Books (edit) by Maria Marta Rae
Defining the Role of Local Authorities in Managing and Propagating Cultural Heritage, 2020
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Papers by Maria Marta Rae
Paper presented during the ICLAFI – ICUCH Symposium, 29th June – 1st July 2017, Cultural Heritage... more Paper presented during the ICLAFI – ICUCH Symposium, 29th June – 1st July 2017, Cultural Heritage Agency of the Netherlands Amersfoort, The Netherlands The Convention encourages international cooperation - the best way of protecting underwater cultural heritage is through the joint work of the various stakeholders since the origins and places of remains often involve two different countries. Each country has its own legal regime. Each heritage piece has its own identity. Each piece of property has its own economic valorization which leads to its own financial system. In order to solve this problem the economic valuation methodology, developed for heritage in general, can also be applied to underwater cultural heritage.
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The term "heritage" com from patrimonium and refers to a kind of exaltation of eminent ... more The term "heritage" com from patrimonium and refers to a kind of exaltation of eminent property. Also "heritage" is a concept of stock. To be "heritage" the good must be identified and valued by the society. This means that the good must first go through the legal system and specifically the rule system, The fact is that every day and more often different heritage goods are lost. This problem is increased because the concept of "heritage" is continously expanding, causing the paradigm of "heritage protection" also changes due to the constant change of its protection scale, creating new unresolved legal and administrative complications Heritage is contained within the Cultural Law. The law must have tools for analysis to otain a certain economic value based on the compensation that must be recognized.
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International committee on Legal, Administrative and Financial Issues, 2020
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The term "heritage" com from patrimonium and refers to a kind of exaltation of eminent ... more The term "heritage" com from patrimonium and refers to a kind of exaltation of eminent property. Also "heritage" is a concept of stock. To be "heritage" the good must be identified and valued by the society. This means that the good must first go through the legal system and specifically the rule system, The fact is that every day and more often different heritage goods are lost. This problem is increased because the concept of "heritage" is continously expanding, causing the paradigm of "heritage protection" also changes due to the constant change of its protection scale, creating new unresolved legal and administrative complications Heritage is contained within the Cultural Law. The law must have tools for analysis to otain a certain economic value based on the compensation that must be recognized.
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Paper presented during the ICLAFI – ICUCH Symposium, 29th June – 1st July 2017, Cultural Heritage... more Paper presented during the ICLAFI – ICUCH Symposium, 29th June – 1st July 2017, Cultural Heritage Agency of the Netherlands Amersfoort, The Netherlands The Convention encourages international cooperation - the best way of protecting underwater cultural heritage is through the joint work of the various stakeholders since the origins and places of remains often involve two different countries. Each country has its own legal regime. Each heritage piece has its own identity. Each piece of property has its own economic valorization which leads to its own financial system. In order to solve this problem the economic valuation methodology, developed for heritage in general, can also be applied to underwater cultural heritage.
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Reconciliation is the dominant discourse surrounding Australia's response to historical injus... more Reconciliation is the dominant discourse surrounding Australia's response to historical injustices Aborigines have suffered. However, debate persists about what the concept means and how effective it is when addressing past harms. It is particularly criticised for focusing on symbolic and social justice measures, rather than material reparations enshrined in law. This article examines the case study of Tasmania, which has been the only jurisdiction to compensate the Stolen Generations. It questions why there was an understanding of reconciliation as reparations at the state but not at the national level. Drawing on interviews with Tasmanian political and Aboriginal leaders, this investigation found that a shared discourse of reconciliation created a space where a momentum of community support grew for legal redress. Alongside this analysis, the article argues that studies on reconciliation should go beyond the nation to examine how these debates play out in state legislatures.
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Books (edit) by Maria Marta Rae
Papers by Maria Marta Rae