ChemInform Abstract: FUNDAMENTAL DIFFERENCES IN THE MECHANISMS OF CARBON GASIFICATION BY STEAM AND BY CARBON DIOXIDE

New York + London The MacMillan COMPANY , 1899

Is a exploration of myths, legends, and folklore associated with the mysterious islands of the Atlantic Ocean. The book delves into the enchanting narratives of legendary places such as Atlantis, Antillia, and the Seven Cities of Cibola, weaving together a tapestry of early explorations, maritime history, and cultural heritage. Higginson's work captures the imagination with tales of fabled lands (some that cant be proved to be myth or truth), ancient mariners, and mystical voyages, offering readers a rich historical narrative that blends historical fact with speculative mythology. This text serves as both a historical account and a literary exploration of the human fascination with the unknown, highlighting the intersection of romanticism, exploration, and the enduring allure of mythical islands. Book Overview: This writing is a seminal work that examines the lore and legends surrounding the enigmatic islands purported to exist in the Atlantic Ocean. Higginson, a respected historian and author, compiles various accounts and myths, presenting them in a narrative that is both scholarly and engaging. The book explores a range of legendary islands, starting with the well-known myth of Atlantis, described by Plato as a powerful and advanced civilization that mysteriously disappeared beneath the waves. Higginson provides an analysis of the historical and cultural impact of the Atlantis myth, considering its influence on subsequent explorations and its enduring presence in popular imagination. Another focal point is the legend of Antillia, an island said to be discovered by Portuguese sailors in the 15th century. This myth, rooted in the Age of Discovery, reflects the era's spirit of exploration and the hope of finding new lands and untold riches. Higginson discusses the cartographic evidence and the varying accounts from sailors and explorers who claimed to have sighted Antillia, adding a layer of historical context to the legend. The Seven Cities of Cibola, another fascinating tale, is linked to the Spanish expeditions in the New World. These cities were rumored to be made of gold, enticing explorers like Francisco Vásquez de Coronado to embark on perilous journeys in search of wealth and glory. Higginson examines the origins of this legend and its consequences for indigenous populations and European settlers. Higginson also delves into Norse sagas, which recount the voyages of Vikings to lands such as Vinland, thought to be part of North America. These sagas blend historical events with mythic elements, providing a unique perspective on early transatlantic voyages and their impact on European understanding of the world .Throughout the book, Higginson maintains an academic tone, meticulously referencing historical documents, maps, and previous scholarly work. He offers critical insights into the ways these myths have shaped human curiosity and driven exploration. By interweaving historical facts with speculative storytelling, (This Book ) "Tales of the Enchanted Islands of the Atlantic" serves as a enduring power of myth and legend in the context of Atlantic exploration. Chapter contents- The Story of Atlantis: This chapter delves into the myth of Atlantis, originally described by Plato. Higginson explores the historical context of the legend, the descriptions of the advanced civilization, and the various theories about its possible locations and eventual disappearance. - PAGE - 1 Taliessin of the Radiant Brow: This chapter focuses on Taliessin, a legendary bard of Welsh mythology. Higginson discusses Taliessin's supposed abilities, his association with King Arthur's court, and his role in Welsh literary tradition. PAGE-5 The Swan-Children of Lir: The chapter recounts the Irish legend of the children of Lir, who were transformed into swans by their jealous stepmother. Higginson examines the themes of transformation, loss, and redemption in this enduring TALE ! PAGE- 17 Usheen in the Island of Youth: This chapter narrates the story of Usheen (Oisín), a hero in Irish mythology, and his journey to the magical island of Tír na nÓg. Higginson explores the themes of eternal youth, love, and the passage of time. PAGE-25 Bran the Blessed: Higginson explores the legend of Bran the Blessed, a giant and king in Welsh mythology. The chapter covers Bran's voyages, his mystical cauldron, and his role in the Mabinogion, a collection of Welsh tales. PAGE - 32 The Castle of the Active Door: This chapter examines the tale of the Castle of the Active Door, a mythical fortress with a constantly moving entrance. Higginson discusses the symbolism and significance of this legend in Celtic mythology. PAGE 39 Merlin the Enchanter: Higginson delves into the life and legend of Merlin, the enigmatic wizard associated with King Arthur. The chapter explores Merlin's magical abilities, his prophetic powers, and his influence on Arthurian lore. PAGE 48 Sir Lancelot of the Lake: This chapter focuses on Sir Lancelot, one of the most famous knights of the Round Table. Higginson examines Lancelot's origins, his chivalric deeds, and his complex relationship with Queen Guinevere. PAGE- 63 The Half-Man: Higginson explores the legend of the Half-Man, a mythical figure from Celtic folklore. The chapter discusses the various interpretations and representations of this enigmatic character in mythological narratives. - PAGE 74 King Arthur at Avalon: This chapter covers the legendary account of King Arthur's final journey to Avalon. Higginson discusses the symbolism of Avalon, its association with immortality, and its role in Arthurian legend. PAGE 83 Maelduin’s Voyage: Higginson narrates the epic voyage of Maelduin, an Irish hero, who undertakes a journey across the sea encountering various fantastical islands. The chapter explores the allegorical nature of his adventures and their significance in Irish mythology. PAGE 96 The Voyage of St. Brandan: This chapter recounts the legendary voyage of St. Brandan, an Irish monk, in search of the Isle of the Blessed. Higginson examines the hagiographic elements of the tale and its impact on medieval exploration narratives. PAGE 108 Kirwan’s Search for Hy-Brasail: Higginson explores the legend of Hy-Brasail, a mythical island said to appear once every seven years. The chapter covers Kirwan's search for this elusive island and its place in Irish folklore. PAGE 125 The Isle of Satan’s Hand: This chapter discusses the mysterious Isle of Satan’s Hand, a place of dark legend. Higginson examines the origins of the tale, its chilling descriptions, and its role in the broader context of mythical islands. PAGE 134 Antillia, the Island of the Seven Cities: Higginson explores the legend of Antillia, an island purportedly discovered by Portuguese sailors. The chapter delves into the historical accounts, cartographic evidence, and the enduring allure of this fabled island. PAGE 143 Harald the Viking: This chapter covers the exploits of Harald, a Viking explorer. Higginson examines his voyages, his encounters with mythical lands, and the blend of historical and legendary elements in Viking sagas. PAGE 168 The Search for Norumbega: Higginson discusses the quest for Norumbega, a legendary city of riches in North America. The chapter explores the historical expeditions, the various descriptions of the city, and its impact on European exploration. PAGE 186 The Guardians of the St. Lawrence: This chapter explores the legends surrounding the St. Lawrence River and its mythical guardians. Higginson examines the indigenous lore, European interpretations, and the blending of myth and reality. PAGE 196 The Island of Demons: Higginson recounts the tales of the Island of Demons, a place feared by sailors. The chapter delves into the terrifying legends, their origins, and their psychological impact on explorers. PAGE 205 Bimini and the Fountain of Youth: This chapter explores the legend of Bimini, an island rumored to contain the Fountain of Youth. Higginson examines the historical expeditions, the myth's origins, and its influence on explorers like Ponce de León. PAGE 220 NOTES - PAGE 229 TAGS BELOW - Atlantis, lost city, advanced civilization, ancient mystery, Plato, Timaeus, Critias, Atlantic Ocean, Taliessin, Welsh bard, King Arthur, Celtic myth, prophetic bard, magic powers, children of Lir, swan transformation, Irish legend, eternal youth, Usheen, Tír na nÓg, paradise isle, Bran the Blessed, Welsh giant, mystical cauldron, Mabinogion, enchanted castle, active door, moving fortress, Merlin, enchanter, Arthurian myth, magical wizard, Sir Lancelot, Round Table, chivalric knight, Guinevere, tragic romance, heroic deeds, Half-Man, dual nature, hybrid creature, King Arthur, Avalon, mystical island, final journey, Maelduin, epic voyage, fantastical islands, Irish hero, St. Brandan, blessed isle, hagiographic tale, medieval monk, Hy-Brasail, elusive island, seven-year appearance, Kirwan, Isle of Satan’s Hand, dark isle, fearsome legend, Antillia, Portuguese myth, cartographic mystery, mythical city, Harald, Viking explorer, Norse saga, seafaring adventurer, Norumbega, legendary riches, North American city, lost expeditions, St. Lawrence River, mythical guardians, indigenous lore, European myths, Island of Demons, sailors' fear, supernatural isle, psychological terror, Bimini, Fountain of Youth, quest for immortality, rejuvenation, Ponce de León, speculative geography, enchanted islands, sea voyages, legendary narratives, historical myths, mystical lands, archetypal places, ancient maps, cultural heritage, narrative charm, extraordinary tales, seafaring stories, imaginative journeys, fabled lands, romanticism, human fascination, mysterious destinations, maritime legends, early explorers, ancient mariners, speculative exploration, mythic voyages, mythical explorations, historical enchantment, seafaring lore, legendary voyages, mystical lands, archetypal tales, ancient traditions, cultural narratives, human imagination, mythical place...

The Great Mosque at Córdoba does not face Mecca as we moderns think it should. This is also true of many other medieval mosques. However, now that we have some control over the medieval textual sources relating to the Kaʿba and to the qibla, we can see that in the first two centuries of Islam, and occasionally also long thereafter, astronomical horizon phenomena were used to face the Kaʿba, itself astronomically aligned. From the 9 th century onwards, mainly directions based on geographical data and mathematical procedures were used to align mosques towards Mecca. Nevertheless some of the earliest mosques, as in Jerusalem and Damascus, were aligned with pre-Islamic religious edifices or complexes. In the case of the Great Mosque of Córdoba, it was a suburban Roman street-plan, revealed by excavations only some 20 years ago, which defined the qibla-axis of the Mosque, and this happened to be one of the several qibla-directions favoured in al-Andalus. So in medieval terms the Mosque could indeed have been thought to be facing the Kaʿba. Summary In Muslim practice mosques should face the qibla, that is, the sacred direction toward the sacred Kaʿba in Mecca. Why is it then that the Great Mosque of Cór-doba, established in the 780s, faces the deserts of Algeria rather than the deserts

2022

Esta investigación aborda la construcción de la experiencia que sobre el trabajo realiza un colectivo de profesionales del trabajo social desde la intersubjetividad, quienes se encuentran empleados en tres tipos de organizaciones: una organización gubernamental (OG), una organización no gubernamental (ONG) y una fundación de responsabilidad social empresarial (RSE) en Colombia, teniendo como perspectiva de análisis la intersubjetividad. El presente estudio no es sobre condiciones laborales de trabajadores sociales, pues si bien esta dimensión comprende asuntos del orden objetivo (tales como tipos de contrato, salarios, horarios, entre otros asuntos), interesa lo que de ella destacan los profesionales en sus relatos (tanto individuales como colectivos). Asimismo, no se centra en el contenido del trabajo o en el tipo de intervención social que hacen, sino que la atención está puesta en la construcción de la experiencia de trabajo, es decir, en las reflexiones que profesionales del trabajo social realizan sobre la vivencia de trabajar, a partir de su mundo cotidiano. Tampoco es un estudio en el marco de la sociología de las profesiones. Se trata más bien de una contribución a los estudios interdisciplinarios sobre el trabajo visto desde la experiencia de profesionales del trabajo social institucionalizados, que llevan a cabo su ejercicio profesional en algunos escenarios que históricamente han sido representativos en relación a esta disciplina. El documento está organizado en diez capítulos. Los cinco primeros realizan una ubicación contextual y teórica, así como también describen la estrategia metodológica asumida (cualitativa, con un alcance exploratorio-descriptivo), las categorías de análisis del estudio y el estado del arte. También dos de los capítulos presentan una contextualización histórica. Los últimos capítulos dan cuenta de los hallazgos y las conclusiones, dejando planteadas nuevas líneas de investigación que merecen continuar explorándose.

studies in History and Theory of Architecture, 2023

Started as an investigation on the common elements of the ancient and the contemporary city of Thessaloniki (Greece), this study is also an argument for the essential role of historical plans as complementary sources for urban archaeology – especially when the non-regenerable resource they represent, i.e., the historical urban fabric, has been predominantly lost. Based largely on two directions of analysis – the configuration of the street network, and the general layout of the palatial complex of Galerius, along with a brief assessment of the recent built stock evolution in the background –, the main conclusion is that what used to be, no more than a century ago, an authentic historical city that developed organically over two millennia, is now a wide historical center with a compromised urban fabric, a limited (if not already exceeded) potential for development, and serious problems in the interpretation of the historical city. These outcomes all stem from the urban planning approach and implementation over the course of the last century. The limited set of data employed in this study, consisting of one historical city plan, and a couple of archaeological plans focused on one relevant area of the ancient city, might be perceived as a basis for a narrow and distorted view. However, I view it as a representative sample for what could be only the tip of the iceberg in deciphering what was actually lost in the process. Rather than a gain for urban archeology, the process of urban development and renewal (particularly in the post-war period) is, in my view, a negative and irreversible interference with a historical site, transforming a living ancient-modern city into a modern museum of an ancient city.

modelo de avaluo

Ekstasis: revista de hermenêutica e fenomenologia, 2022

I will address a possibility centered on the affective disposition and its respective temples. It is a form considered by Heidegger himself and worked on since the beginning of his thinking in fundamental ontology, although projected epochally in ontohistorical thought. What we find around the treatment of the affective thing is an indirectly proportional relation: to the intentional dependence still corresponds a cognitive determination; whereas to the affective independence of the subjective states this possibility is forbidden. It is not wrong to indicate that the irruption of phenomenology, initially through its founder Edmund Husserl, will open ways to think radically about the affective sphere. The beginning of such perspectives was given with what Husserl unfolded in the Logical Investigations, starting from a certain contrast with what was proposed by his professor Franz Brentano.