I am a PhD candidate at Flinders University, South Australia. My research focuses on religious history within settler-colonial societies, and how this is reflected in the reception and reaction to religious minorities. I teach numerous topics, including Australian and world history, Indigenous Studies, and politics. I am fascinated with how the varied beliefs, practices, and worldviews of individuals and communities is protected, restrained, and in conflict with broader societal and state institutions.
This article traces the development and enforcement of racialised doctrines and practices of the ... more This article traces the development and enforcement of racialised doctrines and practices of the Church of Jesus Christ of Latter-day Saints (Mormons) in regards to Indigenous Australians. It seeks to contextualise and expand upon assumptions about the Priesthood bans in the Church, and how these were adapted to the local proselyting environment in Australia.
This article explores two 'heretical' movements, the Paulicians and Tondrakians, both of which or... more This article explores two 'heretical' movements, the Paulicians and Tondrakians, both of which originated in medieval Armenia and subsequently spread throughout the Byzantine Empire. These movements became the target of elites from both Armenian and Byzantine power structures and, as a result, acolytes were subject to excommunications, forced resettlements, and mass violence. This article investigates the ways in which church and imperial authorities represented and, by extension, marginalised these heretics, as both religious and political threats, which ultimately led to their persecution. This research further examines the way in which adherents of these peripheral heresies were perceived by ecclesiastical and political hierarchies throughout the Middle Ages, whether Byzantine, Armenian, or Islamic. How these heretics viewed themselves and their place within the universe will also be recreated from the historical literature. Although, this is somewhat difficult, as many of the scriptures, sermons, sacred sites, and religious artefacts of these heretical movements were consigned to the flame over centuries of hostilities. Through an examination of primary sources, predominantly from orthodox cleric-chroniclers hostile to the Paulician and Tondrakian movements, this article will explore the ways in which the marginalisation of these heretics led to their excommunication, dispossession, and death.
This article traces the development and enforcement of racialised doctrines and practices of the ... more This article traces the development and enforcement of racialised doctrines and practices of the Church of Jesus Christ of Latter-day Saints (Mormons) in regards to Indigenous Australians. It seeks to contextualise and expand upon assumptions about the Priesthood bans in the Church, and how these were adapted to the local proselyting environment in Australia.
This article explores two 'heretical' movements, the Paulicians and Tondrakians, both of which or... more This article explores two 'heretical' movements, the Paulicians and Tondrakians, both of which originated in medieval Armenia and subsequently spread throughout the Byzantine Empire. These movements became the target of elites from both Armenian and Byzantine power structures and, as a result, acolytes were subject to excommunications, forced resettlements, and mass violence. This article investigates the ways in which church and imperial authorities represented and, by extension, marginalised these heretics, as both religious and political threats, which ultimately led to their persecution. This research further examines the way in which adherents of these peripheral heresies were perceived by ecclesiastical and political hierarchies throughout the Middle Ages, whether Byzantine, Armenian, or Islamic. How these heretics viewed themselves and their place within the universe will also be recreated from the historical literature. Although, this is somewhat difficult, as many of the scriptures, sermons, sacred sites, and religious artefacts of these heretical movements were consigned to the flame over centuries of hostilities. Through an examination of primary sources, predominantly from orthodox cleric-chroniclers hostile to the Paulician and Tondrakian movements, this article will explore the ways in which the marginalisation of these heretics led to their excommunication, dispossession, and death.
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