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Basudhara Sen

    Basudhara Sen

    ABSTRACT This study examines identity construction among first-generation Asian Indian immigrants who reside in the Southern Plains region of the United States. Employing structural ritualization theory this study focuses on how three... more
    ABSTRACT This study examines identity construction among first-generation Asian Indian immigrants who reside in the Southern Plains region of the United States. Employing structural ritualization theory this study focuses on how three types of ritualized behaviors - regional-ethnic, pan-ethnic, and host - play a crucial role in constructing “multi-ritual” ethnic identity of Indian immigrants. In determining the rank or overall importance of ritualized symbolic practices (RSPs) we argue that the higher the rank of a practice, the greater its impact on the cognitions and behaviors of immigrants. The results of this qualitative study indicate that in the process of ethnic identity formation, Indian immigrants negotiate with their distinctive pan-Indian RSPs, retain and alter their regional-Indian RSPs, and bring their ethnicity into the mainstream society. This study contributes to the micro-sociological analysis of ethnic identity and enhances our empirical understanding of an understudied Asian Indian immigrant community.
    This study examines identity construction among first-generation Asian Indian immigrants who reside in the Southern Plains region of the United States. Employing structural ritualization theory this study focuses on how three types of... more
    This study examines identity construction among first-generation Asian Indian immigrants who reside in the Southern Plains region of the United States. Employing structural ritualization theory this study focuses on how three types of ritualized behaviors - regional-ethnic, pan-ethnic, and host - play a crucial role in constructing the “multi-ritual” ethnic identity of Indian immigrants. In determining the rank or overall importance of ritualized symbolic practices we argue that the higher the rank of a practice, the greater its impact on the cognitions and behaviors of immigrants as they construct a multi-ritual ethnic identity. The results of this study, which is based on interviews with thirty-one individuals, field observations, and numerous documents and secondary research, indicate that in the process of ethnic identity formation, Indian immigrants negotiate with their distinctive pan-Indian RSPs, retain and alter their regional-Indian RSPs, and bring their ethnicity into the mainstream society through selective pan and/or regional-ethnic RSPs. Emphasizing the situational dimension of ritual dynamics, this study contributes to the social constructionist perspective of ethnicity and to the micro-sociological analysis of ethnic identity. It also enhances our empirical understanding of an understudied Asian Indian immigrant community while expanding the analytic scope of structural ritualization theory.