often seen as rare and of little consequence. Confessing to being a victim of FSA is infrequent and often met with incredulity. Identifying as such a victim is thus often a response to an incitement to speak in the mode of confession. Interviews producing the possibility for such confessions were conducted with ten self-identified South African FSA victims and then analysed using a Foucauldian approach. In identifying as victims of FSA the participants drew on psychologised, gendered accounts of damage reflected in trauma, revictimisation, memory loss, the cycle of abuse and deviance. An analysis of these accounts demonstrates how confessional sites, such as the (psychological) interview, anchor victim worthiness in damage so that 'non-normative' victims of violence are able to see themselves in sexual violence discourse as forever compromised subjects whose healing requires rethinking the relationship between gender, sexuality, and violence in contemporary South Africa.

Most research on sexual abuse examines the role of men in the perpetration of abuse against women and children. Few studies have explored victims’ accounts of Female-perpetrated Sexual Abuse (FSA), and even fewer have focused on male FSA victims. However, the limited research available demonstrates that there are particular conditions that make it possible for men to identify as FSA victims. This is the first study of its kind that explores the possibilities for such self-identification by investigating how male victims negotiate masculinity and victimhood in the context of FSA in the Global South. As part of a larger study on FSA, we conducted semi-structured interviews with five culturally diverse South African men who self-identified as experiencing sexual abuse as children or adolescents by women, and analysed the data using a critical discourse analysis. We demonstrate precisely how contemporary constructions of gender and sexuality both produce and constrain possibilities for men who report childhood or adolescent FSA to identify as victims. These constructions are anchored in accounts that emphasise hierarchies of vulnerability, body betrayal, emasculation, preconceptions of ‘normal’ sexuality, the eroticisation of the female offender and ‘triumphant’ variants of masculinity. Such accounts present just how male victimhood becomes possible to ‘detect’ and challenge contemporary constructions of sexual violence, in turn suggesting new possibilities for understanding the conditions under which normative gender roles implicated in violence are sustained or disrupted.

This study uses a psychobiographic research method as a means to explore and describe the life of lyricist, Anthony Kiedis. Kiedis’s history is investigated through the lens of Erik Erikson’s theory of identity development. Using Interpretative Phenomenological Analysis (IPA) as a means to platform the psychobiographic methodology, this study explores Kiedis’s creativity and writing as intrinsic aspects of his identity. In addition, the analysis attempts to understand how Kiedis resolved his identity crises, and puts forward a presentation of Kiedis’s subjective experiences of his identity development. Through this in-depth analysis, the study concludes that Kiedis is engaged in an infinite moratorium, and in so doing demonstrates the value of using the combined methods of IPA and psychobiography to understand the human condition.

Violence is a serious public health and human rights challenge with global psychosocial impacts across the human lifespan. As a middle-income country (MIC), South Africa experiences high levels of interpersonal, self-directed and collective violence, taking physical, sexual and/or psychological forms. Careful epidemiological research has consistently shown that complex causal pathways bind the social fabric of structural inequality, socio-cultural tolerance of violence, militarized masculinity, disrupted community and family life, and erosion of social capital, to individual-level biological, developmental and personality-related risk factors to produce this polymorphic profile of violence in the country. Engaging with a concern that violence studies may have reached something of a theoretical impasse, 'second wave' violence scholars have argued that the future of violence research may not lie primarily in merely amassing more data on risk but rather in better theorizing the mechanisms that translate risk into enactment, and that mobilize individual and collective aspects of subjectivity within these enactments. With reference to several illustrative forms of violence in South Africa, in this article we suggest revisiting two conceptual orientations to violence, arguing that this may be useful in developing thinking in line with this new global agenda. Firstly, the definition of our object of enquiry requires revisiting to fully capture its complexity. Secondly, we advocate for the utility of specific incident analyses/case studies of violent encounters to explore the mechanisms of translation and mobilization of multiple interactive factors in enactments of violence. We argue that addressing some of the moral and methodological challenges highlighted in revisiting these orientations requires integrating critical social science theory with insights derived from epidemiology and, that combining these approaches may take us further in understanding and addressing the recalcitrant range of forms and manifestations of violence.

Violence studies has reached a theoretical impasse.Second wave violence scholarship requires new theory to complement epidemiology.Definitions of violence should be revisited and morally situated.Case-based analyses are critical for advancing violence scholarship.Synergies between South African and global violence studies are instructive.Violence is a serious public health and human rights challenge with global psychosocial impacts across the human lifespan. As a middle-income country (MIC), South Africa experiences high levels of interpersonal, self-directed and collective violence, taking physical, sexual and/or psychological forms. Careful epidemiological research has consistently shown that complex causal pathways bind the social fabric of structural inequality, socio-cultural tolerance of violence, militarized masculinity, disrupted community and family life, and erosion of social capital, to individual-level biological, developmental and personality-related risk factors to produce this polymorphic profile of violence in the country. Engaging with a concern that violence studies may have reached something of a theoretical impasse, ‘second wave’ violence scholars have argued that the future of violence research may not lie primarily in merely amassing more data on risk but rather in better theorizing the mechanisms that translate risk into enactment, and that mobilize individual and collective aspects of subjectivity within these enactments. With reference to several illustrative forms of violence in South Africa, in this article we suggest revisiting two conceptual orientations to violence, arguing that this may be useful in developing thinking in line with this new global agenda. Firstly, the definition of our object of enquiry requires revisiting to fully capture its complexity. Secondly, we advocate for the utility of specific incident analyses/case studies of violent encounters to explore the mechanisms of translation and mobilization of multiple interactive factors in enactments of violence. We argue that addressing some of the moral and methodological challenges highlighted in revisiting these orientations requires integrating critical social science theory with insights derived from epidemiology and, that combining these approaches may take us further in understanding and addressing the recalcitrant range of forms and manifestations of violence.

Community asset mapping can be a crucial component for forging meaningful and useful partnerships between health systems and communities. This chapter describes the history and specifications of select asset-­‐based mapping methodologies, existing mapping tools, as well as their potential integration into the federally mandated Community Health Needs Assessments (CHNAs). The potential use of mapping findings to build, nurture and enhance community health improvement efforts will be explored, as well as key strategies and considerations in use of these processes. Lastly, case studies are used to illustrate how asset mapping can be leveraged to build meaningful clinical-­‐community partnerships with health systems.