- I am reseacher in the field of Theology and Philosphy and their existential meaning for man. I am a young african scholar building a portfolio in research and writing on the topics around my area of interest and the great African continent.edit
Liturgical inculturation is not a novelty in the Church, even in Africa. As the years go by, the call for better inculturation remains valid and salient. The challenge for contemporary African liturgy is to re-present the beauty of the... more
Liturgical inculturation is not a novelty in the Church, even in Africa. As the years go by, the call for better inculturation remains valid and salient. The challenge for contemporary African liturgy is to re-present the beauty of the liturgy in ways that remain faithful to the rich liturgical history, but makes meaning today. It must be liturgy that is not based exclusively on pentecostalist or secularist tendencies.
Research Interests:
God is love. This definition of God is valid for all ages even with the nuanced understandings of love over the ages. The love that defines the Trinity is not just creative, salvific and sanctifying, but utterly incomprehensible.... more
God is love. This definition of God is valid for all ages even with the nuanced understandings of love over the ages. The love that defines the Trinity is not just creative, salvific and sanctifying, but utterly incomprehensible. Salvation history, collective and individual, is a history of God's primordial love for mankind and humanity's attempt to respond to that love.
Research Interests:
Personhood is universal but the understanding is not the same over the ages. The (mis)understanding at every era defines not just human relationships but relationship with God and the created universe. The man of the 21st century can be... more
Personhood is universal but the understanding is not the same over the ages. The (mis)understanding at every era defines not just human relationships but relationship with God and the created universe. The man of the 21st century can be said to a master of his environment but not a master of himself. In this incomprehension of himself, comes the degradation, devaluation and tensed concept of the person.
Joseph Ratzinger, understands the human person in a way that saves his creatuliness and restores the person in the confines of relationship which uphold value and show a disdain that seems to make man the product of a laboratory, nor a factor of production.
Joseph Ratzinger, understands the human person in a way that saves his creatuliness and restores the person in the confines of relationship which uphold value and show a disdain that seems to make man the product of a laboratory, nor a factor of production.