Books by Theodora Antonopoulou
Ο Επιτάφιος Λόγος του αυτοκράτορα Λέοντος ς´ του Σοφού για τους γονείς του Βασίλειο Α´ τον Μακεδόνα και Ευδοκία Ιγγηρίνα. Εισαγωγή – Νεοελληνική απόδοση – Ερμηνευτικά σχόλια , 2023
Introduction, Modern Greek Translation, and Commentary of the Funeral Oration of Emperor Leo VI t... more Introduction, Modern Greek Translation, and Commentary of the Funeral Oration of Emperor Leo VI the Wise on his Parents Basil I the Macedonian and Eudocia Ingerina (888 AD).
New publication: Vitae et Miracula Sancti Christoduli Patmensis, ed. Ioannis D. Polemis - Theodor... more New publication: Vitae et Miracula Sancti Christoduli Patmensis, ed. Ioannis D. Polemis - Theodora Antonopoulou (Corpus Fontium Historiae Byzantinae 56). Vienna, Austrian Academy Press 2021, 287 pp.
#Byzanzforschung, #IMAFO, #ÖAW
https://verlag.oeaw.ac.at/vitae-et-miracula-sancti...
The Greek dossier on Saint Christodulos, the founder of the Johannes Prodromos monastery on Patmos (1088), contains four texts (three "Vitae" and the "Narratio" of a miracle) that were written in the period of two centuries after the death of the Saint from Members of his monastic community. Not only are they important for the reconstruction of the life of one of the most important Byzantine saints, but they are also a unique source for the political and social history of the Byzantine Empire and the Eastern Mediterranean from the late 11th to the 13th centuries. Despite their great importance These texts have remained almost unknown to this day, because they are contained in a nineteenth-century edition that is no longer accessible and intended exclusively for monks and visitors to the Johannes Prodromos Monastery.
The new edition, which is supplemented by a critical source apparatus encompassing the entire tradition as well as an index of names and sources, is intended to be of use to both historians and literary scholars: Historians receive an important source for the history of the During the period of the imperial dynasty of the Komnenoi, researchers of Byzantine literature are presented with four important texts - in terms of linguistic and literary history - which bear witness to three different perspectives on holiness in Byzantium before the Fourth Crusade.
In the introduction, several literary, historical and text-critical aspects of the dossier are discussed; extensive registers in English introduce a broader readership to the texts.
Theodora Antonopoulou – Vassilios Vertoudakis – Nikoletta Kanavou – Dimitrios Karadimas – Aikaterini Karvouni – Grammatiki Karla – Aikaterini Koroli – Vassilis Lentakis – Stephanos Matthaios – Athena Mpazou – Amphilochios Papathomas, 2019
LATER GREEK LITERATURE: IMPERIAL PERIOD – LATE ANTIQUITY – EARLY BYZANTIUM, Athens 2019, pp. 900.... more LATER GREEK LITERATURE: IMPERIAL PERIOD – LATE ANTIQUITY – EARLY BYZANTIUM, Athens 2019, pp. 900. A rich selection of authors, genres and works from the first to the mid-seventh centuries AD, offering representative passages in the original Greek and in Modern Greek translation, with substantial introductions and commentaries.
My contribution to this book consists of ca. 190 pages as follows:
a) single author of pp. 147–151, 156–169, 199–210, 263–273, 288–315, 508–526, 531–539, 548–560, 598–600, 614–624, 637–640, 674–675, 684–712, 894–900,
and b) co-author of pp. 282–287, 527–531 (with M. Thoma), and pp. 670–673, 675–683 (with E. Tsitsianopoulou).
Mercurius Grammaticus Opera iambica (Brepols: Corpus Christianorum Series Graeca, 87), pp. LXXII+118, Turnhout. ISBN: 978-2-503-56457-9, 2017
First critical edition of the literary dossier of Merkourios the Grammarian (probably early 14th ... more First critical edition of the literary dossier of Merkourios the Grammarian (probably early 14th cent.), including two long unpublished works
This is the first critical edition of the literary corpus of a minor Byzantine poet, the formerly little-known Merkourios the Grammarian (Mercurius Grammaticus). He wrote after AD 1100 and can probably be identified with the homonymous student of Maximos Planoudes. A dating of his dossier to the so-called “early Palaeologan renaissance“ is, thus, plausible. Merkourios composed four dodecasyllabic poems with a total of ca. 2,190 verses. The two longer ones, which are published here for the first time, are hagiographical rewritings (metaphrases) concerning Sts Theodore Teron and Theodore Stratelates. The third poem is a rewriting of a pseudo-Chrysostomic homily on the Annunciation, whereas the fourth, hymnographic work is an iambic canon on St John Chrysostom. The latter two works were previously published in obscure and inadequate editions.
https://www.brepols.net/products/978-2-503-56457-9
Myriobiblos. Essays on Byzantine Literature and Culture, edited by, 2015
This volume presents a broad array of contributions on Byzantine literature and culture, in which... more This volume presents a broad array of contributions on Byzantine literature and culture, in which well-known Byzantinists approach topics of ceremonial, education, historiography, hagiography, homiletics, law, philology, philosophy, prosopography, rhetoric and theology. New editions and analyses of texts and documents are included. The essays combine traditional scholarship with newer approaches, thus reflecting the current dynamics of the field.
Βυζαντινή Ομιλητική. Συγγραφείς και κείμενα, Athens, 3rd edition, pp. 900. ISBN: 978-618-83358-3-7 [1st edition: 2013, pp. 485. ISBN: 978-960-93-4968-0], 2019
Part One, whose contents coincide with the book's first edition, contains (in Modern Greek) a col... more Part One, whose contents coincide with the book's first edition, contains (in Modern Greek) a collection of fifteen studies of mine on Byzantine homiletics published from 1997 to 2013. Part Two, added subsequently, contains an anthology of homiletic texts from the Early to the Late Byzantine periods.
Leonis VI Sapientis Imperatoris Byzantini Homiliae. Editio critica (Corpus Christianorum. Series Graeca, 63), Publisher: Brepols, Turnhout, pp. ccxxx + 690. ISBN 978-2-503-40631-2, 2008
First ever critical edition of the corpus of forty-two Homilies by the Byzantine Emperor Leo VI t... more First ever critical edition of the corpus of forty-two Homilies by the Byzantine Emperor Leo VI the Wise (A.D. 886-912). The Homilies are highly rhetorical compositions and consist of panegyrics on ecclesiastical feasts and discourses on special occasions. They are gathered together here for the first time. Thirty-four texts were previously published in inadequate, antiquated and/or inaccessible editions. Another three remained unpublished. The critical edition of these important works of the emperor-scholar of the "Macedonian Renaissance" makes them easily accessible, responding to a desideratum of Byzantine Studies.
The edition is preceded by an original, full-length introduction on the extensive manuscript tradition of the Homilies divided into five chapters. The first four provide a solid investigation of the more than a hundred surviving codices that contain the Homilies, and elaborate on their relationship to each other. The final chapter presents the editorial principles. The establishment of the text according to the modern requirements of textual criticism is accompanied by a detailed critical apparatus as well as an apparatus of sources and significant parallel passages. A series of indices completes the work.
The book will appeal to specialists and students of Byzantine literature and civilization, philologists, historians, theologians and art historians alike, as well as specialists in patristic and medieval homiletics, classicists interested in the survival of the ancient Greek rhetorical and literary tradition, and linguists studying the Greek language in its medieval period. The texts can be used as teaching material at both graduate and undergraduate levels.
https://www.brepols.net/products/978-2-503-40631-2
(The Medieval Mediterranean, 14), Publisher: Brill, Leiden - New York - Köln, pp. x + 308. ISBN 90-04-10814-9, 1997
This highly original study provides an extensive and careful analysis of the Homilies of the Byza... more This highly original study provides an extensive and careful analysis of the Homilies of the Byzantine emperor Leo VI (A.D. 886-912) in order to place them in their historical and cultural contexts. This neglected corpus of forty-two texts comprises both panegyrics on ecclesiastical feasts and discourses on special occasions.
The first part deals with the Homilies in the framework of Leo VI's career by examining topics such as the circumstances of the delivery of the Homilies and their political significance. The second part places the Homilies within the Byzantine homiletic tradition of the fourth to tenth centuries.
The book, the first monograph on this collection, establishes Leo VI as a prominent literary figure of his time, and sheds new light on both the emperor's fascinating personality and the development of Byzantine homiletics. It will be of great benefit to all those who are interested both in Byzantine literature and the Eastern Church.
https://brill.com/display/title/2551?language=en
Emperor Leo VI by Theodora Antonopoulou
In: Autour du Premier humanisme byzantin & des Cinq études sur le xie siècle, quarante ans après ... more In: Autour du Premier humanisme byzantin & des Cinq études sur le xie siècle, quarante ans après Paul Lemerle, éd. par B. Flusin & J.‑C. Cheynet (Travaux et mémoires 21/2), Paris 2017, p. 187-233.
The study offers a comprehensive re-evaluation of the literary personality and works of the emperor-author
Leo VI the Wise. Although he nowadays emerges as a pivotal figure in the revival of letters
of the ninth and tenth centuries, Leo is nearly absent from P. Lemerle’s classic book on the “First
Byzantine humanism.” After suggesting an explanation for this apparent paradox and briefly reviewing
subsequent scholarship on the emperor, the present author, building on her previous work, attempts
to disprove the hesitance with which Leo is still approached when it comes to his literary output, and
to highlight those issues which indicate and stress two themes that run through it: renovation and
cultural synthesis. In particular, the article examines the following issues: Leo’s culture, classical and
Christian, on the basis of mainly internal evidence; his hagiographical metaphrases and other works
to which rewriting and reworking applied and which reveal his realization of the need for literary and
cultural renovation and the ways in which he dealt with it; certain aspects of his personality as traced
mostly, but not exclusively, in his own works; his role as a “Christian humanist” within the cultural
phenomenon of the “First Byzantine humanism”; and, finally, some remarks on the influence his
literary works exercised, as illustrated by their Byzantine reception. An epilogue sums up the results of
this investigation, which underlines the emperor’s significant literary achievement and contribution
to the revival of his time.
E. Karamalengou, E. Makrygianni (eds.), Ἀντιφίλησις. Studies on Classical, Byzantine and Modern Greek Literature and Culture In Honour of John-Theophanes A. Papademetriou , 2009
Studien zur byzantinischen Literatur gewidmet Wolfram Hörandner zum 65. Geburtstag, 2007
T. Antonopoulou – S. Kotzabassi – M. Loukaki (eds.), Myriobiblos. Essays on Byzantine Literature and Culture, Berlin – New York, 2015
Jahrbuch der Österreichischen Byzantinistik, 1997
Homiletics by Theodora Antonopoulou
Collected Papers resulting from the expert meeting of the Catalogue of Byzantine Manuscripts programme held at the PThU in Kampen, the Netherlands on 6th-7th November 2009., 2013
Byzantinische Zeitschrift, 2013
Y. Stouraitis (ed.), Identities and Ideologies in the Medieval East Roman World, 2022
The paper focusses on a specific group of religious literary texts, namely homilies, in order to ... more The paper focusses on a specific group of religious literary texts, namely homilies, in order to investigate whether they transmitted political ideology. In particular, it deals with Middle Byzantine homilies from just before the beginning of Iconoclasm to 1204. This is not an exhaustive study of such a vast subject, but an examination of certain aspects of it. Following some preliminary remarks, the issues under consideration are: 1. The expression of criticism of or opposition to the emperor, whether explicit or ex silentio; 2. The positive expression of political, more specifically imperial ideology on the basis of a few significant homiletic examples from the Byzantine capital at the highest level of church and state; 3. Homilies in the Byzantine tradition as a medium of political-ideological correctness outside of the empire (the case of Philagathos Kerameus); and 4. The analysis of a homily that bridges the two worlds, the Byzantine and the Norman, in another way, by presenting Norman political ideology from the point of view of a Byzantine preacher.
M. Cunningham – P. Allen (eds.), Preacher and Audience. Studies in Early Christian and Byzantine Homiletics (Brill Publishers: A New History of the Sermon, 1), 1998
Parekbolai. An Electronic Journal for Byzantine Literature, at http://ejournals.lib.auth.gr/parekbolai, 2011
The article aims to offer a thorough investigation, the first in more than half a century, of the... more The article aims to offer a thorough investigation, the first in more than half a century, of the Byzantine homiletic literature of the tenth century with a view to the establishment of the corpus of the relevant texts in accordance with the present state of research. In the course of the survey new suggestions are made and the various desiderata are noted. The following authors and anonymous texts are treated in this order: Theophanes of Caesarea, the monk Michael, Metrophanes of Smyrna, the monk and sacristan Nikephoros, Anonymous’ encomium of St Nikephoros of Sebaze, the deacon and skeuophylax Photios, Anastasios protasecretis , the philosopher and rhetor Nikephoros, the (arch)deacon and referendarios Gregory, Anonymous’ encomium on the Translation of the relics of St John Chrysostom, Plotinos of Thessalonica, Anonymous’ encomium of St Demetrios, Anatolios of Thessalonica, Euthymios protasecretis , Arsenios of Corfu, Emperor Constantine VII, Theodore Daphnopates, Theodore of Nica...
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Books by Theodora Antonopoulou
#Byzanzforschung, #IMAFO, #ÖAW
https://verlag.oeaw.ac.at/vitae-et-miracula-sancti...
The Greek dossier on Saint Christodulos, the founder of the Johannes Prodromos monastery on Patmos (1088), contains four texts (three "Vitae" and the "Narratio" of a miracle) that were written in the period of two centuries after the death of the Saint from Members of his monastic community. Not only are they important for the reconstruction of the life of one of the most important Byzantine saints, but they are also a unique source for the political and social history of the Byzantine Empire and the Eastern Mediterranean from the late 11th to the 13th centuries. Despite their great importance These texts have remained almost unknown to this day, because they are contained in a nineteenth-century edition that is no longer accessible and intended exclusively for monks and visitors to the Johannes Prodromos Monastery.
The new edition, which is supplemented by a critical source apparatus encompassing the entire tradition as well as an index of names and sources, is intended to be of use to both historians and literary scholars: Historians receive an important source for the history of the During the period of the imperial dynasty of the Komnenoi, researchers of Byzantine literature are presented with four important texts - in terms of linguistic and literary history - which bear witness to three different perspectives on holiness in Byzantium before the Fourth Crusade.
In the introduction, several literary, historical and text-critical aspects of the dossier are discussed; extensive registers in English introduce a broader readership to the texts.
My contribution to this book consists of ca. 190 pages as follows:
a) single author of pp. 147–151, 156–169, 199–210, 263–273, 288–315, 508–526, 531–539, 548–560, 598–600, 614–624, 637–640, 674–675, 684–712, 894–900,
and b) co-author of pp. 282–287, 527–531 (with M. Thoma), and pp. 670–673, 675–683 (with E. Tsitsianopoulou).
This is the first critical edition of the literary corpus of a minor Byzantine poet, the formerly little-known Merkourios the Grammarian (Mercurius Grammaticus). He wrote after AD 1100 and can probably be identified with the homonymous student of Maximos Planoudes. A dating of his dossier to the so-called “early Palaeologan renaissance“ is, thus, plausible. Merkourios composed four dodecasyllabic poems with a total of ca. 2,190 verses. The two longer ones, which are published here for the first time, are hagiographical rewritings (metaphrases) concerning Sts Theodore Teron and Theodore Stratelates. The third poem is a rewriting of a pseudo-Chrysostomic homily on the Annunciation, whereas the fourth, hymnographic work is an iambic canon on St John Chrysostom. The latter two works were previously published in obscure and inadequate editions.
https://www.brepols.net/products/978-2-503-56457-9
The edition is preceded by an original, full-length introduction on the extensive manuscript tradition of the Homilies divided into five chapters. The first four provide a solid investigation of the more than a hundred surviving codices that contain the Homilies, and elaborate on their relationship to each other. The final chapter presents the editorial principles. The establishment of the text according to the modern requirements of textual criticism is accompanied by a detailed critical apparatus as well as an apparatus of sources and significant parallel passages. A series of indices completes the work.
The book will appeal to specialists and students of Byzantine literature and civilization, philologists, historians, theologians and art historians alike, as well as specialists in patristic and medieval homiletics, classicists interested in the survival of the ancient Greek rhetorical and literary tradition, and linguists studying the Greek language in its medieval period. The texts can be used as teaching material at both graduate and undergraduate levels.
https://www.brepols.net/products/978-2-503-40631-2
The first part deals with the Homilies in the framework of Leo VI's career by examining topics such as the circumstances of the delivery of the Homilies and their political significance. The second part places the Homilies within the Byzantine homiletic tradition of the fourth to tenth centuries.
The book, the first monograph on this collection, establishes Leo VI as a prominent literary figure of his time, and sheds new light on both the emperor's fascinating personality and the development of Byzantine homiletics. It will be of great benefit to all those who are interested both in Byzantine literature and the Eastern Church.
https://brill.com/display/title/2551?language=en
Emperor Leo VI by Theodora Antonopoulou
The study offers a comprehensive re-evaluation of the literary personality and works of the emperor-author
Leo VI the Wise. Although he nowadays emerges as a pivotal figure in the revival of letters
of the ninth and tenth centuries, Leo is nearly absent from P. Lemerle’s classic book on the “First
Byzantine humanism.” After suggesting an explanation for this apparent paradox and briefly reviewing
subsequent scholarship on the emperor, the present author, building on her previous work, attempts
to disprove the hesitance with which Leo is still approached when it comes to his literary output, and
to highlight those issues which indicate and stress two themes that run through it: renovation and
cultural synthesis. In particular, the article examines the following issues: Leo’s culture, classical and
Christian, on the basis of mainly internal evidence; his hagiographical metaphrases and other works
to which rewriting and reworking applied and which reveal his realization of the need for literary and
cultural renovation and the ways in which he dealt with it; certain aspects of his personality as traced
mostly, but not exclusively, in his own works; his role as a “Christian humanist” within the cultural
phenomenon of the “First Byzantine humanism”; and, finally, some remarks on the influence his
literary works exercised, as illustrated by their Byzantine reception. An epilogue sums up the results of
this investigation, which underlines the emperor’s significant literary achievement and contribution
to the revival of his time.
Homiletics by Theodora Antonopoulou
#Byzanzforschung, #IMAFO, #ÖAW
https://verlag.oeaw.ac.at/vitae-et-miracula-sancti...
The Greek dossier on Saint Christodulos, the founder of the Johannes Prodromos monastery on Patmos (1088), contains four texts (three "Vitae" and the "Narratio" of a miracle) that were written in the period of two centuries after the death of the Saint from Members of his monastic community. Not only are they important for the reconstruction of the life of one of the most important Byzantine saints, but they are also a unique source for the political and social history of the Byzantine Empire and the Eastern Mediterranean from the late 11th to the 13th centuries. Despite their great importance These texts have remained almost unknown to this day, because they are contained in a nineteenth-century edition that is no longer accessible and intended exclusively for monks and visitors to the Johannes Prodromos Monastery.
The new edition, which is supplemented by a critical source apparatus encompassing the entire tradition as well as an index of names and sources, is intended to be of use to both historians and literary scholars: Historians receive an important source for the history of the During the period of the imperial dynasty of the Komnenoi, researchers of Byzantine literature are presented with four important texts - in terms of linguistic and literary history - which bear witness to three different perspectives on holiness in Byzantium before the Fourth Crusade.
In the introduction, several literary, historical and text-critical aspects of the dossier are discussed; extensive registers in English introduce a broader readership to the texts.
My contribution to this book consists of ca. 190 pages as follows:
a) single author of pp. 147–151, 156–169, 199–210, 263–273, 288–315, 508–526, 531–539, 548–560, 598–600, 614–624, 637–640, 674–675, 684–712, 894–900,
and b) co-author of pp. 282–287, 527–531 (with M. Thoma), and pp. 670–673, 675–683 (with E. Tsitsianopoulou).
This is the first critical edition of the literary corpus of a minor Byzantine poet, the formerly little-known Merkourios the Grammarian (Mercurius Grammaticus). He wrote after AD 1100 and can probably be identified with the homonymous student of Maximos Planoudes. A dating of his dossier to the so-called “early Palaeologan renaissance“ is, thus, plausible. Merkourios composed four dodecasyllabic poems with a total of ca. 2,190 verses. The two longer ones, which are published here for the first time, are hagiographical rewritings (metaphrases) concerning Sts Theodore Teron and Theodore Stratelates. The third poem is a rewriting of a pseudo-Chrysostomic homily on the Annunciation, whereas the fourth, hymnographic work is an iambic canon on St John Chrysostom. The latter two works were previously published in obscure and inadequate editions.
https://www.brepols.net/products/978-2-503-56457-9
The edition is preceded by an original, full-length introduction on the extensive manuscript tradition of the Homilies divided into five chapters. The first four provide a solid investigation of the more than a hundred surviving codices that contain the Homilies, and elaborate on their relationship to each other. The final chapter presents the editorial principles. The establishment of the text according to the modern requirements of textual criticism is accompanied by a detailed critical apparatus as well as an apparatus of sources and significant parallel passages. A series of indices completes the work.
The book will appeal to specialists and students of Byzantine literature and civilization, philologists, historians, theologians and art historians alike, as well as specialists in patristic and medieval homiletics, classicists interested in the survival of the ancient Greek rhetorical and literary tradition, and linguists studying the Greek language in its medieval period. The texts can be used as teaching material at both graduate and undergraduate levels.
https://www.brepols.net/products/978-2-503-40631-2
The first part deals with the Homilies in the framework of Leo VI's career by examining topics such as the circumstances of the delivery of the Homilies and their political significance. The second part places the Homilies within the Byzantine homiletic tradition of the fourth to tenth centuries.
The book, the first monograph on this collection, establishes Leo VI as a prominent literary figure of his time, and sheds new light on both the emperor's fascinating personality and the development of Byzantine homiletics. It will be of great benefit to all those who are interested both in Byzantine literature and the Eastern Church.
https://brill.com/display/title/2551?language=en
The study offers a comprehensive re-evaluation of the literary personality and works of the emperor-author
Leo VI the Wise. Although he nowadays emerges as a pivotal figure in the revival of letters
of the ninth and tenth centuries, Leo is nearly absent from P. Lemerle’s classic book on the “First
Byzantine humanism.” After suggesting an explanation for this apparent paradox and briefly reviewing
subsequent scholarship on the emperor, the present author, building on her previous work, attempts
to disprove the hesitance with which Leo is still approached when it comes to his literary output, and
to highlight those issues which indicate and stress two themes that run through it: renovation and
cultural synthesis. In particular, the article examines the following issues: Leo’s culture, classical and
Christian, on the basis of mainly internal evidence; his hagiographical metaphrases and other works
to which rewriting and reworking applied and which reveal his realization of the need for literary and
cultural renovation and the ways in which he dealt with it; certain aspects of his personality as traced
mostly, but not exclusively, in his own works; his role as a “Christian humanist” within the cultural
phenomenon of the “First Byzantine humanism”; and, finally, some remarks on the influence his
literary works exercised, as illustrated by their Byzantine reception. An epilogue sums up the results of
this investigation, which underlines the emperor’s significant literary achievement and contribution
to the revival of his time.
preceded by a detailed study of the various aspects of the text, including its manuscript tradition, date, reasons for its composition, and meter, and is accompanied by an apparatus fontium.
is attributed in certain manuscripts to the ascetic author John of Karpathos. Past
scholarship had suggested and/or argued that this is a pseudonymous work derived
from the respective florilegia of John Oxeites. The comparative examination
of the three manuscripts allegedly containing the florilegium, as well as of certain
Athenian manuscripts of Oxeites’ Hypothesis has led to a number of observations
on the florilegium, including the confirmation of the older hypotheses with
fresh evidence. It has also allowed the determination of the exact presence and
placement of Karpathios’ passage(s) in what prove to be distinct versions of the
florilegium and, at the same time, of Oxeites’ work.
l’idée de réunir un colloque, ou plutôt deux colloques parallèles autour de deux œuvres majeures de Paul lemerle, Le premier humanisme byzantin, et les Cinq études sur le XIe siècle byzantin, est venue pour nous deux de constatations communes. Il s’agissait de rendre hommage à celui qui, par son enseignement, par ses travaux, par ceux aussi de ses élèves, par les institutions qui lui doivent leur naissance, a façonné les études byzantines en France telles que nous les connaissons. Il s’agissait aussi, pour tous deux, de l’expérience d’un enseignement, historique ou philologique, qui s’était appuyé pendant plusieurs décennies sur ces œuvres. Étaient-elles encore actuelles ? Quels correctifs leur apporter ? Comment, au cours des quarante ans et plus qui s’étaient écoulés, les questions évoquées dans ces deux ouvrages fondamentaux avaient-elles évolué ? Il n’a pas été difficile de trouver, à l’étranger ou en France, des collègues qui, familiers eux aussi avec l’œuvre si influente de Paul lemerle, ont accepté de nous rejoindre à Paris dans les locaux du Collège de France, et d’apporter leur contribution à cet hommage et à cette recherche.