Faculty of cultural Sciences

Abstrak Tulisan ini menunjukkan proses renegosiasi identitas lokal dalam praktik komersialisasi dan konsumerisme di Aceh. Dua praktik sosial ini muncul di Aceh sebagai akibat dari proses ekspansi pasar yang meluas pasca tsunami. Di mana faktanya telah didukung oleh egen-egen globalisasi yang merepresentasi pemikiran-pemikiran dan etos kapitalisme. Tidak saja itu, bahkan praktiknya berlangsung sebagai ideologi gerakan, bukan sekadar sebagai bentuk-bentuk praktik ekonomi politik yang berlangsung secara normal dan seimbang. Di sinilah bentuk dominasi pasar faktanya telah terlalu kuat mendominasi masyarakat terutama bagi yang tidak memiliki kekuatan modal ekonomi, politik, dan akses distribusi yang cukup, negara telah begitu saja perannya dapat dibeli dengan kekuatan-kekuatan kapital yang berkuasa. Bahkan dampaknya sampai melahirkan pergeseran pada identitas Keacehan, seperti bagaimana masyarakat Aceh yang sebelumnya memegangi prinsip-prinsip kekeluargaan, kebersamaan, kesetiakawanan, kepedulian, dan bahkan egaliter, kemudian dipaksa dan dibenturkan pada tradisi baru yang meletakkan etos transaksional dengan mengedepankan prinsip-prinsip individual, serta bergantung pada sistem ekonomi kapitalistis. Kata kunci: kuasa pasar, renegosiasi, identitas lokal, komersialisasi, dan konsumerisme, gaya hidup. Abstract This paper shows the process of renegotiation of local identity in the commercialization and consumerism process in Aceh. Two of these social practices emerging in Aceh as a result of widespread market expansion process after the tsunami. Where the fact has been supported by globalization represent the thoughts and ethos of capitalism. Even the practice takes place as ideological movement, not merely as forms of political economic practices that take place in a normal and balanced. Here comes from the fact that market dominance has been too strong to dominate the community, especially for those who do not have the strength of economic capital, political, and considerable distribution access, the state has granted the role can be purchased by the forces of capital in power. Even the shift in impact to the delivery of Acehnese identity , such as how the people of Aceh who previously held the principles of family, togetherness , solidarity , caring , and even egalitarian , then forced and bang it on a new tradition with a transactional ethos that put forward the principles of individual , as well as depends on the capitalistic economic system .

Since Indonesia’s implementation of its national curriculum, the
country’s madrasas have faced a significant challenge: conforming
with the government’s regulations and laws. This has not been
limited to observing these policies, but also implementing religious
and national curricula simultaneously. Ultimately, these institutions’
administrators have chosen predominantly to employ a pesantrenbased model, which is seen as the ideal solution to their ongoing
struggles. This study seeks to understand how madrasas competitively implement both national and religious curricula, using a
qualitative approach – observation and interviews – to understand
how national and religious curricula are implemented. This study
finds that, in response to national guidelines, madrasas require an
institutional basis for proportionally and systematically integrating,
synergising, and adopting both the national and religious curricula.
It is hoped that, by employing a pesantren model and system,
madrasas can optimally achieve the desired goal: to accommodate
the national curriculum without abandoning the religious values
that characterise madrasas.