John Coffey

In one of his first publications, a 1988 essay on community organizing, Barack Obama praised the black church for maintaining “biblical traditions that call for liberation.” This book aims to locate black Exodus politics within the broader history of Protestant “deliverance politics.” Although Christians have read Exodus politically since Eusebius, Reformed Protestants proved especially keen on the Israelite paradigm. This chapter introduces the key biblical texts (including those related to the Year of Jubilee), and engages with two distinct bodies of scholarship inspired by Michael Walzer’s Exodus and Revolution (1985) and the work of liberation theologians. It previews the book’s major themes, including providentialism, and highlights a number of major transitions in the Protestant reception of the Bible’s liberationist texts.

John Goodwin (1594-1665) was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens' College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writings produced by him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of London's largest Independent congregations and was well connected to various networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism, the English Revolution, and early modern intellectual history.

This is the first modern intellectual biography of the Scottish Covenanters' great theorist Samuel Rutherford (c. 1600–61). The central focus is on Rutherford's political thought and his major treatise, Lex, Rex, written in 1644 as a justification of the Covenanters' resistance to King Charles I. The book demonstrates that while Lex, Rex provided a careful synthesis of natural-law theory and biblical politics, Rutherford's Old Testament vision of a purged and covenanted nation ultimately subverted his commitment to the politics of natural reason. The book also discusses a wide range of other topics, including scholasticism and humanism, Calvinist theology, Presbyterian ecclesiology, Rutherford's close relationships with women and his fervent spirituality. It will therefore be of considerable interest to a range of scholars and students working on Scottish and English history, Calvinism and Puritanism, and early modern political thought.