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Menara Siger merupakan atraksi wisata sekaligus ikon pariwisata Provinsi Lampung. Menara ini terletak di Bakauheni, Kabupaten Lampung Selatan dan dikelola oleh pemangku kepentingan yang beragam. Penelitian ini bertujuan untuk... more
Menara Siger merupakan atraksi wisata sekaligus ikon pariwisata Provinsi Lampung. Menara ini terletak di Bakauheni, Kabupaten Lampung Selatan dan dikelola oleh pemangku kepentingan yang beragam. Penelitian ini bertujuan untuk mengidentifikasi dan memaparkan bagaimana peran masing-masing pemangku kepentingan dalam pengembangan sarana dan prasarana di Menara Siger, serta upaya memaksimalkan koordinasi diantara pemangku kepentingan. Penelitian ini merupakan penelitian deskriptif kualitatif dengan pendekatan induktif. Pengambilan data dilakukan dengan menggunakan metode wawancara, observasi dan studi pustaka. Pemangku kepentingan terhadap pengembangan sarana dan prasarana di Menara Siger yang berhasil diidentifikasi meliputi pemerintah, pengunjung, lembaga nonpemerintah, industri/pelaku usaha pariwisata, akademisi, media dan masyarakat lokal. Penelitian ini menunjukan bahwa terdapat model koordinasi yang dilakukan diantara para pemangku kepentingan terhadap pengembangan sarana dan prasa...
Several studies have confirmed that experience is the main goal of the tourism industry and as a significant impression for the tourist. However, there has been few studies investigating the memorable tourism experience (MTE) concept in... more
Several studies have confirmed that experience is the main goal of the tourism industry and as a significant impression for the tourist. However, there has been few studies investigating the memorable tourism experience (MTE) concept in culinary tourism, and more specifically in traditional culinary tourism, which is called the Memorable Culinary Tourism Experience (MCTE). This research aims to investigate the application of MCTE in traditional culinary tourism of Warung Kopi Klotok, and to discover the correlation between MCTE and the tourist revisit intention. Five aspects of MCTE were applied, namely local culture, decore, service quality, social interaction, and novelty. There were 267 respondents involved in this research coming from various areas in Indonesia. Two steps of data analysis were performed. We conducted a descriptive analysis to investigate level of agreement of tourist toward MTCE variables. In addition, we conducted a correlation analysis to investigate the exten...
This article aims to analyse the Indonesian State’s laws regarding models of religious education, by evaluating Law No. 20/2003, concerning the national system of education and other related laws. Two questions are highlighted: What type... more
This article aims to analyse the Indonesian State’s laws regarding models of religious education, by evaluating Law No. 20/2003, concerning the national system of education and other related laws. Two questions are highlighted: What type of religious education is favoured by Indonesian state? Does the preference for a certain type of religious education reflect a specific vision of the state-religion relationship? Our data consisted of two sources: the State’s law on national education system, Law No. 20/2003, and the minutes of the Indonesian parliament meeting approving the law. We found that Law No. 20/2003 expresses the preference of the government for a mono-religious model. Indonesia is categoreized as having preferred treatment for some religions or support for a particular religious tradition. This categorisation is confirmed by the results of our research findings indicated by the preferential treatment delivered by the State, and the State’s legislation and regulations on ...
This article analyses Indonesian students’ preferences for different types of religious education, with the help of their personal characteristics and inter-group attitudes. We investigate a comparative understanding of Muslim, Christian... more
This article analyses Indonesian students’ preferences for different types of religious education, with the help of their personal characteristics and inter-group attitudes. We investigate a comparative understanding of Muslim, Christian and Hindu students of different types of religious education. The comparative measurement of different models of religious education shows that the mono-religious model consists of all aspects of religious education. A remarkable result is that in all models, the attitudinal aspect (sometimes together with the affective) is the most dominant aspect. The cognitive aspect is absent in the inter-religious model. On average, all Muslim, Christian and Hindu students prefer the mono-religious over the inter-religious model. For the mono-religious model, the negative evaluation of religious plurality is the strongest predictor; and indeed, is the only aspect to contribute to the preference for the mono-religious model among Muslims. The attitude towards pl...
This paper describes different models of religious education that have been adopted by Islamic, Christian and Hindu schools in Indonesia. We describe the educational goals, teaching methods and curriculum content, as well as the opinions... more
This paper describes different models of religious education that have been adopted by Islamic, Christian and Hindu schools in Indonesia. We describe the educational goals, teaching methods and curriculum content, as well as the opinions of teachers and headmasters concerning religious education. Moreover, we examine the institutional influence of State and religious communities on religious education in these schools. We selected three areas in which, respectively, Muslims, Christians and Hindus were in the majority. In each area, we selected five secondary schools ( Sekolah Menengah Atas or SMA): three schools representing the majority group in the concerning area, and two schools belonging to religious minority groups. We interviewed fifteen headmasters and nineteen teachers of religion. We found that most religiously affiliated schools employ a mono-religious model of religious education. Even though some schools introduce teachings about other religions in their curriculum, the...
A Community service program (PkM) carried out by the Department of Anthropology, Faculty of Cultural Sciences, Gadjah Mada University in 2018 took place in Pucung Hamlet, Wukirsari Village, Bantul, which aims to develop Pedukuhan Pucung... more
A Community service program (PkM) carried out by the Department of Anthropology, Faculty of Cultural Sciences, Gadjah Mada University in 2018 took place in Pucung Hamlet, Wukirsari Village, Bantul, which aims to develop Pedukuhan Pucung as a tourism village through participatory methods. In the implementation of this PkM, the participatory method that is introduced is the PRA (participatory rural appraisal) that researchers could act as facilitators and could directly facilitate citizens to recognize and utilize participatory methods to develop a CAP (Community Action Plan) which would later become a tourist village development plan. At the end of the implementation of this program, the CAP has successfully compiled the development of a Pucung tourism village based on local culture and it was also agreed to create a tourism village development organization and to select several local facilitators. Further, the PkM team will still provide assistance to the sustainability and implemen...
The research aimed to highlight the impact of the television commercial (TVC) on Indonesians’ perceptions regarding tourism in Singapore and their behavioral intention to visit Singapore. The research had five variables: hospitality and... more
The research aimed to highlight the impact of the television commercial (TVC) on Indonesians’ perceptions regarding tourism in Singapore and their behavioral intention to visit Singapore. The research had five variables: hospitality and comfort/security, infrastructures and superstructures, cultural and natural attractions, perceived values, and behavioral intention. It utilized a quantitative method. About 267 samples were collected using a random sampling method. Data analysis was drawn from the mean difference for each variable. The findings indicate that the TVC has positive impacts on the studied variables. The result implies that understanding tourists’ perceptions about Singapore as a travel destination will help the stakeholders to formulate appropriate marketing strategies and position it as a destination choice. However, further research needs to highlight how each variable influences tourists’ behavioral intention to revisit Singapore.
Efforts to reduce disaster risks should be a main endeavour in every development, including in tourism sector. In many places, the tourism industry is vulnerable to disasters, either directly or indirectly. Either the tourism sector... more
Efforts to reduce disaster risks should be a main endeavour in every development, including in tourism sector. In many places, the tourism industry is vulnerable to disasters, either directly or indirectly. Either the tourism sector triggers disasters, or it can be affected by disasters. The Dieng Plateau area is one of the leading tourism destinations in Central Java which has potentials to attract tourists. But behind its beautiful charm, this destination holds a threat. The people of Dieng Kulon, Batur District, Banjarnegara Regency, Central Java live in a disaster-prone area. They do not forget the series of disasters had occured around them. On the other hand, the surrounding nature in the village provides economic benefits, one of them comes from the tourism sector. The disaster risk reduction (DRR) approach is strategic to be applied in this village. Through the Education for Sustainability Development (ESD) program, the Dieng Pandawa Tourism Awareness Group (Pokdarwis) has t...
In the last 10 years, tourism has been rapidly growing in Yogyakarta. Studies show that tourism development in Yogyakarta has led to irritated feelings among local residents. This study aims to measure residents' attitudes toward... more
In the last 10 years, tourism has been rapidly growing in Yogyakarta. Studies show that tourism development in Yogyakarta has led to irritated feelings among local residents. This study aims to measure residents' attitudes toward tourism development in Yogyakarta by using validated measurement properties with a scale that measures residents' attitudes toward sustainable tourism development (SUS-TAS). The instrument was distributed to 1,687 local residents living in three main tourist destinations in Yogyakarta. Confirmatory factor analysis was conducted to measure the validity and internal reliability of each variable. Descriptive quantitative analysis was also conducted to investigate the level of agreement among residents to each variable. Findings support the seven dimensions in the SUS-TAS scale. Perceived social cost and community participation are the variables with the lowest level of agreement among the variables. Results also confirm underlying tourism development p...
This article is based on a fundamental question, what is the relationship between practicing the Muludan tradition and seeking of power by the Royal family of the Kanoman Sultanate in Cirebon? The Muludan is a tradition conducted by the... more
This article is based on a fundamental question, what is the relationship between practicing the Muludan tradition and seeking of power by the Royal family of the Kanoman Sultanate in Cirebon? The Muludan is a tradition conducted by the Royal family, and thousands of people participate in this tradition. This article is aimed to analyze the extent of which the Royal family uses Muludan tradition to regain their political power as they had in the past. Our participatory research shows that the Muludan tradition could be defined as a religious-cultural system. This is not only a religious ritual but also a cultural tradition. On the one hand this tradition is done primarily based on the knowledge, beliefs, norms and moral values of religious teachings. People participating in this tradition believe that they would gain God blessing (Ngalap Berkah) and Shafa’at as cited by the Quran and the Hadith. On the other hand, this tradition involves cultural tradition that has been practiced by...
This work aims to investigate the preference of the Indonesian for a specific type of religious education model, and to provide a theoretical understanding of this preference. In particular, this study aims to answer two research... more
This work aims to investigate the preference of the Indonesian for a specific type of religious education model, and to provide a theoretical understanding of this preference. In particular, this study aims to answer two research questions: How do Indonesian practice mono-religious education model? How should this practice be understood from Durkheim’s concept of mechanical solidarity? Three models of ethnographical study were conducted to answer the research questions: Analysing the state’s law on education, particularly with regard to religious education, in-depth interviews with school’ managers (Kepala Sekolah) and religious education teachers as well as the students. This study found that Indonesia prefers a mono-religious education model, as shown in the State's laws on education and the practice of religious education in schools. Unlike previous studies that mainly describe the practice of certain model of religious education, this study offers conceptual understanding of...
We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum development in... more
We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum development in Indonesian universities; non-governmental tourism associations which assist universities with opinions and guidance; tourism academics who develop and implement the curriculum in the classroom; and tourism trade associations. Two issues characterize the development of the tourism curriculum namely: determining the appropriate balance between vocational and academic frameworks, and an aspiration to move from inter-to mono-disciplinary instruction.
A B S T R A C T We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum... more
A B S T R A C T We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum development in Indonesian universities; non-governmental tourism associations which assist universities with opinions and guidance; tourism academics who develop and implement the curriculum in the classroom; and tourism trade associations. Two issues characterize the development of the tourism curriculum namely: determining the appropriate balance between vocational and academic frameworks, and an aspiration to move from inter-to mono-disciplinary instruction.
Research Interests:
We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum development in... more
We analyse policy documents as well opinions of stakeholders contributing to the development of the undergraduate academic tourism curriculum, namely: The Government which develops the general framework for curriculum development in Indonesian universities; non-governmental tourism associations which assist universities with opinions and guidance; tourism academics who develop and implement the curriculum in the classroom; and tourism trade associations.
Two issues characterize the development of the tourism curriculum namely: determining the appropriate balance between vocational and academic frameworks, and an aspiration to move from inter- to mono-disciplinary instruction.
Research Interests:
The purpose of this study was to examine the tourist motivations for consuming local angkringan street food in Yogyakarta city, Indonesia. We distributed questionnaires to 1,514 domestic tourists from several provinces in Indonesia... more
The purpose of this study was to examine the tourist motivations for consuming local angkringan street food in Yogyakarta city, Indonesia. We distributed questionnaires to 1,514 domestic tourists from several provinces in Indonesia visiting 42 angkringan spots to determine the significance of five different motivations: cultural experience, sensory appeal, media exposure, excitement and health concern. A Confirmatory Factor Analysis was used to analyze the data. A remarkable finding showed that the items belonging to the interpersonal dimension were not grouped in one factor. The Sensory appeal has the highest level of agreement among the tourists, followed by the cultural experience. The health concern has the lowest level of agreement, which is slightly lower than the excitement motivation.
Research Interests:
This article aims to analyse the Indonesian State's laws regarding models of religious education, by evaluating Law No. 20/2003, concerning the national system of education and other related laws. Two questions are highlighted: What type... more
This article aims to analyse the Indonesian State's laws regarding models of religious education, by evaluating Law No. 20/2003, concerning the national system of education and other related laws. Two questions are highlighted: What type of religious education is favoured by Indonesian state? Does the preference for a certain type of religious education reflect a specific vision of the state-religion relationship? Our data consisted of two sources: the State's law on national education system, Law No. 20/2003, and the minutes of the Indonesian parliament meeting approving the law. We found that Law No. 20/2003 expresses the preference of the government for a mono-religious model. Indonesia is categoreized as having preferred treatment for some religions or support for a particular religious tradition. This categorisation is confirmed by the results of our research findings indicated by the preferential treatment delivered by the State, and the State's legislation and regulations on religion. [Tulisan ini menganalisis legislasi negara terhadap pendidikan agama dengan cara mengevaluasi UU No. 20/2003 tentang Sistem Pendidikan Nasional beserta perundang-undangan terkait lainnya. Dua pertanyaan berusaha untuk dijawab dalam tulisan ini, yaitu: Model pendidikan agama yang bagaimana yang menjadi preferensi negara? Apakah preferensi tersebut merefleksikan visi negara terhadap model relasi negara-agama tertentu? Tulisan ini merujuk kepada dua data utama, yaitu: UU No. 20/2003 tentang Sistem Pendidikan Nasional serta Risalah Rapat Paripurna ke-35 DPR RI tahun 2003 yang mengesahkan UU No. 20/2003. Penelitian ini menemukan bahwa UU Sistem Pendidikan Nasional merefleksikan preferensi negara terhadap
Research Interests:
This article analyses Indonesian students’ preferences for different types of religious education, with the help of their personal characteristics and inter-group attitudes. We investigate a comparative understanding of Muslim, Christian... more
This article analyses Indonesian students’ preferences for different types of religious education, with the help of their personal characteristics and inter-group attitudes. We investigate a comparative understanding of Muslim, Christian and Hindu students of different types of religious education. The comparative measurement of different models of religious education shows that the mono-religious model consists of all aspects of religious education. A remarkable result is that in all models, the attitudinal aspect (sometimes together with the affective) is the most dominant aspect. The cognitive aspect is absent in the inter-religious model. On average, all Muslim, Christian and Hindu students prefer the mono-religious over the inter-religious model. For the mono-religious model, the negative evaluation of religious plurality is the strongest predictor; and indeed, is the only aspect to contribute to the preference for the monoreligious model among Muslims. The attitude towards pluralism is the most important predictor of the preference for a mono-religious model among Christians. This result is in contrast with our hypothesis. As for Hindu respondents, the centrality of own religion has the most positive correlation with the mono-religious model. Pluralism is the most influential factor for the inter-religious model among all groups.
Research Interests: