4
8
9
1
0
: 193
R
E
T
S
O
TO P
THE
O
H
P
T
SOVIE
ERIKA WOLF
vii
S
T
N
E
T
CON
xii
E
PREFAC
TS
GMEN
NOWLED
STER
OTO PO
H
P
T
E
I
:
V
HE SO
UCTION
INTROD RETSKY AND T
ster
KO
oto Po
h
P
VIKTOR
o
t
tage
tomon
o
h
P
S
om
PLATE
ar
941: Fr
iotic W
r
t
1930–1
a
P
t
Grea
5: The
4
9
1
–
1
194
talinism
S
e
t
a
L
953:
1946–1
w
he Tha
T
:
3
6
9
ra
1954–1
hnev E
z
e
r
B
e
ers
974: Th
al Post
t
n
1964–1
e
m
nu
ate Mo
L
:
4
8
9
1975–1
RAPHY
BIBLIOG
1
ACK
INDEX
15
77
171
261
321
397
453
TK
artist,
ganda
a
p
o
r
p
ring
Soviet
ced du
g
u
in
d
d
o
r
a
p
as a le
ky was
that he
Korets
1998) w phic posters
,
–
s
9
e
0
d
9
a
vice
six dec
etsky (1 ivid photogra
s a no
r
g
A
o
.
in
K
n
n
r
n
io
o
a
Vikt
oduct
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r the v
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own fo
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e
o
p
k
r
p
l
t
p
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a
s
e
a
e
ic
nda
b
h
lit
initially
ropaga
r II. Wit
y
viet po
p
a
k
o
a
s
W
S
t
s
e
ld
a
r
r
in
o
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rty
Wo
t igure
930s, K is meteoric ris ommunist Pa
n
1
e
ly
in
r
a
m
the
ing h
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a pro
he C
ent of
rtist in
. Follow
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e
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t
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b
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o
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h
r
p
r
p
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key
in a
mod
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egular
graphs
layed a
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p
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o
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In
h
t
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r.
p
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st Reali
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cinema esignation a
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their
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of Naz
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led to
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t
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becam
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tation
to pho
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was
he w
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solidiie , for which
ograph retsky’s work
t
y
o
k
h
s
t
p
e
r
f
m
ky
o
Ko
Korets
and Ko
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,
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m
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des
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in th
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g the
ar. In
Notwit
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poster
Cold W
l
a
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h
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t
t
li
f
suspec or formalism.
r the
o
o
the p
f
maker
dium fo
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d
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n
e
e
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k
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c
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s
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jor im
to r
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ominan
worked
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e
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h
t
becam
r,
e
as
iet pow of television
sly
of Sov
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e
is
r
ltaneou
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he
u
t
id
f
im
t
o
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ie
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e
v
s
o
of
wak
poster
ations
’s
ion of S
t
m
y
r
a
k
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s
f
in
t
s
e
m
um
e tran
disse
of Kor
this alb
creativ
cades
f
e
d
o
n
d
e
a
r
ix
l,
o
s
a
c
r
s
ory
l, cultu
survey
. At the ers, preparat
a
a
m
ic
ik
t
u
li
o
lb
r
o
t
a
post
This
peres
f the
amic p
ividual
ism to
. All o
he dyn
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d
n
t
ll
li
in
a
g
a
t
n
ic
in
S
o
g
c
n,
s
tra
ollectio
hronolo
ure from otated entrie
c
C
lt
i
u
d
a
c
e
lt
t
iz
o
Sovie
Ne B
organ
nsive
d ann
terial,
om the
s exte es
hundre
r
a
e
f
o
d
m
e
w
r
lu
t
d
a
c
e
e
ar
um
vid
t in
relat
this alb
art tha his album pro ers
, and
T
studies reproduced in propaganda
.
ost
ding p
archive
f
ls
l
o
lu
ia
a
r
c
n
e
n
t
in
o
re
a
io
,
s
k
m
collect
and mo
wn per
t’s wor
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ia
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is
s
t
t
’s
r
s
a
y
a
u
iv
k
r
R
s
e
a p
anda
of th
Koret
t-day
propag
presen
ination
s from
f
e
g
m
o
h
in
t
a
n
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ld
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e
io
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ters
h
transce oretsky’s pos
hensive pular imagina
e
t
r
o
p
n
m
o
id
o
or
d
ac
uced. K
made f
in the p
nance
d
e
o
r
in
o
s
r
e
a
e
p
r
w
m
y
y
e
e
that r
t. The
initiall
whos
lm of
contex
the rea
works
y were
s
e
t
e
in
r
r
h
,
t
a
u
is
c
h
e
t
s
of
a
hic
in
ob
the aim
dia—th
s for w tion outside a
e
h
n
it
m
ig
w
s
a
s
n
p
e ma
cam
ative
writte
func
ion in th
e been
ting cre
ated to
t
v
a
e
u
r
a
in
c
h
ib
r
e
m
t
s
r
s,
is
lu
d
trie
we
d entrie
t, and il
e
The en
x
play or
t
.
e
a
is
t
e
t
d
s
n
o
r
o
c
n
u
c
li
pub
g the
eative
l disco
ese an
ky’s cr
politica ntent, clarifyin plement to th
s
,
t
c
e
r
li
o
b
u
K
ing
p
o
a com
oncern
iew of
c
s
v
g the c
r
A
s
in
e
.
e
v
t
in
s
o
r
a
la
exp
poste
Stalin
e deb
es an
creativ
ring the
s of the essay provid
n
t
u
o
c
d
e
y
is
p
s
h
s
the
a
a
p
y
otogra
l emph
ively in
ductor
h
s
ia
o
n
p
c
r
e
t
e
d
h
in
p
n
e
s
d
a
the
compr
t, with
ntage,
tsky an
e
n
o
e
r
r
e
o
m
o
m
o
K
m
t
p
r
o
h
Vikto
er, ph
develo
alt wit
unism:
al post
k is de
ic
m
r
t
o
li
m
o
o
w
p
r
C
the
late
and
retsky’s ue for Vision
g
era. Ko
alo
ion cat
exhibit
E
C
A
F
PRE
viii
PREFACE
THE SOVIET PHOTO POSTER: 1931-1984
Dissident Public Culture, edited by Matthew
Jesse Jackson.
KORETSKY
A Note Concerning the Album Entries
The titles are the main text slogan of the
poster. If a poster includes additional text, a full
translation is provided. The title is followed by
the year of publication, which is usually printed
on the poster itself. Most Soviet posters
produced after 1931 routinely include detailed
publication information printed in small type on
the poster itself. For each entry, any available
publication information concerning the coartists, publisher, press date (when the poster
was oficially approved for publication), and
print run are included with the image. If this
ix
information is not included in an entry, then
it does not appear on the poster. The entries
are ordered chronologically by press date.
Posters without press dates are listed at the
end of their publication year. When the content
of such a poster enables more precise dating
(i.e., posters produced for speciic occasions
or in response to historical events), it has been
ordered accordingly. The transliteration of
Russian names and terms follows the modiied
Library of Congress system, except in cases
where an alternative spelling is well established
(i.e., Mayakovsky and not Maiakovskii, Koretsky
and not Koretskii).
x
S
T
N
E
LEDGM
the
etsky,
r
o
K
r
o
d this
of Vikt
ntly, an ing,
e work
e
h
t
c
e
r
in
sted
writ
quite
arose
n intere
ch and
r
l
e
a
e
ia
e
r
b
s
e
t
e
g
I am
r
a
n
this m
eople.
nths of
have lo
p
o
n
I
f
o
m
e
o
il
k
ix
r
y
h
s
t
me
o
W
a varie
esting
tensive
ity to w
f
g
in
n
o
g
u
n
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t
t
s
a
r
r
f
o
o
r
opp
, this
supp
m fo
esult o
Museu
gestion he
is the r
g
usiastic
li
r
u
h
t
e
s
m
n
u
m
e
’s
lb
t
im
a
ne
he
f the Z
ip from
out Ja
d by t
h
o
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s
it
t
r
p
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r
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la
it
a
.
il
o
fac
Sch
ress
ssible
ne Sh
New P
ummer
de it po
l to Ja
e
S
a
u
f
h
t
m
e
A
t
t
.
o
a
a
r
d
g
age
g
u
terialize iversity of Ota format the im
Favrea
a
c
m
r
a
e
.
v
M
n
,
to
entries
not ha
t the U
search
m
a
ld
e
r
u
u
s
l
o
lb
ie
a
a
r
w
it
f
e
fts o
uman
ntial
book
t gen
itial dra
re esse
of the H pe to conduc
e
in
n
w
e
io
h
n
t
is
io
t
g
us
Div
oldthor
i Collec
mposin
numero
G
a
o
p
lt
c
y
u
o
il
in
B
d
m
t
e
also
for E
assis
the Ne
follow
ts, and d her staff at
tiently
es. I am
s
a
c
li
r
p
k
u
c
y
o
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e
s
ina,
n
ch
ject. Th
ral key
a Nikit
e
o
inova a
n
r
v
g
v
p
e
o
o
s
L
v
is
n
h
a
la
stis
ster.
Ann
n of t
g dow
arina M produced po
alizatio
trackin
e
M
r
in
o
e
t
h
d
t
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e
e
lity
t
r
to
is
hospita
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nd ass
d
a
g
o
r
s
in
t
ie
in
m
r
l
o
tque
nna for er and mode
e welc
artmen
h
A
p
t
a
o
t
d
r
l
e
e
y
u
t
form
sity
gratef
daugh
, I enjo
a at the at the Univer
’s step
v
oscow
y
e
k
s
M
t
s
t
n
o
e
a
t
r
to
ar
ns
Ko
ccess
rief trip
libraria
ovna B
a
b
il
e
n
h
a
d
a
T
n
D
g
.
a
r of
alina
Durin
ans
sevich
numbe
rary lo
a and G and Vera Git
a
b
li
in
n
r
r
e
a
w
t
o
M
in
d
he
of
es in t
oretsky in procuring
racked
u
t
K
g
f
a
a
o
n
e
li
ll
u
io
stud
ted
lated
khvat
r of co
vice re
o assis es. Galiya Tu
numbe
d
g
a
a
A
t
le
.
O
b
ia
a
s
ies:
of
as
in Rus
d invalu l album entr
t datab
s
e
n
e
id
a
c
t
v
r
r
o
u
r
o
imp
ure p
ividua
hanks
ary so
iet cult
ed ind
neer. T
v
c
ial prim
h
t
o
n
S
n
a
S
e
h
id
s
d
n
v
s
ton
e
e
an
and Da
Welling
e that
ussian
,
f
is
e
R
t
o
r
d
f
e
e
o
y
p
v
it
ield
of ex
ivers
ark S
ussion
areas
lmer, M t Victoria Un seminar disc
a
ir
e
P
h
t
t
t
o
o
a
c
t
e
ersity
Long, S
e Univ
ramme
sky; th
t
h
g
t
e
d
o
r
r
r
t
a
o
P
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h
y
K
y.
Ric
and m
History
inar on
y essa
r,
t
r
m
r
e
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t
n
A
s
c
d
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e
a
h
trod
earc
ry R
to th
din, I
g a res reining the in
ar, Hilla tory. In Dune
in
ll
t
u
s
P
o
h
g
n
in
for
Art His
to Elle
tli. Durin
d
t
sisted
e
n
e
s
u
a
a
O
d
y
x
r
ly
e
t
a
grea
of M
ks ar
ssian
f Histo
erence
full Ru
ment o
o, than
v
t
g
r
e
e
r
a
a
h
t
ir
t
p
O
e
d
d
nd
of
in the D he wisdom an
nscribe translation, a
a
s
r
e
t
u
g
ly
a
n
t
colle
es in
from
not o
ghter
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passag h to our dau
atulina
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n
b
r
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T
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als
Liya
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with
oject,
sisted
lso gav
s
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s
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r
this pr
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st
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the po
hile.
courag
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text of
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worthw
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a
a
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k
provide se smiles ma
o
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w
Dina,
W
O
N
K
AC
xii
:
N
O
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T
C
U
D
D
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A
R
T
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K
IN
S
T
E
R
R
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K
S
R
O
VIKTO IET PHOTO P
V
O
S
THE
the
g with
in
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s
rtists
port
1917, a ganda in sup
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In
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Bols
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1
Photography played a similar role in promoting
Soviet ideology and providing persuasive
images of the realization of state initiatives. With
the mastery of new printing techniques during
the 1920s, photography was soon incorporated
into the production of Soviet posters, initially
through the application of photomontage
technique to poster design. As a self-conscious
creative technique, photomontage began in
avant-garde revolt, spread into mainstream
mass culture, and was adopted by political
regimes as a tool of state power. Photomontage
entails the combination of photographs and/
or text to create new, distinct images. A
photomontage may be composed of fragments
of numerous photographs or may simply be a
single photograph combined with text or other
graphic elements. The power of photomontage
is due to the truth-value commonly attributed to
photographs, which are perceived as offering a
type of visual evidence. In photomontage visual
evidence is often supplemented or enhanced
to reveal other truths about a subject. With its
combination of photographs and text to create
new messages, photomontage has often been
used as a tool for sociopolitical commentary,
activism, and state propaganda.
Photomontage was recognized as a distinctive
critical practice after World War I, at roughly the
same time in both Germany and revolutionary
Russia. In Berlin, the Dadaists deployed it
as a weapon to assault the morally bankrupt
bourgeois establishment responsible for the
horrors of the irst modern mechanized war.
The Berlin Dadaists produced Klebebilder—
glued pictures—that forced the viewer to
confront the everyday material world by
wholly incorporating advertising, newsprint,
photographs, popular culture, and the detritus
of daily life. Escapist, ethereal artistic creation
2
was supplanted by the mechanistic assembly
of real objects. Coined by the Dadaists, the term
“photomontage” is derived from the German
verb montieren, “to assemble,” and has an
explicitly mechanical connotation. Similarly,
the noun Montage originally referred to the
installation of mechanical equipment or the
assembly of machines. The most extreme in his
rejection of traditional art and its institutions, the
Berlin Dadaist John Heartield would later play
an important role in the development of Soviet
photomontage. Like many of his generation,
Heartield’s war experiences led him to revolt
both artistically and politically. He destroyed his
earlier paintings and rejected the label “artist”
in favor of the designation Photomonteur—
“photo mechanic.” Heartield adopted the
identity of a mechanic, a skilled industrial
worker, rejecting that of the artist or advertising
man. Heartield joined the German Communist
Party in December 1918, the moment of its
initial foundation. During the 1920s, he turned
away from conventional artistic work and
instead pursued the production of Communist
political photomontages for mass reproduction
in books, magazines, and posters, deploying
the photograph as a weapon of class warfare.
A similar trajectory was played out in the newly
established Soviet Union, pioneered by the
Latvian artist Gustavs Klucis. Often credited as
the irst Soviet artist to explore photomontage,
Klucis began with experimental compositions
and then turned to agitational propaganda
aimed at a mass audience, producing
numerous explicitly political photomontage
posters. Like Heartield, membership in
the Communist Party conirmed Klucis’s
commitment to a politically engaged creative
practice, which included extensive teaching,
writing, and organizational work. In the Soviet
Union, the application of photomontage to
the design of posters, books, magazines, and
other graphic works proliferated with the start
of the First Five-Year Plan in 1928, when the
Soviet government asserted complete control
over the economy and embarked upon both
forced industrialization and the collectivization
of agriculture. Poster artists were called upon
to assist in the mass mobilization of the Soviet
populace toward these ends. The Five-Year
Plan was accompanied by a cultural revolution,
in which different groups struggled for control
in diverse sectors of Soviet culture, including
poster production.
Viktor Koretsky’s artistic career began amid the
cultural conlicts of the First Five-Year Plan. He
was born in 1909 in Kiev, Ukraine, to the family
of an opera singer. In 1921, the family moved
to Moscow, where Koretsky developed an
interest in art. He initially studied painting and
took lessons from the artist Mikhail Leblan. He
then enrolled in the 1905 Memorial Academic
Art School, where he studied with the Soviet
critic and Marxist art historian Aleksei FedorovDavydov, who introduced the young artist to
ideas about the social role of art and the
need to develop new forms of representation
to depict the new themes required of Soviet
art.2 A member of the modernist creative
group October, Fedorov-Davydov actively
participated in the cultural debates of the era
and would later write about his former pupil’s
work.3 Koretsky was part of a new generation
of Soviet artists who came of age after the
Revolution. Educated within the Soviet system,
they established their artistic careers within the
transformed conditions of state-sponsored
art in a command economy, in which art
was overtly harnessed to the achievement
of speciic ideological ends. Koretsky’s work
was shaped by the preceding generation of
artists, speciically experimental modernists
whose work was transformed in the wake of
the revolution. Photomontage began to lourish
during Koretsky’s studies, and his posters from
the early 1930s clearly emulate the work of
the irst generation of photomontage artists,
including Klucis, Vasilii Elkin, Nina Kulagina,
Natalia Pinus, and Sergei Sen’kin.4
Following his graduation in 1929, Koretsky
embarked upon a career as a graphic and
INTRODUCTION: VIKTOR KORETSKY AND THE SOVIET PHOTO POSTER
THE SOVIET PHOTO POSTER: 1931-1984
KORETSKY
power. With Iosif Stalin’s ascension to power
in the late 1920s, political poster production
was placed under increasingly tighter political
control, which included a comprehensive
censorship process.
poster artist, initially working on advertising
posters. Inspired by the work of Heartield and
Klucis, he soon shifted to focusing primarily on
political posters. At the start of his professional
career, Koretsky often worked in collaboration
with his wife, Vera Gitsevich (1897–1976),
and Boris Knoblok (1903–1984), with the trio
signing their works “Brigada KGK.” Such
collective work was common in this era,
when artists sought to develop new collective
forms of creation—parallel to the brigades
of workers engaging in the construction of
socialism at industrial work sites. While this
brigade dissolved after the 1930s, Koretsky
continued to regularly collaborate with his wife
and other artists throughout his creative career,
an indication of his commitment to collective
forms of art practice.
Koretsky began to work as a contract artist for
the State Fine Arts Publishing House (Izogiz)
in 1931, around the time that the Central
Committee of the Soviet Communist Party
moved to regulate poster production, placing
all political poster publication within Izogiz and
closely monitoring the process of commission,
approval, and publication. A Central Committee
resolution issued in March 1931 ordered
the implementation of a series of measures
intended to correct a situation that had led to
the “publication of a signiicant percentage of
anti-Soviet posters and pictures.”5 In addition
to transferring poster production to Izogiz,
leadership for poster production was delegated
to a sector of the Central Committee, oficially
the highest body of the Communist Party of
the Soviet Union. With the centralization of
production within Izogiz, political posters were
produced according to set plans. Slogans
from propaganda campaigns were assigned
to artists, who then submitted draft works
for approval. Artists were required to work
closely with editors, and completed posters
were submitted for oficial approval prior to
publication.6 The inished printed posters
began to routinely include detailed publication
information, such as the names of the artist
3
KORETSKY
In addition to structural changes in poster
production, the Central Committee resolution
called for critical discussion of posters both
in the press and in specialized professional
and academic organizations. This led to the
organization of public forums and extensive
debate in the cultural press. Photomontage
emerged as a central issue in these debates, its
place in agitational art being hotly contested.
The inluential critic Ivan Matsa argued that
photomontage’s de facto use in Soviet art was
inappropriate, as it was visually unintelligible
to a large sector of the Soviet population.7 As
debate continued, modernist photomontage
was increasingly attacked for its visual
fragmentation. In these exchanges, the work
of John Heartield, who was in Moscow for
an extended visit at the time, was juxtaposed
to that of Klucis as the preferred alternative.8
While Klucis’s work was criticized for visual
fragmentation, Heartield’s was praised for
clarity and simplicity of means (Figures 1
and 2).
The Central Committee’s intervention in
political poster production led to a reappraisal
of fragmented photomontage and increasing
rejection of its use in political posters. As the
1930s progressed, Soviet photomontage and
graphic design experienced a transformation,
with fragmented photomontage giving way
to more luid, seamless images. Fractured,
disjunctive images were replaced by synthetic
images that presented a cohesive vision of the
new Soviet society and economy with Stalin
irmly at the helm. When one views Koretsky’s
work from the 1930s, this shift is subtle yet
profound. While posters from the start of the
decade are characterized by fragmentation,
shifting scale, and spatial disruption, later
works are more spatially cohesive and uniied.
These changes relected not only the impact of
the poster debates but also the implementation
4
INTRODUCTION: VIKTOR KORETSKY AND THE SOVIET PHOTO POSTER
THE SOVIET PHOTO POSTER: 1931-1984
and editor, control numbers for the censorship
body Glavlit, the date of oficial approval for
publication, and the print run.
of Socialist Realism, which was declared the
oficial method for Soviet literature at the First
All-Union Congress of Soviet Writers in 1934.
Initially deined in terms of literature, Socialist
Realism would be endorsed as the only
acceptable style in all spheres of Soviet culture.
At the time of its initial formulation, Socialist
Realism advocated principles of accessibility,
party-mindedness, and being of the people
Emulating the work of John Heartield, Koretsky
began to stage photographs, instead of cutting
and pasting preexisting images. He observed
later that “artists of the photo poster worked a
lot on the resolution of the correspondence of
the image with this or that politically important
theme. As the experience of those years
showed, it is impossible to be satisied with
any readymade photographs. For the poster
a special shoot is necessary.”9 After shooting
carefully staged photographs, Koretsky would
then rework the images using painting and
retouching techniques. As such, the photo
poster is a synthesis of photomontage’s use of
the “reality” factor of the photograph combined
with painterly effects. The result is an image
seemingly grounded in reality yet enhanced in
a manner that generalizes the human igures,
transforming them into types. While this
technique had its origins in photomontage
and drew upon the example of Heartield, the
distinctive term “photo poster” was used to
differentiate it from photomontage, which had
increasingly pejorative associations with the
viliication of modernist approaches after the
rise of Socialist Realism.
Koretsky’s meteoric rise as a political artist
was marked by the prominent reproduction
of his posters in magazines and newspapers
in the midst of the Great Terror, a purge
of the Communist Party and government
bureaucracies that resulted in the arrest and
execution of numerous political and cultural
igures. In October 1937, several of Koretsky’s
posters were reproduced in Pravda, the
Central Committee newspaper.10 The following
figure 1
figure 2
John Heartield, photomontage in the magazine SSSR
na stroike (USSR in Construction), 1931, no. 9,
Gustavs Klucis, LABOR IN THE USSR IS A MATTER
OF HONOR, GLORY, VALOR AND HEROISM, 1931,
Poster
Heartield designed this photomontage during his
extended visit to the Soviet Union in 1931. The
frontispiece for a magazine issue featuring the new
Moscow, this photomontage visually demonstrates the
realization of Lenin’s plans through the superimposition
of photographs of Lenin’s Lenin and new housing in
Moscow as seen from an airplane.
week, an article entitled “Election Posters and
the Izogiz Bamboozlers” attacked the Izogiz
publishing house for delays in the publication
of posters for the irst elections to the Supreme
Soviet, a governmental body established by
the Stalin Constitution in 1936. Reviewing
the posters thus far released, the otherwise
vitriolic reviewer commented favorably upon
Koretsky’s Young Soviet People Vote for a
Happy Youth (Plate 16).11 Koretsky’s rise to
prominence coincided with the fall of Klucis,
who was arrested on January 17, 1938, and
executed a few weeks later, on February 11.12
A Communist Party member since 1918,
Klucis had served as a Latvian Rileman and
been a part of the Bolshevik leader Vladimir
Lenin’s bodyguard after the Revolution. It was
this association and not his political art that led
to his downfall. Nevertheless, photomontage
played a role in the purge as it worked its way
This poster by Gustavs Klucis was reproduced in Soviet
art magazines during the debates about photomontage
that followed the Central Committee’s resolution about
poster production in March 1931. Photomontage
posters like this were attacked for formalist distortion
and lack of clarity due to the inclusion of numerous
source photographs with varying spatial constructions.
through Izogiz. An article published in Pravda
on February 7, 1938, a few days before Klucis’s
execution, identiied photomontage in a review
of the publishing house’s serious defects: “The
leaders of Izogiz are orientated principally
toward photomontage. It is not without
reason that the publishing house has earned
the nickname ‘fotogiz’ in circles of artists.”13
Boris Malkin, the director of Izogiz and an
important editor of innovative photomontage
and photographic publications, was arrested
the following month.14 As a shadow fell over
Klucis and photomontage, Koretsky and
the photo poster began to lourish. In 1938,
Pravda began regularly to feature graphics
by Koretsky. Taking up this role, he replaced
Klucis, who had pioneered the incorporation of
striking photomontage designs into the front
pages of this newspaper in the early 1930s.
Koretsky’s graphics, usually identiied as “photo
5
KORETSKY
I must admit that toward the end of the war,
when the Soviet Army had already gone
beyond the borders of our Motherland in a
victorious march and attacked the enemy
on his territory, I turned out good posters
less and less often. Perhaps a reaction had
figure 3
figure 4
figure 5
Viktor Koretsky, RED ARMY WARRIOR, SAVE US!
1942, Album page from personal archive
Viktor Koretsky, RED ARMY WARRIOR, SAVE US!
1942, album page from Koretsky’s personal archive
Viktor Koretsky, RED ARMY WARRIOR, SAVE US!
1942, photograph, 183 x 250 mm
Images of the poster reproduced on the cover of the
illustrated magazine Krasnoarmeets (Red Army Man),
1942, no. 15 (August) and Bloknot agitator Krasnoi Armii
(The Agitator’s Notebook of the Red Army), 1942, no. 2
(August 18).
This page includes variants of the poster in several
formats, including postcards and envelope. To the right
are two clippings from wartime newspapers: a heavily
retouched photograph captioned “Leningrad in October”
that depicts a street in besieged Leningrad with a
painted propaganda panel based upon the poster, and
a photograph of a mother and child at the front, with a
copy of Koretsky’s poster hanging above them.
A hand-drawn version of Koretsky’s Red Army Warrior,
Save Us! on display in a tank factory during the Great
Patriotic War. The propaganda slogan to the left reads
“We will give more tanks to the front!” While this poster
was targeted initially at Red Army soldiers at the front,
its popular success led to its deployment at the rear to
bolster the urgency of work in provisioning the Red Army.
compositions,” eschewed fragmentation and
distortion in favor of more coherent, spatially
uniied images.
the artist’s most renowned work and one of
the most memorable Soviet posters of the
Great Patriotic War. Depicting a mother and
child threatened by imminent Nazi brutality,
the poster appealed to Red Army soldiers to
save civilians in enemy-occupied territory.
Reproduced extensively in the mass media
in diverse formats, the poster itself was the
subject of an elaborate propaganda campaign.
Images of the poster at the front and mural
variants of it proliferated in the mass media
(Figures 3, 4, and 5). Newspapers published
soldiers’ letters recounting the heroic deeds
that the poster inspired them to perform on
the battleield. Koretsky’s poster even became
the subject of a poster; Nikolai Zhukov’s Fight
to the Death! (1942, Figure 6), which depicts a
machine gunner heroically ighting to the bitter
end, with a copy of Red Army Warrior, Save Us!
hanging above the gunner’s nest.
set in after the incredible stress of several
years of war; perhaps it was dificult to
quickly change one’s approach and make
posters that no longer carried in them
bygone dramatic stresses and tragedy. At
any rate, I felt that my posters lacked the
former acuity and targeted quality in the
resolution of the whole.15
Following the German invasion of the Soviet
Union on June 22, 1941, the Soviet propaganda
apparatus was immediately harnessed to the
war effort. Posters played a pivotal role in
mobilizing the civilian population, in boosting
the morale of troops, and in propaganda
aimed at enemy soldiers. Numerous images
produced during the Great Patriotic War, one of
the peaks of Soviet poster art, remain popular
in the former Soviet Union to the present
day. Koretsky’s work during the war secured
his reputation as a leading political poster
artist. Within days of the German invasion,
he designed posters that encouraged Soviet
citizens to assist in the war effort as soldiers,
medics, partisans, and workers on the home
front. In 1942, his imagery shifted to depictions
of the inhuman cruelty of the enemy invaders.
Producing images analogous to Heartield’s
critical photomontages that attacked Hitler
and Nazi Germany, Koretsky’s posters are calls
to action, expressions of moral indignation
and disgust at savagery and inhumanity. Red
Army Warrior, Save Us! (1942; Plate 35) is
6
As the war progressed, Soviet poster artists had
dificulty adapting their work. The passionate
patriotism and horriied indignation at the brutal
invaders provided rich fuel for poster art. As the
tide turned and victory approached, however,
poster artists faced new challenges in inspiring
their viewers and adapting to the prospect of
Koretsky acknowledged that he had more
facility in creating images of the enemy and
conlict than afirmative ones of peace. This
problem intensiied after the war, when poster
artists faced a crisis similar to that encountered
by their predecessors after the end of the Civil
War: how to make the transition from war to
peaceful reconstruction.
After the war, Koretsky received numerous
accolades and awards. In 1946, Koretsky
and his colleagues Viktor Ivanov, Aleksei
Kokorekin, and Leonid Golovanov were jointly
awarded a Stalin Prize in recognition of posters
completed during 1943–44. Awarded between
1941 and 1956, the Stalin Prizes recognized
outstanding
achievements
in
science,
technology, literature, and the arts. The award
to the poster artists was classiied under
INTRODUCTION: VIKTOR KORETSKY AND THE SOVIET PHOTO POSTER
THE SOVIET PHOTO POSTER: 1931-1984
peace. Koretsky himself later observed:
“Painting, Second Class”—an indication of
the awkward position of the poster within the
Socialist Realist hierarchy of the arts. Despite
the ideological importance of the propaganda
poster, the more traditional art forms of painting
and sculpture were given pride of place in the
conservative Stalinist cultural pantheon, which
was modeled upon the traditional academic
hierarchies. In that same year, Koretsky was
awarded irst prize in a competition for the
thirtieth anniversary of the October Revolution
for his poster The Motherland Will Not Forget
the Heroic Deeds of Her Sons (Plate 79). In
1948, Koretsky participated in an international
poster exhibition in Vienna, in which he received
a total of eight prizes for his posters.16 His
postwar recognition culminated in 1949 with
the receipt of a second Stalin Prize. Shared
once again with Ivanov and Kokorekin, this
prize recognized their postwar work.
Despite these successes, within a few years
Koretsky was harshly attacked during the
broad cultural crackdowns of late Stalinism,
when xenophobia, anti-formalism, and antiSemitism welled up at the start of the Cold
War. In 1948, a campaign against formalism
was initiated that had a wide-ranging impact
on artists, critics, art historians, exhibitions,
museums, and art schools.17 In November
that year, the Central Committee issued the
resolution “On Shortcomings and Measures
for Improvement of the Publication of Political
Posters.” Asserting the great political and
artistic signiicance of poster art, this resolution
noted a variety of defects in poster production
and identiied concrete areas for action:
Weakly popularized are the achievements
of the Soviet people in the struggle for
the timely fulillment of the postwar FiveYear Plan, the experience of pacesetters
in industry and agriculture. In a series of
posters dedicated to the development
of agriculture, the tasks for the further
growth and strengthening of collective
farm
construction
are
insuficiently
relected, without knowledge of the matter.
7
The Central Committee called for intensiication
of the ideological and political content of
posters, as well as the improvement of quality
in both artistic execution and printing. The
issuance of this resolution also coincided
with the start of the Anti-Cosmopolitan
Campaign in December 1948, when a variety
of predominantly Jewish cultural igures were
attacked for formalism, for aestheticism, and
for being “rootless cosmopolitans.” While the
overt anti-Semitism lessened after March 1949,
oficial xenophobia and hostility to modernist
culture continued to manifest itself as the Cold
War intensiied.19
figure 5
Nikolai Zhukov, FIGHT TO THE DEATH! 1942, poster,
348 x 275 cm
Publisher: Iskusstvo. Press date: November 30, 1942.
Print run: 50,000.
8
In response to the Central Committee resolution,
a meeting on the political poster took place
in Moscow in October 1951, with more than
two hundred participants in attendance. This
meeting assessed the development of Soviet
poster art since the 1948 resolution.20 In the
closing speech, the prominent art historian and
critic Vladimir Kemenov extensively attacked
the use of photomontage and photography
in posters. Kemenov traced photomontage’s
origins to bourgeois European and American
advertising and ilm. Similarly, he linked prewar
Soviet photomontage to the extreme formalism
of the modernist group LEF (Left Front of the
Arts), something “through and through hostile to
realist art.”21 Kemenov deplored the application
of photomontage in contemporary posters, as
the piecing together of found photographs
deviated from the norms and methods of realist
art. He also critiqued the use of photographs
without any further artistic reworking, as such
posters merely re-presented social types and
failed to convey a genuine artistic image.
INTRODUCTION: VIKTOR KORETSKY AND THE SOVIET PHOTO POSTER
THE SOVIET PHOTO POSTER: 1931-1984
KORETSKY
Few posters are published that depict
the struggle of the Soviet Union for the
enduring peace and security of peoples
or that expose the instigators of the new
war. Many posters are inexpressive, they
represent the life and labor of Soviet
peoples primitively and banally. The printing
execution of posters is at a low level.18
Kemenov also attacked “photographism”—the
emulation of photography and photomontage
in graphic and painted posters. Insidiously,
these formalist photographic approaches were
even contaminating realist painting. The claim
that photography somehow corrupted realism
may seem paradoxical. Due to photography’s
capacity to provide seemingly objective
records of the world, photography is often
considered the realist medium par excellence.
However, Socialist Realism entailed a distinct
set of aesthetic and ideological dictates.
Socialist Realist art was required to depict
reality in its further revolutionary development,
and “naturalism” (i.e., the direct transcription of
nature) was viewed negatively. The conservative
academic foundations of Socialist Realist
painting also made it dificult to reconcile with
photography.
In his speech, Kemenov singled out Koretsky
for formalist deviation. While other poster
artists were mentioned, Koretsky’s work was
subjected to intensive interrogation. Kemenov
criticized his posters for the cutout nature of
igures from backgrounds, the inclusion of
various spatial planes in a single poster, the
unnatural coloring of photographic images,
the repetitive use of the same human models
in different posters, and the failure to imbue
photographic material with deep expressive
feeling capable of moving viewers. Koretsky
was clearly the central target of Kemenov’s
venom, as the other artists mentioned were
younger, not well-established igures. Kemenov
allowed that photography should not be entirely
prohibited, giving the example of Koretsky’s Red
Army Warrior, Save Us! as a superlative poster
of great emotional force (given its iconic status,
this poster had to be presented positively). In
this instance, Kemenov reasoned that the
camera did not merely mechanically capture
an image. Rather, photography captured the
emotional expression of the model, who “was
illed with the idea of the poster, understood
and lived through the feeling of a mother,
expressed with her face, igure, and gesture
9
About six months later, an unsigned editorial in
Pravda about poster production again attacked
photomontage and photographism, singling
out Koretsky for criticism.23 A combination of
factors made Koretsky susceptible to attack
in late Stalinist culture. While younger poster
artists began to employ similar techniques after
the war, his photo posters were comparatively
unique. His Jewish ethnicity also made him a
target during an era of extreme anti-Semitism.24
For an aggressive Stalinist cultural apparatus
in search of a scapegoat in the area of poster
production, Koretsky presented the perfect
solution—a Jewish artist who had earlier
dabbled in fragmented photomontage and
worked with photography. At the time of these
attacks, Koretsky was in a serious situation.
Some creative individuals attacked during the
period suffered severe consequences. The
critic Nikolai Punin, for instance, was arrested
in 1949 and died a few years later in Siberia.25
After these attacks, Koretsky turned to more
graphic and painterly means in his poster
designs. Prior to 1952, his posters are
almost entirely derived from photographs,
sometimes supplemented with hand-drawn
graphic material. In the years following,
Koretsky produced numerous posters with
exclusively graphic or painterly means, often
in collaboration with other artists. Initially
drawn to art through painting, Koretsky
returned to his origins. However, this shift also
coincided with Stalin’s death in March 1953
and the ensuing political and cultural “Thaw,”
during which artists frequently broke with the
repressive dictates of Stalinist culture. During
10
the Thaw, Koretsky freely incorporated Western
modernist sources, as in the exuberant awardwinning posters of dancers that he designed for
the Sixth World Festival of Youth and Students,
which clearly emulate Henri Matisse’s lyrical
paintings of musical subjects (Plate 124).
During the Thaw, Koretsky was able to publicly
articulate his thoughts on the political poster
and respond to the criticism of his work.
Writing in Izvestiia in 1955, Koretsky argued for
the distinction of posters from paintin g, thus
countering the attacks on his work predicated
on painting as the norm for artistic creation:
A good poster is always direct. While the
painter makes the viewer gradually draw the
necessary conclusion, the poster appeals
for quick action. “Do Not Spare Effort for
the Good of the People and Homeland!”
“Love Your Homeland Above All on Earth!”
It is in this direct appeal to human hearts
that we see the special role of poster art. “A
poster,” said M. I. Kalinin, “must above all be
extremely incisive. The difference between
a picture and a poster consists also in
the fact that in a poster everything must
be gathered together and concentrated.
After all, only the concentrated and typical
produces a great impression.”26
Adding weight to his argument, Koretsky cited
Mikhail Kalinin, an old Bolshevik who served
as the oficial head of state of the USSR from
1919 to 1946. Kalinin’s quotation asserts the
importance of typage in communicating a
poster’s message, an aspect of Koretsky’s
work that had been attacked. Kemenov’s
critique of the application of photography to
the poster was grounded in the assumption
of Socialist Realist painting as the model for
artistic production. In this article, Koretsky
challenged the primacy of painting. He also
drew attention to the lack of serious attention
to political posters on the part of the Academy
of Arts and other Soviet cultural organizations,
a result of the exaggerated emphasis given to
painting.
While the attacks doubtlessly affected Koretsky
in the early 1950s, his career lourished during
the Thaw and he maintained his status as
a major political poster artist to the end of
his career. While Koretsky produced fewer
photographic posters in the years immediately
after Kemenov’s speech, for the rest of his
career he employed a diverse mixture of
approaches—photographic, painterly, and
graphic—and continued to explore new means
of visually engaging his viewers. Koretsky’s
commitment to the political poster never
waned. In addition to poster design, he also
taught and published articles and books about
the poster.
Toward the end of his career, Koretsky
participated in a revitalization of the Soviet
political poster that took place under the
auspices of the publishing house Plakat. While
the poster was initially a primary medium for
disseminating the ideological messages of the
new state, growing literacy and the expansion
of the other print media lessened its primacy.
The rise of radio, ilm, and then television
resulted in its gradual displacement. Even at
the level of the street, the poster was no longer
visible. Writing in 1978, Koretsky noted:
INTRODUCTION: VIKTOR KORETSKY AND THE SOVIET PHOTO POSTER
THE SOVIET PHOTO POSTER: 1931-1984
KORETSKY
exactly that emotional state that was necessary
for this poster.”22 Hence, the success of this
poster was due to the model’s communication
of emotion. Kemenov advocated that poster
artists employing photography should work in
the manner of ilm directors, suggesting that
their models adopt the acting techniques of
Konstantin Stanislavsky in order to fully convey
a true sense of life and emotion.
Koretsky produced posters of exceptional
visual appeal. By the 1970s, television had
effectively displaced the poster as the primary
visual medium of state ideology. These
late posters sought to reach the television
generation with dazzling, often oneiric images.
Produced during the stagnation of the
Brezhnev era, Koretsky’s striking multisheet
works appear to have had little resonance with
a public habituated to the long empty slogans
of Soviet political posters. Koretsky stopped
designing posters in the late 1980s, when
Mikhail Gorbachev ushered in the reforms of
perestroika. With the dissolution of the Soviet
Union in December 1991, the Soviet political
poster ceased to exist. Koretsky devoted
himself to painting until his death in Moscow
on July 4, 1998.
Dimensions are of no small importance
for the political poster. Not so long ago,
as a rule, posters were published in
the dimensions of 60 × 90 or 70 × 110
[centimeters]. They were inferior in format
even to theater text posters. Naturally,
such sheets were not visible on the streets,
railways, and squares. Today we can state
with joy that this problem, distressing
to all poster artists, has been solved.
The publisher Plakat has organized the
printing of large-format posters—diptychs,
triptychs, polyptychs—for posting on the
street and in squares. In the near future
there will be many meter-long printed
poster panels.27
Working in this enlarged multisheet format,
11
THE SOVIET PHOTO POSTER: 1930–1984
KORETSKY
NOTES
1 For critical accounts of Soviet posters from Lenin
to Stalin, see Stephen White, The Bolshevik Poster
(New Haven: Yale University Press, 1988); Victoria
Bonnell, Iconography of Power: Soviet Political
Posters Under Lenin and Stalin (Berkeley: University
of California Press, 1999). For a comprehensive
reference resource on Soviet political posters, see
N.I. Baburina, ed., Sovetskii politicheskii plakat. Iz
kollektsii Gosudarstvennoi biblioteki SSSR imeni
Lenina (Moscow: Sovetskii Khudozhnik, 1984).
13 V. Vdovichenko, “Politicheski bezotvetstvennoe
izdatel’stvo,” Pravda, February 7, 1938.
2 G. Sintovskaia, Viktor Koretskii (Moscow: Planeta,
1984), 6.
16 Iurii Khalaminskii, Viktor Borisovich Koretskii
(Moscow: Sovetskii Khudozhnik, 1951), 28.
3 Aleksei Fedorov-Davydov, “O politicheskom plakate,”
Pravda, June 5, 1941; Aleksei Fedorov-Davydov,
Viktor Borisovich Koretskii: Master sovetskogo plakata
(Moscow: Iskusstvo, 1949).
17 For a discussion of the anti-formalism campaign, see
Matthew Cullerne Bown, Socialist Realist Painting
(New Haven: Yale University Press, 1998), 284–87.
4 Viktor Koretsky, Tovarishch plakat: Opyt,
razmyshleniia (Moscow: Plakat, 1978), 9–10.
5 The full text of the resolution appears in Brigada
khudozhnikov, nos. 2–3 (1931): 1–3.
6 Valentina Kulagina’s diaries provide insight on poster
production in Izogiz during the 1930s. Margarita
Tupitsyn, Gustav Klutsis, and Valentina Kulagina,
Photography and Montage After Constructivism (New
York: International Center of Photography, 2004),
197–210, 215–22, 226–28.
7 “Kommunisticheskaia akademiia o plakata,” Brigada
khudozhnikov, nos. 2–3 (1931): 4.
8 Hubertus Gassner, “Heartield’s Moscow
Apprenticeship, 1931–1932,” in John Heartield,
ed., Peter Pachnicke and Klaus Honnef (New York:
Abrams, 1992), 262–64. For more recent discussion
of these debates, see Maria Gough, “Back in the
USSR: John Heartield, Gustavs Klucis, and the
Medium of Soviet Propaganda,” New German
Critique 107, vol. 36, no. 2 (2009): 133–83.
9 Koretsky, Tovarishch, 16.
10 Pravda, October 11 and 13, 1937.
11 “Predvybornye plakaty i izogizovskie ochkovtirateli,”
Pravda, October 18, 1937.
12 For new research related to Klucis’s arrest and
its aftermath, see Sergei Larkov, “Crushed in the
Mill of Terror: The Last Days of Gustav Klutsis”
and “Valentina Nikiforovna Kulagina: The Fight for
her Husband’s Name” in Gustav Klutsis, Valentina
Kulagina, Plakat. Knizhnaia graika. Zhurnal’naia
graika. Gazetnyi fotomontazh. 1922–1937, edited by
Aleksandr Skopkov, Aleksei Morozov and Aleksandr
Shkliarukh (Moscow: Kontakt-Kul’tura, 2011), 260278.
12
14 International Historical-Enlightenment Human Rights
and Humanitarian Society Memorial, “Rasstrely v
Moskve” (Executions in Moscow),
http://mos.memo.ru/shot-49.htm (accessed May 1,
2011).
15 Viktor Koretsky, Zametki plakatista (Moscow:
Sovetskii Khudozhnik, 1958), 105.
18 “O nedostatkakh i merakh uluchsheniia izdaniia
politicheskikh plakatov,” quoted in Koretsky, Zametki,
108.
19 Yaacov Ro’i, “Anticosmopolitan Campaign,” YIVO
Encyclopedia of Jews in Eastern Europe,
http://www.yivoencyclopedia.org/article.aspx/
Anticosmopolitan_Campaign (accessed April 25,
2011).
20 “Soveshchanie po politicheskomu plakaty,” Pravda,
October 29, 1951.
21 Vladimir Kemenov, “O politicheskom plakate,” in
Stat’i ob iskusstve (Moscow: Iskusstvo, 1956), 55.
For an earlier variant of this essay, see Vladimir
Kemenev,“O sostoianii i merakh uluchsheniia ideinokhudozhestvennogo kachestva politicheskogo
plakata,” Iskusstvo, 1952, no. 3 (May-June): 34-37.
22 Kemenov, “O politicheskom plakate,” 64.
23 “Uluchshit’ kachestvo politicheskogo plakata,”
Pravda, April 25, 1952.
24 While there are conlicting claims concerning in
regard to this matter, a membership form that
Koretsky completed in 1931 for the Assocation of
Artists of the Revolution (AKhR) includes the answer
“Jewish” to the question about his nationality.
Rossisskii Gosudarstvennyi Arkhiv Literatury i
Iskusstva (Russian State Archive of Literature and
Art), Fond 2941 (AKhr), op. 1, ed. khr. 349, ll. 37–38
25 Bown, Socialist Realist Painting, 287.
26 Viktor Koretsky, “Notes on Political Posters,”
Izvestiia, August 23, 1955. Translation from The
Current Digest of the Soviet Press 7, no. 4 (1955): 31.
27 Koretsky, Tovarishch, 55.
13