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The 1955 Asia-Africa Conference in Bandung, Indonesia was a seminal event of the twentieth century. Meanings of Bandung: Postcolonial Orders and Decolonial Visions revisits the conference not only as a political and institutional platform, but also as a cultural and spiritual moment. At Bandung, formerly colonized peoples came together as global subjects to co-imagine and deliberate on a more just world order. Our book attends to what remains seriously under-studied: Bandung as the enunciation of a different globalism long in the making, and as an-other archive of desires and sensibilities.
Critical Asian Studies, 2019
Cold War History, 2016
CONFERENCE REPORT, 2015
It is a report of an International and Multidisciplinary Conference in the framework of a commemoration of the 60th anniversary of the 1955 Bandung Asian-African Conference that took place in Jakarta, Bandung and Jakarta, Indonesia, on October 27-31, 2015. The conference was organised in plenary and parallel seminars under transversal themes HISTORY and GENDER, five sectorial themes following the five pillars of sustainable development: CULTURE, ECOLOGY, ECONOMY, POLITICS AND SPIRITUALITY & RELIGION, and two special sessions due to the urgency of the case: PALESTINE and ROHINGYA. The conference involved 83 speakers and chairs coming from 33 countries: Australia, Austria, Brazil, Burkina Faso, Canada, Chile, China, Egypt, France, Gambia, Germany, Ghana, Hong Kong China, India, Indonesia, Japan, Malaysia, Morocco, Myanmar, Nepal, Netherlands, Nigeria, Palestine, Philippines, Russia, Senegal, Sudan, Switzerland, Thailand, United Kingdom, Uruguay, United States of America, Zimbabwe. This report includes the concept, programme, speeches, abstracts, list of participants and photos of the conference and its related events. A4, 100 pages of text and photos.
Being challenged, in 2015, to propose alternatives to the present chaos, it is wise to remember that this year we commemorate the 60th anniversary of the Bandung Conference (1955). This anniversary invites us to think about the legacy of the African and Asian Countries’ proposal for peaceful coexistence, independence from the hegemony of the superpowers and for south-south cooperation.
This article aims to show the relevance of the Bandung Asia Africa Conference in 1955 to the current debate on democracy. It argues that the Bandung Asian-African Conference was the second massive but well coordinated democratic movement on a global scale. It has paved the way for the production of new political space globally as well as for individual nations -- space that is more democratic in nature, where people can claim and exercise their citizenship rights. Reflecting on Soekarno’s speech at the opening of the Asia Africa Conference, this article argues that there is an urgent need for a deeper involvement of political and social forces of the Global South to put themselves as the front liners in defining and making use of democracy, instead of leaving it to be dictated by Neo-liberal lines of thinking. This is so because Indonesian experience during the last 15 years or so has clearly demonstrated the very limits of liberal democracy. This article further argues the need to build a collaborative effort amongst scholars of the Southern Hemisphere to challenge the superiority of liberal ideas and practices of democracy.
How important international actors such as France, Great Britain and the United States, viewed the Bandung Conference of 1955 is heavily debated. Furthermore, it remains unclear how the Gold Coast, an emerging power in Africa, perceived the Afro-Asian meeting. This article seeks to illuminate those positions on Bandung through a multi-centric analysis and by reflecting on the importance of Africa for the Afro-Asian agenda. It is argued that, rather than the Cold War, racial solidarity or anti-colonialism, it was development and modernization that shaped the response of conference observers.
Ahram Online, 2020
April 2020 marks the 65th anniversary of the Asian-African Conference, popularly known as Bandung after the Indonesian city in which it was held, a watershed event for recently decolonized nations. Hala Halim reflects on the Afro-Asian movement that followed Bandung, as well as its journal Lotus, and muses about what it means to revisit that moment in the shadow of the current pandemic.She translates extracts from an unpublished memoir composed of vignettes largely related to the Afro-Asian movement, introduces its author, the late Egyptian leftist intellectual Fakhri Labib, and cites interviews she conducted with him
The city’s morphology is a manifestation of politics, a stage for the history of power play, and a symbolization of ideology – in its three layers: morphologic (form, space, structure), sociologic (functions, activities, mechanisms), and spirit (meaning, philosophy, ideology). Bandung is the best example of modern Dutch colonial town planning, urban design, and architecture in the tropics; planned as the capital of Dutch-East-Indies in 1930s; the model for other modern colonial cities in Indonesia; and best example of implementation of the Garden City concept in the tropics. It is the home of the largest collection of Art-Deco buildings in Southeast Asia and some best examples of “Indies-Tropical Style” (or “Indo-European Style” with strong Art Deco flavor) of modern Architecture in Asia. Bandung rose onto the world stage as the venue for 1st Asia-Africa Conference and the announcement of “The Bandung Declaration” to form the Non-Aligned movement (“Non-Block” countries) in 1955. Started from early 19th century as a colonial town – a town created out of jungle at the middle of “Grootepostweg” by Daendels – as an administrative centre of plantations in Priangan highland region; it was soon growing into a pleasure haven for the European planters, a fast growing town of opportunities for the Chinese entrepreneurs, and a increasingly marginalized native kampong enclaves. At the peak of colonial period in 1920s, the city was planned to be the capital of Nederlands Indie – the ultimate symbol of colonial authority, commerce, culture – but at the same time it became the architectural laboratory for a new breed of modernism, the “Indies-Tropical Style” which embraced local traditions and mixed it with European rationalism. Bandung – or romantically known as “Parijs van Java” – was the best representation of Dutch colonialism in the tropics. During the transition period from the declaration of independence in 1945 until the 1960s, Bandung was caught at the middle of conflicts and uprisings, such as Westerling putsch and Darul Islam rebellion, which led the city into the state of dilapidation, illegal occupation of green spaces, densification of kampong areas, and chaotic un-planned development. Interestingly since 1920s and peaked in 1950s Bandung was obtained a new meaning as the graveyard of colonialism, where Soekarno used it to stage his powerful decolonization blows: his intellectual development in Bandung’s Technische Hogeschool, his defiance in the colonial court in Bandung’s Landraad, and finally his choice of venue for the Asia Africa Conference in 1955 in Concordia club at the heart of the colonial capital city of Bandung.
Fazıl Ahmed Paşa Koleksiyonu ve İlimler Tasnifi: Karşılaştırmalı Bir Değerlendirme / The Fāżil Aḥmad Pasha Collection and Classification of Sciences: A Comparative Analyses, 2024
ESTRATEGIAS DE AFRONTAMIENTO EN PADRES QUE HAN PERDIDO UN HIJO DE MANERA INESPERADA EN SU PROCESO DE ELABORACIÓN DE DUELO
WEIGHT SYSTEMS IN MOTYA AND SICILY , 2024
UC Merced TRANSMODERNITY: Journal of Peripheral Cultural Production of the Luso-Hispanic World Title, 2022
Jurnal Pelangi, 2017
Journal of Thoracic Disease, 2019
Circulation Research, 2001
Social Sciences, 2022
International journal of engineering research and technology, 2020
Global Journal of Civil Engineering, 2020
The Korean Journal of Blood Transfusion
Jurnal Ilmiah Ekonomi Islam, 2020
Sustainable development goals series, 2023