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informatik.rwth-aachen.de
2010 •
Education is a social effect of millenary human action, stemming from the human experience throughout its existence, but also scientific and technical knowledge, who put their mark on human evolution and society. Sociology of education, scientific discipline border, studying the social effects on the development of education, has taken great theoretical and practical connotations of centuries XIX and XX century and we now consider the early Millennium III , an important scientific discipline, scientific accumulation products through all this time, the disciplines of Humanities and Nature, accumulations which sums up their brilliant education. We appreciate that, as human society, but nations have better access to knowledge and scientific information, education in general, exerted on the human individual through classical or modern methods, the development of education is more important for that society . The more advanced a society is an educational and scientific, so it is better t...
Revista Torreón Universitario
Education in the knowledge society2019 •
This present paper is a reflection essay on the role education should play in the knowledge society. This concept that refers to the social changes and transformations that are taking place in today society implies that we analyze whether we are educating individuals to adapt to these changes in such a way that we can make the necessary adjustments in the educational systems of all levels, in particular, higher education, thus, in the development of this writing it is investigated what is demanded from the education in this new society but mainly reflects on our role as teachers, which should be as a facilitator who guides the education in the process of teaching-learning and especially forms individuals for life in the professional, social and personal dimensions. Finally, this paper pounders the limitations that exist in the knowledge society which prevents the inclusion of all members of society.
Postmodern Openings
Ontological Basis of the Education Phenomenon as a Preformer of Its Social and Existential Realities2019 •
This study is aimed at explication the structure of ontological basis of the education phenomenon from the standpoint of the truth of its being and reality. The methodology of the study is based on separation of existence and being concepts in the education phenomenon and identification of predetermining relationships between them. The methodology and results of the work are the author's own contribution. As a result of the study, the ontological basis of the education phenomenon is presented as a set of the following components: (1) ontological principles-educational universals and paradigmatic relations; (2) ontological essence. Their relationship with the truth of being of the education phenomenon is shown. The role of the ontological essence in the formation of social and existential realities of education is revealed. The content of structural, procedural, psychic and distributive universals is defined as a pre-image of the general in teaching and learning diversity. Forms, ways, functions and generalization of the being of the education phenomenon, which determine the particular in its reality, are taken as paradigmatic relationships. In connection with preformativity of the education phenomenon, a non-Kuhnian definition of the paradigm is developed, and the role of paradigms of education advancement is identified. Examples are given showing the significance of components of the ontological basis in the formation of the education reality. The conclusion is drawn that the ontological basis predetermines the presence of the social and existential necessary in education reality, and its deficit makes problematic the ability of education to be itself.
This text would be an operating manual in form of a open lexicon, a tool for anyone who wants to deal with teaching (and of course research) in the field of arts. Is a result of a 8 years PhD research (2005-2013) at the Planetary Collegium CAiiA, Center Advanced inquiries integrative Arts, School of Art, Faculty of Arts , University of Plymouth under the direction and supervision of professor, artist and visionary thinker Roy Ascott. The thesis, titled Outline of a Subversive Technopoetic for a Libertarian Pedartgogy, explores the relationships between knowledge and knowing in our contemporary 21st century. The start resides in the hypothesis that technics have tertiarised memory (Stiegler B., 1994), that knowledge is always founded on an ontological pessimism (Queneau R., 1933, Lyotard F., 1979) and on a perpetual process of the generation of meaning (Gadda C., 1923-29, Foucault M., 1966). Knowledge is always and inevitably linked to the technics with which it is passed on. Pedagogy becomes a questioning of the object of knowledge, which transmutes into a definition of the ways it can be visualised. This research then, setting out from a pessimistic position in relation to knowledge and truth, amplifies them to infinite possible forms and therefore causes a dual shift of philosophy towards art and of pedagogy towards hermeneutics. The methodology consisted of description of a territory in a cartography of meaning, seen as the relation between intuition and the way in which practices as knowledge and arts form meaningful remnants. F. Monico, 2013
Educação e Pesquisa
Education, anthropology, ontologies2016 •
The goal of this paper is to analyze the relation between anthropology and education, and the relation of both with the experience of life, in a context of debates in which epistemological concerns have gradually been substituted by a reflection on the ontological dimension of existence. Starting with a discussion on the asymmetric historical relation between anthropology and education, in what concerns the analysis of sociocultural dimensions of learning, we propose the inversion of terms of the expression anthropology of education, and then discuss the paradoxes that characterize the relation between the professional education of the anthropologist, identified as an epistemological exercise, and the ontological dimension of the ethnographic experience. From this discussion, the question of the body of the ethnographer emerges as something absent in mainstream ethnographic production, which is identified as an index of the presence of one of the structuring dichotomies of Western e...
International journal of environmental and science education
Education in the Knowledge Society: Genesis of Concept and Reality2016 •
The aim of the article is to define the content of theoretical ideas about education in the knowledge society in terms of the birth of its social reality. It is shown that the genesis of the concept of education in the knowledge society goes back to the period of 1950-1960s and is due to the emergence of new qualities of an industrial worker that the knowledge worker inherits. In 1957 P. Drucker (1957) formulates an idea of advanced training and in 1968 the principle of continuing education to train the knowledge worker. Their relation to the concept of distributed education by P. Drucker is revealed. It is stated that the key institutions of the knowledge society are university and school established on the principles of research training and related scientific and cognitive continuity. The concept of dynamic competence is defined; the relationship of creative learning with the reality of the knowledge society is shown. The analysis of fundamental contradictions of education in the...
The article reveals the essence of the concept ontological integration. Special attention is paid to the methodology of modern educational research. The proposed material can be of interest to social workers and teachers of higher school.
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A Reflection on the Future of Work and Society2017 •
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