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Documenti geografici, 2024
CADMUS, 2024
The "new" digital (hyper) velocity, in its complex interaction with the human factor and with social relations, preserves the original ambivalence common to any "factor" of change and to any social and cultural process. The complexity of this interaction, apart from representing an extraordinary opportunity, also evades any kind of algorithm or other artificial intelligence systems. The ambivalence and complexity that expose our limits and inadequacies, which have been socially and culturally "constructed" precisely through the teaching and training from within our educational institutions, are still incapable of taking in the ongoing change and, what is more, of providing a working translation of the widely acclaimed "paradigm shift." Even more significantly, the "new" digital (hyper) velocity, with its baggage of ambivalence and complexity, aside from underlining our personal, organizational and social inefficiencies, truly leaves us with very little time for reflection, for thinking, and even more, for a critical analysis of what is happening, and more generally for a critical analysis of (hyper) complexity itself, as it continues to reveal the radical inadequacies of our paradigms, of our interpretative models, of our traditional cultures as well, and in particular, of our modern instruments of management and control.
西域歷史語言研究集刊 第20輯,2023
Trinity Journal of Natural & Philosophical Theology, 2024
In his recent article, “God and Horrendous Suffering,” John W. Loftus argues that what he calls horrendous suffering is incompatible with traditional theism. The extent of horrendous suffering in the world, he says, “means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it.” For Loftus, however, the problem is not simply evil, but horrendous suffering, a particularly acute form of evil which renders theism completely untenable. Here I will argue in reply, first, that because horrendous suffering is itself a form of evil, it cannot be easily reconciled with naturalism, since naturalism actually precludes the existence of evil. Then I will argue that horrendous suffering is not only compatible with theism, but is best explained in the context of Christian theism in particular. Finally I will suggest that because God’s work of creation is not yet complete, we have good reason for maintaining hope even in the face of horrendous evils.
NOTION, 2019
This study aims at investigating students’ perceptions of the use of Padlet in the class of Introduction to Functional Linguistics. The population of this study was a class of 2014 batch student of English Language Education program at Sultan Agung Islamic University (UNISSULA) Semarang with a sample of 28 people. This research is in the form of qualitative descriptive design. The data collection method uses observations and questionnaire. The data is then analyzed using interpretive descriptive analysis. The specific target to be achieved in this study is that by knowing students' perceptions of the use of Padlet, then this result can be used as a reference for the Faculty of Language and Communication Science and other faculties in the UNISSULA environment to improve the performance and quality of service to students especially in the learning and teaching process. In addition, the results of this study can also be a reference for both the Study Program and the Faculty to review the curriculum that has been implemented so far. From the data obtained through questionnaires distributed to 28 students of the English Language Education Study Program at the Faculty of Languages and Communication Science of Sultan Agung Islamic University Semarang in the class of 2014/2015, researchers can conclude that these students have very diverse perceptions in the use of Padlet media in learning Introduction to Functional Linguistics. To be sure, most students really positively appreciate the use of this media in linguistic learning in general.
Handbook of Critical Environmental Politics, 2022
Introduction to the Handbook of Critical Environmental Politics, eds. Pellizzoni L., Leonardi E., Asara V. Elgar Publishing (2022)
Nika Yayınevi, 2024
Yabancı Dil Olarak Türkçe Öğretimi, 2023
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Revista del Centro de Estudios Históricos de Granada y su Reino, 2024
Russia in Global Affairs, 2024
Food Control, 2012
Tetrahedron, 2010
Composites Science and Technology, 2017
Palgrave Studies in Classical Liberalism, 2023