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Hesperia
The Lord of the Gold Rings2016 •
In May 2015, a University of Cincinnati team unexpectedly discovered a large stone-built tomb of Late Helladic IIA date near Tholos Tomb IV on the first day of renewed excavations at the Palace of Nestor, Pylos. Hundreds of artifacts of gold, silver, bronze, ivory, and semiprecious stones were found with the body of a single male, 30–35 years old, dubbed the “Griffin Warrior.” Many of the grave goods were manufactured in the Minoan world. Among the gold artifacts were four signet rings decorated with Minoan ritual scenes. Here we discuss the excavation of the grave, describe the rings, and consider the significance of the rings’ iconography for the Mycenaeans who buried them.
This essay is based on two groundbreaking books, which are, in my opinion, bold attempts of their respective authors to clear ‘the mist of time’ we find in the Old and New Testaments. One is Sigmund Feud’s Mosses and Monotheism, from 1939, which is known more to the various theologian critics and the apologetics entrenched in the Old and New Testaments, then general public. Even, such great author as Erich Fromm criticized Freud book as his the weakest work. Freud was totally unmoved and gave his historical view of the major Jewish prophet Moses as the Egyptian. One can only imagine shock-waves the book sent to the Bible aficionados in the Jewish and the Christian camps on the eve of The Second World War. Freud’s profound knowledge of the history and the character traits gave Moses in his book distinctive human characteristics, not only a ‘shine face’ covered with a cloth after collecting the Commandments. Freud was at the same time one of the few who was capable to give us insight into inferno opened by the German racists’ in1933. The second book is Robert Eisenman’s James, The Brother of Jesus. Eisenman gives a real background of the person we learn to call Jesus comparing him with his brother James the Just, the true leader of the Jerusalem early Church, after the death of his more famous brother. James has been systematically and deliberately downplayed or written out of tradition. Once the New Testament reached its final form, the process of James’ marginalization became more unconscious and inadvertent but, in all events, it was one of the most successful rewrite – or overwrite – enterprises ever accomplished.
NATALIA FITRIA REVINI PRANATA C1C018152
Islam & Syariah islamDisusun Guna Memenuhi Tugas Mata Kuliah Akuntansi Syariah
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