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2001 Gonda Lecture: A summary of the history of Sanskrit manuscripts in Tibet and of the efforts to making them available for scholarly studies.
提要 Modern scholars of Indian philosophy have long debated the role and significance of the examples that were traditionally reckoned as among the necessary terms of a formally stated inference. The formalization and abstraction that... more
提要 Modern scholars of Indian philosophy have long debated the role and significance of the examples that were traditionally reckoned as among the necessary terms of a formally stated inference. The formalization and abstraction that characterized such seminal works ...
Dharmakīrti’s Sambandhaparīkṣā was already well known through its Tibetan translations and numerous quotations in Sanskrit before a newly found Sanskrit manuscript from Drepung monastery and Hideomi Yaita’s identification of the last... more
Dharmakīrti’s Sambandhaparīkṣā was already well known through its Tibetan translations and numerous quotations in Sanskrit before a newly found Sanskrit manuscript from Drepung monastery and Hideomi Yaita’s identification of the last three strophes in Sanskrit allowed for a new edition of the complete text. This Drepung manuscript also contains the commentary Sambandhaparīkṣāvṛtti hitherto ascribed to Dharmakīrti, but in this manuscript, and well acceptable, ascribed to his pupil Devendrabuddhi. To the critical and diplomatic editions of these texts, a new critical edition of the Tibetan translations of both is added, because Frauwallner for his edition of 1934 could use only the version of Narthang. Subject of Dharmakīrti’s work is the refutation of all types of relation (sambandha), including the relation of causality, that were assumed by various Indian philosophical systems to exist in reality. For Dharmakīrti these are not given in reality (vastutaḥ), but only conceptually cons...
Etude preliminaire de la collection de manuscrits de la bibliotheque du monastere de Ta pho (vallee de Spiti,Tibet), contenant 38000 folios probablement ecrits entre le 11eme et les 17eme-18eme siecles. Notes sur la paleographie,... more
Etude preliminaire de la collection de manuscrits de la bibliotheque du monastere de Ta pho (vallee de Spiti,Tibet), contenant 38000 folios probablement ecrits entre le 11eme et les 17eme-18eme siecles. Notes sur la paleographie, l'orthographe et sur les signatures, remarques a propos de plusieurs manuscrits, de la genese de la librairie et des causes de sa condition actuelle.
This paper provides the comprehensive analysis of a collective manuscript of fragments from works by Dharmakīrti and Śāntarakṣita.
Fotos of various Sanskrit manuscript fragments of works by Dharmakīrti and Śāntarakṣita from Drepung monastery.
Dans le cadre du colloque sur la philosophie Sāmkhya qui s'est tenu a Lausanne les 6-8 novembre 1998, l'A. publie un ensemble de fragments sur la perception qui s'inscrit dans la philosophie samkya classique et qui rend compte... more
Dans le cadre du colloque sur la philosophie Sāmkhya qui s'est tenu a Lausanne les 6-8 novembre 1998, l'A. publie un ensemble de fragments sur la perception qui s'inscrit dans la philosophie samkya classique et qui rend compte des premiers systemes brahmaniques. Dans une perspective philologique, l'A. presente la structure des fragments extraits du «Pramanasamuccayatika» de Jinendrabuddhi.
... 8 “The Spiritual Place of the Epistemological Tradition in Buddhism,” Nanto Bukkyō 49 (1982) 1–18. Cf. ... First translations were already started during the early period of propagation of Buddhism in Tibet, the snga dar, at the end... more
... 8 “The Spiritual Place of the Epistemological Tradition in Buddhism,” Nanto Bukkyō 49 (1982) 1–18. Cf. ... First translations were already started during the early period of propagation of Buddhism in Tibet, the snga dar, at the end of the eight century.13 In the beginning only small ...
Corrigenda and Addenda to my edition 2016 of Dharmakīrti's Hetubindu

And 70 more

Research Interests:
Research Interests:
These fotos are of a collection of manuscriptfragments of works by Dharmakīrti from Drepung monastery.
Fotos of various Sanskrit manuscriptfragments of works by DharmakIrti and Śāntarakṣita from Drepung monastery.
A collection of fragments and reports contained in Jinendrabuddhi's commentary on the first two chapters of Dignāga's Pramāṇasamuccaya-(vṛtti) which deal with the validity of cogbnitions, perception, and inference. The material collected... more
A collection of fragments and reports contained in Jinendrabuddhi's commentary on the first two chapters of Dignāga's Pramāṇasamuccaya-(vṛtti) which deal with the validity of cogbnitions, perception, and inference. The material collected can mostly be attributed to the pre-Dignāga period of epistemological thought and stems from various long lost works of the brahminical traditions of Nyāya, Vaiśeṣika, Sāṅkhya, Mīmāṃsā, as well as from Vasubandhu's Vādavidhi. The collection provides new insight into the first post-systematic period of Indian thought that focussed on the foundation of knowledge to be able to support the respective systematic edifices and about which very little was known so far.
The texts are presented systematically with philological arguments and translations, and are identified for reference with a view to subsequent collections from the remaining chapters of this work as its edition progresses.