Sam Mickey, PhD, is an educator, author, and editor, thinking through ethical and existential perspectives on environmental issues.Sam is an Adjunct Professor in the Theology and Religious Studies department and the Environmental Studies program at the University of San Francisco. He is a research associate for the Yale Forum on Religion and Ecology, and he is the Reviews Editor for the journal Worldviews: Global Religions, Culture, and Ecology.
The philosophy of existentialism is undergoing an ecological renewal, as global warming, mass ext... more The philosophy of existentialism is undergoing an ecological renewal, as global warming, mass extinction, and other signs of the planetary scale of human actions are making it glaringly apparent that existence is always ecological coexistence. One of the most urgent problems in the current ecological emergency is that humans cannot bear to face the emergency. Its earth-shattering implications are ignored in favor of more solutions, fixes, and sustainability transitions. Solutions cannot solve much when they cannot face what it means to be human amidst unprecedented uncertainty and intimate interconnectedness. Attention to such uncertainty and interconnectedness is what "ecological existentialism" (Deborah Bird Rose) or "coexistentialism" (Timothy Morton) is all about.
This book follows Rose, Morton, and many others (e.g., Jean-Luc Nancy, Peter Sloterdijk, and Luce Irigaray) who are currently taking up the styles of thinking conveyed in existentialism, renewing existentialist affirmations of experience, paradox, uncertainty, and ambiguity, and extending existentialism beyond humans to include attention to the uniqueness and strangeness of all beings—all humans and nonhumans woven into ecological coexistence. Along the way, coexistentialism finds productive alliances and tensions amidst many areas of inquiry, including ecocriticism, ecological humanities, object-oriented ontology, feminism, phenomenology, deconstruction, new materialism, and more. This is a book for anyone who seeks to refute cynicism and loneliness and affirm coexistence.
Living Earth Community: Multiple Ways of Being and Knowing is a celebration of the diversity of w... more Living Earth Community: Multiple Ways of Being and Knowing is a celebration of the diversity of ways in which humans can relate to the world around them, and an invitation to its readers to partake in planetary coexistence. Innovative, informative, and highly accessible, this interdisciplinary anthology of essays brings together scholars, writers and educators across the sciences and humanities, in a collaborative effort to illuminate the different ways of being in the world and the different kinds of knowledge they entail – from the ecological knowledge of Indigenous communities, to the scientific knowledge of a biologist and the embodied knowledge communicated through storytelling.
Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology th... more Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology that cross the disciplinary boundaries of sciences and humanities with the aim of responding to the challenges facing the current era of planetary interconnectedness. It introduces concepts that draw out a creative contrast between religious and secular approaches to the integration of sciences and humanities, with religious approaches represented by the "geologian" Thomas Berry and the whole Earth thinking of Stephanie Kaza and Gary Snyder, and the more secular approaches represented by the "geophilosophy" of poststructuralist theorists Gilles Deleuze and Félix Guattari.
On the Verge of a Planetary Civilization presents a philosophical contribution to integral ecolog... more On the Verge of a Planetary Civilization presents a philosophical contribution to integral ecology—an emerging approach to the field that crosses disciplinary boundaries of the humanities and sciences. Sam Mickey argues for the transdisciplinary significance of philosophical concepts that facilitate understandings of and responses to the boundaries involved in ecological issues. Mickey demonstrates how much the provocative French philosopher Gilles Deleuze contributes to the development of such concepts, situating his work in dialogue with that of his colleagues Felix Guattari and Jacques Derrida, and with theorists who are adapting his concepts in contemporary contexts such as Isabelle Stengers, Catherine Keller, and the speculative realist movement of object-oriented ontology. The book focuses on the overlapping existential, social and environmental aspects of the ecological problems pervading our increasingly interconnected planet. It explores the boundaries between self and other, humans and nonhumans, sciences and humanities, monism and pluralism, sacred and secular, fact and fiction, the beginning and end of the world, and much more.
Drawing on Jesuit values as well as perspectives from disciplines across the humanities and scien... more Drawing on Jesuit values as well as perspectives from disciplines across the humanities and sciences, this volume is oriented toward care for the people, communities, and ecosystems that make up our common home. Caring for our planetary home means responding to the multifaceted challenges of the current historical moment. As unprecedented changes are happening around the planet, the climate emergency poses an existential threat to humankind and to all life on Earth. This is a problem of survival and sustainability, but it is also more than that. It raises questions about justice. Ecological destruction cannot be adequately understood without addressing the systemic inequalities of social systems, and likewise, those inequalities cannot be understood apart from their ecological context. Engaging with a wide range of topics, from Pope Francis to Zen Buddhism, from the Global North to the Global South, from personal practice to systemic change, Integrating Ecology and Justice in a Changing Climate provides tools for thinking through these complex issues and facilitating the emergence of healthy, convivial, contemplative, and just ways of being in the world.
Bringing together ecofeminism and ecological literary criticism (ecocriticism), this book present... more Bringing together ecofeminism and ecological literary criticism (ecocriticism), this book presents diverse ways of understanding and responding to the tangled relationships between the personal, social, and environmental dimensions of human experience and expression.
Literature and Ecofeminism explores the intersections of sexuality, gender, embodiment, and the natural world articulated in literary works from Shakespeare through to contemporary literature. Bringing together essays from a global group of contributors, this volume draws on American literature, as well as Spanish, South African, Taiwanese, and Indian literature, in order to further the dialogue between ecofeminism and ecocriticism and demonstrate the ongoing relevance of ecofeminism for facilitating critical readings of literature. In doing so, the book opens up multiple directions for ecofeminist ideas and practices, as well as new possibilities for interpreting literature.
This comprehensive volume will be of great interest to students and scholars of ecocriticism, ecofeminism, literature, gender studies, and the environmental humanities.
Women and Nature? Beyond Dualism in Gender, Body, and Environment provides a historical context f... more Women and Nature? Beyond Dualism in Gender, Body, and Environment provides a historical context for understanding the contested relationships between women and nature, and it articulates strategies for moving beyond the dualistic theories and practices that often frame those relationships.
In 1974, Françoise d’Eaubonne coined the term "ecofeminism" to raise awareness about interconnections between women’s oppression and nature’s domination in an attempt to liberate women and nature from subordination. Since then, ecofeminism has attracted scholars and activists from various disciplines and positions to assess the relationship between the cultural human and the natural non-human through gender reconsiderations. The contributors to this volume present critical and constructive perspectives on ecofeminism throughout its history, from the beginnings of ecofeminism in the 1970s through to contemporary and emerging developments in the field, drawing on animal studies, postcolonialism, film studies, transgender studies, and political ecology.
This interdisciplinary and international collection of essays demonstrates the ongoing relevance of ecofeminism as a way of understanding and responding to the complex interactions between genders, bodies, and the natural environment. It will be of great interest to students and scholars of ecofeminism as well as those involved in environmental studies and gender studies more broadly.
There are countless ways of thinking, feeling, and acting like an ecofeminist. Ecofeminism includ... more There are countless ways of thinking, feeling, and acting like an ecofeminist. Ecofeminism includes a plurality of perspectives, thriving in dialogue between diverse theories and practices involving ecological and feminist matters of concern. Deepening the dialogue, the contributors in this anthology explore critical and complementary interactions between ecofeminism and other areas of inquiry, including ecocriticism, postcolonialism, geography, environmental law, religion, geoengineering, systems thinking, family therapy, and more. This volume aims to further the cultural and literary theories of ecofeminism by situating them in conversation with other interpretations and analyses of intersections between environment, gender, and culture. This anthology is a unique combination of contemporary, interdisciplinary, and global perspectives in dialogue with ecofeminism, supporting academic and activist efforts to resist oppression and domination and cultivate care and justice.
This article focuses on three examples of religious considerations of plants, with specific atten... more This article focuses on three examples of religious considerations of plants, with specific attention to the uselessness of plants. Drawing on Christian and Daoist sources, the examples include the following: (1) the lilies of the field described by Jesus in the Gospels of Matthew and Luke; (2) the useless tree of Zhuangzi; and (3) Martin Heidegger’s reading of a mystic poet influenced by Meister Eckhart, Angelus Silesius, for whom a rose blooms “without why,” which resonates with Heidegger’s deconstruction (Destruktion) of the history of metaphysics and his interpretation of uselessness in Zhuangzi. Each of those examples involves non-anthropocentric engagements with the uselessness of plants, which is not to say that they are completely free of the anthropocentrically scaled perspectives that assimilate uselessness into the logistics of agricultural societies. In contrast to ethical theories of the intrinsic value (biocentrism) or systemic value (ecocentrism) of plants, these Chri...
Presenting a phenomenological realism of religious experience, this chapter elucidates the functi... more Presenting a phenomenological realism of religious experience, this chapter elucidates the function of the epoche in the phenomenology of religion. Some interpretations of the epoche preclude any commitments to realism. For instance, Husserl’s epoche is typically understood as a methodological device for “bracketing” any assertions about the real world. Drawing on the works of Emmanuel Levinas and the Dutch phenomenologist of religion Gerardus van der Leeuw, I outline a different interpretation of the epoche, one that affirms the reality of religious experience in terms of hospitable restraint that makes contact with the irreducible hiddenness or alterity of others. The epoche thus involves a tactful touch that leaves the other intact. Following Heidegger’s existential turn in phenomenology, van der Leeuw and Levinas seek to live the epoche so that it is not a mere methodological device but a prereflective and religious mode of being fundamental to all human endeavor. The dynamic of...
Integral ecology is an emerging paradigm in ecological theory and practice, with multiple and var... more Integral ecology is an emerging paradigm in ecological theory and practice, with multiple and varied integral approaches to ecology having been proposed in recent decades. A common aim of integral ecologies is to cross boundaries between disciplines (humanities, social sciences, and biophysical sciences) in efforts to develop comprehensive understandings of and responses to the intertwining of nature, culture, and consciousness in ecological issues. This article presents an exploration of the different approaches that have been taken in articulating an integral ecology. Along with a historical overview of the notion of integral ecology, we present an exposition of some of the philosophical and religious visions that are shared by the diversity of integral ecologies.
The. book:
-Treats religious experience in the light of post-classical phenomenology
-Draws con... more The. book:
-Treats religious experience in the light of post-classical phenomenology
-Draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
-Contributes towards an articulation of a descriptive psychology of religious experiencing
-Sets new directions for religious experience as a subject of philosophical research
draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I,The Primeval Showing of Religious Experience, examines religious experience with regard to its lived "interiority", in light of the problem of theego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume Ialso sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness.Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the "growing edges" in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike.
This article focuses on three examples of religious considerations of plants, with specific atten... more This article focuses on three examples of religious considerations of plants, with specific attention to the uselessness of plants. Drawing on Christian and Daoist sources, the examples include the following: (1) the lilies of the field described by Jesus in the Gospels of Matthew and Luke; (2) the useless tree of Zhuangzi; and (3) Martin Heidegger's reading of a mystic poet influenced by Meister Eckhart, Angelus Silesius, for whom a rose blooms "without why," which resonates with Heidegger's deconstruction (Destruktion) of the history of metaphysics and his interpretation of uselessness in Zhuangzi. Each of those examples involves non-anthropocentric engagements with the uselessness of plants, which is not to say that they are completely free of the anthropocentrically scaled perspectives that assimilate uselessness into the logistics of agricultural societies. In contrast to ethical theories of the intrinsic value (biocentrism) or systemic value (ecocentrism) of plants, these Christian and Daoist perspectives converge with ecological deconstruction in suggesting that ethical encounters with plants emerge through attention to their uselessness. A viable response to planetary emergency can emerge with the radical passivity of effortless action, which is a careless care that finds solidarity with the carefree ways of plants.
This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy's post-deco... more This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy's post-deconstructive realism and Graham Harman's object-oriented ontology, particularly with reference to their respective notions of touch. Nancy incorporates a tension between the phenomenological accounts of touch and embodiment given by Merleau-Ponty, who focuses on the relationality of the flesh, and Levinas, who focuses more on non-relational alterity. Furthermore, Nancy does not accept the anthropocentric assumptions whereby phenomenology accounts for objects insofar as they correlate to human existence. Following the deconstruction of sovereign humanity, Nancy approaches what Derrida calls "post-deconstructive realism," accounting for touch with regard to the relationality and alterity of all objects, human and nonhuman. However, abjuring the metaphysical interiority posited by panpsychists, Nancy admits that his philosophy cannot account for the discrete, atomistic differences between beings. Graham Harman agrees with much of Nancy's philosophy, but he criticizes Nancy on this point, offering a corrective supplement in the form of his object-oriented ontology, which avoids panpsychism while nonetheless accounting for the discrete differences between objects.
The philosophy of existentialism is undergoing an ecological renewal, as global warming, mass ext... more The philosophy of existentialism is undergoing an ecological renewal, as global warming, mass extinction, and other signs of the planetary scale of human actions are making it glaringly apparent that existence is always ecological coexistence. One of the most urgent problems in the current ecological emergency is that humans cannot bear to face the emergency. Its earth-shattering implications are ignored in favor of more solutions, fixes, and sustainability transitions. Solutions cannot solve much when they cannot face what it means to be human amidst unprecedented uncertainty and intimate interconnectedness. Attention to such uncertainty and interconnectedness is what "ecological existentialism" (Deborah Bird Rose) or "coexistentialism" (Timothy Morton) is all about.
This book follows Rose, Morton, and many others (e.g., Jean-Luc Nancy, Peter Sloterdijk, and Luce Irigaray) who are currently taking up the styles of thinking conveyed in existentialism, renewing existentialist affirmations of experience, paradox, uncertainty, and ambiguity, and extending existentialism beyond humans to include attention to the uniqueness and strangeness of all beings—all humans and nonhumans woven into ecological coexistence. Along the way, coexistentialism finds productive alliances and tensions amidst many areas of inquiry, including ecocriticism, ecological humanities, object-oriented ontology, feminism, phenomenology, deconstruction, new materialism, and more. This is a book for anyone who seeks to refute cynicism and loneliness and affirm coexistence.
Living Earth Community: Multiple Ways of Being and Knowing is a celebration of the diversity of w... more Living Earth Community: Multiple Ways of Being and Knowing is a celebration of the diversity of ways in which humans can relate to the world around them, and an invitation to its readers to partake in planetary coexistence. Innovative, informative, and highly accessible, this interdisciplinary anthology of essays brings together scholars, writers and educators across the sciences and humanities, in a collaborative effort to illuminate the different ways of being in the world and the different kinds of knowledge they entail – from the ecological knowledge of Indigenous communities, to the scientific knowledge of a biologist and the embodied knowledge communicated through storytelling.
Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology th... more Whole Earth Thinking and Planetary Coexistence focuses on newly emerging approaches to ecology that cross the disciplinary boundaries of sciences and humanities with the aim of responding to the challenges facing the current era of planetary interconnectedness. It introduces concepts that draw out a creative contrast between religious and secular approaches to the integration of sciences and humanities, with religious approaches represented by the "geologian" Thomas Berry and the whole Earth thinking of Stephanie Kaza and Gary Snyder, and the more secular approaches represented by the "geophilosophy" of poststructuralist theorists Gilles Deleuze and Félix Guattari.
On the Verge of a Planetary Civilization presents a philosophical contribution to integral ecolog... more On the Verge of a Planetary Civilization presents a philosophical contribution to integral ecology—an emerging approach to the field that crosses disciplinary boundaries of the humanities and sciences. Sam Mickey argues for the transdisciplinary significance of philosophical concepts that facilitate understandings of and responses to the boundaries involved in ecological issues. Mickey demonstrates how much the provocative French philosopher Gilles Deleuze contributes to the development of such concepts, situating his work in dialogue with that of his colleagues Felix Guattari and Jacques Derrida, and with theorists who are adapting his concepts in contemporary contexts such as Isabelle Stengers, Catherine Keller, and the speculative realist movement of object-oriented ontology. The book focuses on the overlapping existential, social and environmental aspects of the ecological problems pervading our increasingly interconnected planet. It explores the boundaries between self and other, humans and nonhumans, sciences and humanities, monism and pluralism, sacred and secular, fact and fiction, the beginning and end of the world, and much more.
Drawing on Jesuit values as well as perspectives from disciplines across the humanities and scien... more Drawing on Jesuit values as well as perspectives from disciplines across the humanities and sciences, this volume is oriented toward care for the people, communities, and ecosystems that make up our common home. Caring for our planetary home means responding to the multifaceted challenges of the current historical moment. As unprecedented changes are happening around the planet, the climate emergency poses an existential threat to humankind and to all life on Earth. This is a problem of survival and sustainability, but it is also more than that. It raises questions about justice. Ecological destruction cannot be adequately understood without addressing the systemic inequalities of social systems, and likewise, those inequalities cannot be understood apart from their ecological context. Engaging with a wide range of topics, from Pope Francis to Zen Buddhism, from the Global North to the Global South, from personal practice to systemic change, Integrating Ecology and Justice in a Changing Climate provides tools for thinking through these complex issues and facilitating the emergence of healthy, convivial, contemplative, and just ways of being in the world.
Bringing together ecofeminism and ecological literary criticism (ecocriticism), this book present... more Bringing together ecofeminism and ecological literary criticism (ecocriticism), this book presents diverse ways of understanding and responding to the tangled relationships between the personal, social, and environmental dimensions of human experience and expression.
Literature and Ecofeminism explores the intersections of sexuality, gender, embodiment, and the natural world articulated in literary works from Shakespeare through to contemporary literature. Bringing together essays from a global group of contributors, this volume draws on American literature, as well as Spanish, South African, Taiwanese, and Indian literature, in order to further the dialogue between ecofeminism and ecocriticism and demonstrate the ongoing relevance of ecofeminism for facilitating critical readings of literature. In doing so, the book opens up multiple directions for ecofeminist ideas and practices, as well as new possibilities for interpreting literature.
This comprehensive volume will be of great interest to students and scholars of ecocriticism, ecofeminism, literature, gender studies, and the environmental humanities.
Women and Nature? Beyond Dualism in Gender, Body, and Environment provides a historical context f... more Women and Nature? Beyond Dualism in Gender, Body, and Environment provides a historical context for understanding the contested relationships between women and nature, and it articulates strategies for moving beyond the dualistic theories and practices that often frame those relationships.
In 1974, Françoise d’Eaubonne coined the term "ecofeminism" to raise awareness about interconnections between women’s oppression and nature’s domination in an attempt to liberate women and nature from subordination. Since then, ecofeminism has attracted scholars and activists from various disciplines and positions to assess the relationship between the cultural human and the natural non-human through gender reconsiderations. The contributors to this volume present critical and constructive perspectives on ecofeminism throughout its history, from the beginnings of ecofeminism in the 1970s through to contemporary and emerging developments in the field, drawing on animal studies, postcolonialism, film studies, transgender studies, and political ecology.
This interdisciplinary and international collection of essays demonstrates the ongoing relevance of ecofeminism as a way of understanding and responding to the complex interactions between genders, bodies, and the natural environment. It will be of great interest to students and scholars of ecofeminism as well as those involved in environmental studies and gender studies more broadly.
There are countless ways of thinking, feeling, and acting like an ecofeminist. Ecofeminism includ... more There are countless ways of thinking, feeling, and acting like an ecofeminist. Ecofeminism includes a plurality of perspectives, thriving in dialogue between diverse theories and practices involving ecological and feminist matters of concern. Deepening the dialogue, the contributors in this anthology explore critical and complementary interactions between ecofeminism and other areas of inquiry, including ecocriticism, postcolonialism, geography, environmental law, religion, geoengineering, systems thinking, family therapy, and more. This volume aims to further the cultural and literary theories of ecofeminism by situating them in conversation with other interpretations and analyses of intersections between environment, gender, and culture. This anthology is a unique combination of contemporary, interdisciplinary, and global perspectives in dialogue with ecofeminism, supporting academic and activist efforts to resist oppression and domination and cultivate care and justice.
This article focuses on three examples of religious considerations of plants, with specific atten... more This article focuses on three examples of religious considerations of plants, with specific attention to the uselessness of plants. Drawing on Christian and Daoist sources, the examples include the following: (1) the lilies of the field described by Jesus in the Gospels of Matthew and Luke; (2) the useless tree of Zhuangzi; and (3) Martin Heidegger’s reading of a mystic poet influenced by Meister Eckhart, Angelus Silesius, for whom a rose blooms “without why,” which resonates with Heidegger’s deconstruction (Destruktion) of the history of metaphysics and his interpretation of uselessness in Zhuangzi. Each of those examples involves non-anthropocentric engagements with the uselessness of plants, which is not to say that they are completely free of the anthropocentrically scaled perspectives that assimilate uselessness into the logistics of agricultural societies. In contrast to ethical theories of the intrinsic value (biocentrism) or systemic value (ecocentrism) of plants, these Chri...
Presenting a phenomenological realism of religious experience, this chapter elucidates the functi... more Presenting a phenomenological realism of religious experience, this chapter elucidates the function of the epoche in the phenomenology of religion. Some interpretations of the epoche preclude any commitments to realism. For instance, Husserl’s epoche is typically understood as a methodological device for “bracketing” any assertions about the real world. Drawing on the works of Emmanuel Levinas and the Dutch phenomenologist of religion Gerardus van der Leeuw, I outline a different interpretation of the epoche, one that affirms the reality of religious experience in terms of hospitable restraint that makes contact with the irreducible hiddenness or alterity of others. The epoche thus involves a tactful touch that leaves the other intact. Following Heidegger’s existential turn in phenomenology, van der Leeuw and Levinas seek to live the epoche so that it is not a mere methodological device but a prereflective and religious mode of being fundamental to all human endeavor. The dynamic of...
Integral ecology is an emerging paradigm in ecological theory and practice, with multiple and var... more Integral ecology is an emerging paradigm in ecological theory and practice, with multiple and varied integral approaches to ecology having been proposed in recent decades. A common aim of integral ecologies is to cross boundaries between disciplines (humanities, social sciences, and biophysical sciences) in efforts to develop comprehensive understandings of and responses to the intertwining of nature, culture, and consciousness in ecological issues. This article presents an exploration of the different approaches that have been taken in articulating an integral ecology. Along with a historical overview of the notion of integral ecology, we present an exposition of some of the philosophical and religious visions that are shared by the diversity of integral ecologies.
The. book:
-Treats religious experience in the light of post-classical phenomenology
-Draws con... more The. book:
-Treats religious experience in the light of post-classical phenomenology
-Draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
-Contributes towards an articulation of a descriptive psychology of religious experiencing
-Sets new directions for religious experience as a subject of philosophical research
draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I,The Primeval Showing of Religious Experience, examines religious experience with regard to its lived "interiority", in light of the problem of theego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume Ialso sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness.Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the "growing edges" in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike.
This article focuses on three examples of religious considerations of plants, with specific atten... more This article focuses on three examples of religious considerations of plants, with specific attention to the uselessness of plants. Drawing on Christian and Daoist sources, the examples include the following: (1) the lilies of the field described by Jesus in the Gospels of Matthew and Luke; (2) the useless tree of Zhuangzi; and (3) Martin Heidegger's reading of a mystic poet influenced by Meister Eckhart, Angelus Silesius, for whom a rose blooms "without why," which resonates with Heidegger's deconstruction (Destruktion) of the history of metaphysics and his interpretation of uselessness in Zhuangzi. Each of those examples involves non-anthropocentric engagements with the uselessness of plants, which is not to say that they are completely free of the anthropocentrically scaled perspectives that assimilate uselessness into the logistics of agricultural societies. In contrast to ethical theories of the intrinsic value (biocentrism) or systemic value (ecocentrism) of plants, these Christian and Daoist perspectives converge with ecological deconstruction in suggesting that ethical encounters with plants emerge through attention to their uselessness. A viable response to planetary emergency can emerge with the radical passivity of effortless action, which is a careless care that finds solidarity with the carefree ways of plants.
This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy's post-deco... more This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy's post-deconstructive realism and Graham Harman's object-oriented ontology, particularly with reference to their respective notions of touch. Nancy incorporates a tension between the phenomenological accounts of touch and embodiment given by Merleau-Ponty, who focuses on the relationality of the flesh, and Levinas, who focuses more on non-relational alterity. Furthermore, Nancy does not accept the anthropocentric assumptions whereby phenomenology accounts for objects insofar as they correlate to human existence. Following the deconstruction of sovereign humanity, Nancy approaches what Derrida calls "post-deconstructive realism," accounting for touch with regard to the relationality and alterity of all objects, human and nonhuman. However, abjuring the metaphysical interiority posited by panpsychists, Nancy admits that his philosophy cannot account for the discrete, atomistic differences between beings. Graham Harman agrees with much of Nancy's philosophy, but he criticizes Nancy on this point, offering a corrective supplement in the form of his object-oriented ontology, which avoids panpsychism while nonetheless accounting for the discrete differences between objects.
This article is an entry in the Berkshire Encyclopedia of Sustainability: Volume 1, The Spirit of... more This article is an entry in the Berkshire Encyclopedia of Sustainability: Volume 1, The Spirit of Sustainability.
Th is essay is an articulation of various contributions to anthropocosmic environmental ethics—an... more Th is essay is an articulation of various contributions to anthropocosmic environmental ethics—an approach to environmental ethics emerging within the study of religion and ecology. In an anthropocosmic approach to environmental ethics, humans are intimately intertwined with the environment. Rather than placing value on a particular center (e.g., anthropocentric, biocentric, ecocentric) and thus excluding and marginalizing something of peripheral value, an anthropocos-mic approach to ethics seeks to facilitate the mutual implication of humanity and the natural world, thereby affirming the interconnectedness and mutual constitution of central and peripheral value. Although the adjective " anthropocosmic " may seem obscure or vague, an examination of the genealogy of the term, beginning with its appearance in the works of Mircea Eliade, discloses numerous resources that have important contributions to make to the development of viable environmental ethics.
In Ecology and Religion, John Grim and Mary Evelyn Tucker provide an exemplary overview of religi... more In Ecology and Religion, John Grim and Mary Evelyn Tucker provide an exemplary overview of religion and ecology. They have been active participants in the emerging field of religion and ecology in recent decades, particularly through their work as the co-directors and founders of the Forum on Religion and Ecology at Yale — the largest international and interreligious organization dedicated to exploring the religious dimensions of contemporary environmental issues. Along with the field of religion and ecology, this book is situated in relation to environmental activism and many intersecting fields of environmentally oriented inquiry, including scientific ecology, environmental policy, environmental ethics, eco-philosophy, and the environmental humanities.
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Books by Sam Mickey
This book follows Rose, Morton, and many others (e.g., Jean-Luc Nancy, Peter Sloterdijk, and Luce Irigaray) who are currently taking up the styles of thinking conveyed in existentialism, renewing existentialist affirmations of experience, paradox, uncertainty, and ambiguity, and extending existentialism beyond humans to include attention to the uniqueness and strangeness of all beings—all humans and nonhumans woven into ecological coexistence. Along the way, coexistentialism finds productive alliances and tensions amidst many areas of inquiry, including ecocriticism, ecological humanities, object-oriented ontology, feminism, phenomenology, deconstruction, new materialism, and more. This is a book for anyone who seeks to refute cynicism and loneliness and affirm coexistence.
Literature and Ecofeminism explores the intersections of sexuality, gender, embodiment, and the natural world articulated in literary works from Shakespeare through to contemporary literature. Bringing together essays from a global group of contributors, this volume draws on American literature, as well as Spanish, South African, Taiwanese, and Indian literature, in order to further the dialogue between ecofeminism and ecocriticism and demonstrate the ongoing relevance of ecofeminism for facilitating critical readings of literature. In doing so, the book opens up multiple directions for ecofeminist ideas and practices, as well as new possibilities for interpreting literature.
This comprehensive volume will be of great interest to students and scholars of ecocriticism, ecofeminism, literature, gender studies, and the environmental humanities.
In 1974, Françoise d’Eaubonne coined the term "ecofeminism" to raise awareness about interconnections between women’s oppression and nature’s domination in an attempt to liberate women and nature from subordination. Since then, ecofeminism has attracted scholars and activists from various disciplines and positions to assess the relationship between the cultural human and the natural non-human through gender reconsiderations. The contributors to this volume present critical and constructive perspectives on ecofeminism throughout its history, from the beginnings of ecofeminism in the 1970s through to contemporary and emerging developments in the field, drawing on animal studies, postcolonialism, film studies, transgender studies, and political ecology.
This interdisciplinary and international collection of essays demonstrates the ongoing relevance of ecofeminism as a way of understanding and responding to the complex interactions between genders, bodies, and the natural environment. It will be of great interest to students and scholars of ecofeminism as well as those involved in environmental studies and gender studies more broadly.
Papers by Sam Mickey
-Treats religious experience in the light of post-classical phenomenology
-Draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
-Contributes towards an articulation of a descriptive psychology of religious experiencing
-Sets new directions for religious experience as a subject of philosophical research
draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I,The Primeval Showing of Religious Experience, examines religious experience with regard to its lived "interiority", in light of the problem of theego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume Ialso sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness.Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the "growing edges" in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike.
This book follows Rose, Morton, and many others (e.g., Jean-Luc Nancy, Peter Sloterdijk, and Luce Irigaray) who are currently taking up the styles of thinking conveyed in existentialism, renewing existentialist affirmations of experience, paradox, uncertainty, and ambiguity, and extending existentialism beyond humans to include attention to the uniqueness and strangeness of all beings—all humans and nonhumans woven into ecological coexistence. Along the way, coexistentialism finds productive alliances and tensions amidst many areas of inquiry, including ecocriticism, ecological humanities, object-oriented ontology, feminism, phenomenology, deconstruction, new materialism, and more. This is a book for anyone who seeks to refute cynicism and loneliness and affirm coexistence.
Literature and Ecofeminism explores the intersections of sexuality, gender, embodiment, and the natural world articulated in literary works from Shakespeare through to contemporary literature. Bringing together essays from a global group of contributors, this volume draws on American literature, as well as Spanish, South African, Taiwanese, and Indian literature, in order to further the dialogue between ecofeminism and ecocriticism and demonstrate the ongoing relevance of ecofeminism for facilitating critical readings of literature. In doing so, the book opens up multiple directions for ecofeminist ideas and practices, as well as new possibilities for interpreting literature.
This comprehensive volume will be of great interest to students and scholars of ecocriticism, ecofeminism, literature, gender studies, and the environmental humanities.
In 1974, Françoise d’Eaubonne coined the term "ecofeminism" to raise awareness about interconnections between women’s oppression and nature’s domination in an attempt to liberate women and nature from subordination. Since then, ecofeminism has attracted scholars and activists from various disciplines and positions to assess the relationship between the cultural human and the natural non-human through gender reconsiderations. The contributors to this volume present critical and constructive perspectives on ecofeminism throughout its history, from the beginnings of ecofeminism in the 1970s through to contemporary and emerging developments in the field, drawing on animal studies, postcolonialism, film studies, transgender studies, and political ecology.
This interdisciplinary and international collection of essays demonstrates the ongoing relevance of ecofeminism as a way of understanding and responding to the complex interactions between genders, bodies, and the natural environment. It will be of great interest to students and scholars of ecofeminism as well as those involved in environmental studies and gender studies more broadly.
-Treats religious experience in the light of post-classical phenomenology
-Draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
-Contributes towards an articulation of a descriptive psychology of religious experiencing
-Sets new directions for religious experience as a subject of philosophical research
draws connections between the constitutive phenomenology and the naturalistic understanding of Homo religious
For a long time, the philosophically difficult topic of religious experience has been on the sidelines of phenomenological research (with a notable exception of Anthony Steinbock, who focused on mysticism). The book The Problem of Religious Experience: Case Studies in Phenomenology, with Reflections and Commentaries brings together preeminent as well as emerging voices in the field, with fresh views on the topic. Originating from dialogues of the Society for the Phenomenology of Religious Experience, these two volumes cover a spectrum of phenomenological approaches, with a thematization of the field in the form of case studies. Contributions from theology, comparative religion, psychology and the philosophy of religion come together in the commentaries and meta-narrative written by Olga Louchakova-Schwartz (the editor). Volume I,The Primeval Showing of Religious Experience, examines religious experience with regard to its lived "interiority", in light of the problem of theego cogito, including the recent research on the embodiment of subjectivity and phenomenological materiality. Volume Ialso sheds light on religious experience in regard for the problems of its constitution, passive synthesis, the world, and otherness.Volume II, Doxastic Perspectives in the Phenomenology of Religious Experience, addresses the phenomenology of revelation, shows how different approaches treat the question of essence in religious experience (i.e., what is it that makes religious experience religious?), and demonstrates how religious experience contributes to the psychological horizon of meaning. The book identifies the "growing edges" in the phenomenological research of religious experience and is useful for psychologists, philosophers, and theologians alike.