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'Fucking with each other' explores identity, subjectivity, power, politics and pleasure through the lived experience of a heterosexual, polyamorous, child-free, white woman in contemporary Australia. It examines the tensions and pleasures of benefiting from heterosexual privilege while simultaneously being marginalised by mononormativity and pronatalism, revealing a liminal subject position within heteronormative discourses. In examining this position, the concept of queer, or non-normative, heterosexuality, is engaged. As this indicates, the research is informed by queer theory, and additionally draws from feminist and anarchist perspectives, evidencing a polyamorous relationship with theory. Further, the project employs a polyamorous research approach, using writing as a method of inquiry, facilitated through poststructuralist autoethnography, and deconstructive textual practices. This work traverses disciplinary boundaries, drawing from cultural studies, writing, and graphic design to present a lively and experimental text. Including three autoethnographic chapters, with a critical essay accompanying each, this thesis is presented as an open text that invites conversation, or dialogue, with the reader.
This article examines the construction of monogamy as a social institution through various discursive fields. It shows how religion, sexology, psychology, law and popular science all play a part in the normalisation and naturalisation of monogamy as the only normal, healthy and moral way to maintain a romantic relationship. It goes to further show how a traditional gender binary and a sexual double standard are constructed as a part of this mononormativity in each and every one of those discursive fields. Following that, the article looks into polyamory through a queer and feminist lens, and explores its theoretical potential in subverting these patriarchal conceptions. It then suggests the idea of the ‘polyamorous continuum’ and the ‘polyamorous existence’ as an alternative paradigm to the institution of monogamy. It is a paradigm that allows for a broader spectrum of relationship formations, including ones that feature elements of sexual and/or romantic exclusivity, which are bereft of the patriarchal elements of mononormativity.
2010 •
The last decade has seen an explosion of interest in consensually non-monogamous relationships. This article critically reviews current research and theory in this area, focusing particularly on polyamory, swinging, and gay open relationships. The sociohistorical context in which these forms of relating emerged is considered and discussed in order to better understand why there has been such a significant increase in scholarly work on non-monogamies at this moment. Furthermore, we categorize the extant literature into two groups, 'celebratory' and 'critical', and argue that such polarization frequently works to reinforce partial and dichotomizing understandings of the topic. Research so far has primarily concentrated on the rules and boundaries which people employ to manage such relationships and we contend that future work needs to pay more attention to diversities of meanings and practices, intersections with other identities and communities, and the troubling of dichotomous understandings.
This is the introduction to an edited collection. The book uses queer theory to examine the complex interactions of law, culture, and empire in relation to sexual minorities. Building on recent work on empire, it studies how law-reform efforts by sexual minorities can unwittingly advance imperial projects and how queer theory can itself show imperial ambitions. The book takes a contextual, socio-legal, comparative, and interdisciplinary approach. The authors - from five continents - study examples from Bollywood cinema to California’s 2008 marriage referendum. The chapters view a wide range of texts - from cultural productions to laws and judgments - as regulatory forces requiring scrutiny from outside Western, heterosexual privilege. The collection stands above earlier queer legal work because of the global positioning of its authors and their case studies (India, South Africa, the US, Australasia, Eastern Europe) and of its engagement with recent developments.
This is the substantive introduction to an edited collection that explores questions that open up in the aftermath of legal reforms in the name of equality. It draws together equality issues such as equal marriage for same-sex couples, equal parenting rights for men and women, and the relation between race and sexuality equality arguments. This collection presents new research, gathering under its rubric authors from England and Wales, the United States, and Canada. Under an overarching theme of kinship and care, the chapters are organized into three parts: Care and Justice under Neo-liberalism, States' Reach, and Sex and Love. The recognition of same-sex relationships - primarily conjugal ones - emerges as the prevalent site of investigation, but chapters also address care more broadly, gender relations in parenting, cohabitation, and organizing for racial equality. This gathering embodies an effort to transcend the barriers that often confine legal scholarship within law and, via specialized journals, within fields. For example, the collection sets scholars of family law in conversation with tax specialists. Disciplinarily, it juxtaposes socio-legal scholarship with the work of specialists in sociology, American studies, and women's studies. The introduction proposes a method and 'register' for researching 'after legal equality'.
2015 •
Sexism, heteronormativity and mononormativity are constitutively entangled, but to what extent does undoing one undo the others? Through a reading of HBO’s Big Love, a television series about a polygamous family that is conservative in every way except their plural marriage, this article argues that there are ways in which intimacy might be politically transgressive even as it reinforces gender and sexual norms. Expanding on the definition of ‘mononormativity’ through analogy to Berlant and Warner’s (1998) ‘heteronormativity’ it is argued that in order to do justice to the complexity of intimate politics we must attend to relational norms and their transgression.
Journal of Gay & Lesbian Social …
A Theoretically Critical Gaze on the Canadian Equal Marriage Debate: Breaking the Binaries2010 •
2014 •
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2005 •
Studies in Social Justice 4(1): 47-66.
Rethinking the Secular in Feminist Marriage Debates2010 •
Leiden Journal of International Law
Sex, Love, and Marriage: Questioning Gender and Sexuality Rights in International Law2008 •
2014 •
GEXcel Work in Progress Report Volume VIII
Love and Bodies: Shouts or Whispers? A Look at Discursive Representation of Body in Iranian Love Blogs2010 •
Recognition Theory as Social Research: Investigating the Dynamics of Social Conflict, ed. Shane O’Neill and Nicholas H. Smith, Palgrave Macmillan:
Misrecognition, Marriage and Derecognition2012 •
Transgression and Taboo Critical Essays
BREAKING THE LOVE LAWS: SIBLING INCEST IN MIDNIGHT'S CHILDREN AND THE GOD OF SMALL THINGS2011 •
Pornography: Structures, agency and performance
Pornography: Structures, agency and performance2015 •
Feminism & Psychology
Divorcing Romance, Rights and Radicalism: Beyond Pro and Anti In the Lesbian and Gay Marriage Debate2004 •
Continuum: Journal of Media and Cultural Studies
‘Live Your Liberation – Don’t Lobby For It’: Australian Queer Student Activists’ Perspectives of Same-Sex Marriage2010 •
Journal of Bisexuality
“All the World is Queer Save Thee and ME…”: Defining Queer and Bi at a Critical Sexology Seminar2009 •
Analyze: Journal of Gender and Feminist Studies
Chiara PIAZZESI, Martin BLAIS, Julie LAVIGNE and Catherine LAVOIE MONGRAIN, «Contemporary Western Love Narratives and Women in TV Series : A Case Study». no 11, 2018, p. 177–198.2018 •