Très belles Heures de Notre-Dame
History of Illuminated Manuscripts – Presentation
a. a. 2016-17
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A Troubled History
• Begun in 1380/90 for Jean de Berry, the
patron of many precious Book of Hours
(Petites Heures, Grand Heures, Très Riches
Heures…); illuminated first by French painters
• «Low date» of 1404 (Durrieu, Boespflug,
König): death of Duke Philip the Bold
registered in the calendar; inventory of 1402
• One big volume or two complementary
books? (Châtelet, Smeyers)
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• Given unfinished to Robinet d’Estampes, Berry’s guardian of
jewels, before 1413, «in exchange for another book»
• D’Estampes splits the book in two parts: the first (book of
hours, known as Très Belles Heures de Notre-Dame) passes
through his heirs (Marguerite de Beauviller, DuplessisChâtillon and Saint-Maurice families) to the Rotschilds by XIX
century; from 1956 in the Bibliotèque Nationale (Ms Nouv.
Acq. Lat. 3093)
• The second one (psalter/«missal») bought by John of BavaryHainaut, Bishop of Liège and (from 1420) Count of Holland,
who engages Flemish artists to complete the decoration.
Handled to his wife Elisabeth of Görlitz, then to the treasurer
Frank von Borselen until 1441.
• Final stage of book decoration, commissioned by Borselen
himself, or by Rupert IV of Virneburg, or by Philip the Good.
Then, no more notices until 1713
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Ore di Torino and Ore di Milano
• 1713: the «Flemish part» reappears in Italy, in
possession of the Savoia family, itself split in
two:
– The psalter part (Ore di Torino) was later donated to
the Turin Royal Library (K. IV. 29) and was destroyed
in a fire in 1904. Fortunately, it had been already
studied by Count Durrieu and Georges Hulin de Loo
(1901-03), so b/w photographs survive
– The «missal» part (Ore di Milano), given to the Count
of Agliè, acquired by Gian Giacomo Trivulzio in Milan
(beginning of XIX century), and finally donated to the
Turin Royal Library in 1935 (Ore di Torino-Milano, Ms.
Inv. n° 47)
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Format and Contents
• Heures de N-D: in
quarto, binding in
Moroccan
red
leather (first half of
XVIII century), with
Duplessis-Châtillon
coat-of-arms
• Ore di Torino: 28x19
cm, Moroccan red
leather
(XVII-XVIII
century, France or
Savoia)
• Ore
di
Milano:
26,4x20,3 cm, green
velvet (XIX century),
gilded decorations
and 3 ex-libris of the
Agliè library
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• Before the fire, 344 folios out of c. 360: 126 in Paris, 91 in
Turin, 127 in Milan; only 258 survive today
• About 280 miniatures on some 100 leaves: the biggest Book
of Hours for Jean de Berry and one of the biggest in the world
• French part largely original (6 miniatures lost)
• Flemish-Italian part rearranged already in XV century in the
order of the texts, to create a sort of psalter and a pseudomissal, with the insertion of a Flemish calendar at the
beginning of Turin Hours (now destroyed) by its new owners
• In the process, 6 folios were cut; 4 of them, with 5 miniatures,
are since 1896 in the Louvre Cabinet of Drawings and Prints
(RF 2022-2025, «Louvre leaves»). One leaf was purchased by
Getty Museum in 2000 (ms. 67) from a Belgian private
collection. Another leaf was stolen in 1725 from Turin Hours; a
ninth leaf known only in a lithography (1849)
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The Page and the Borders
• Almost always, three miniatures on
an illuminated leaf: the main scene,
usually painted by the master; the
initial and the lower margin (basde-page), by his workshop
• Text written as first; borders framed
with rods and branches of thorny
vine (Dornblatt or Vigne), with
figures (angels, birds, seraphim).
Blue, pink, rust pigments
• Some portraits of the patrons or
people related to them
Master of the Parament of Narbonne, Morning of the
Virgin: The Annunciation; the Virgin dwelling; the
Wedding of the Virgin, HdND, f. 7v (with portrait of
Marguerite de Beauviller or Jean de Boulogne, Jean de
Berry’s second wife)
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• Flemish miniatures are bordered by
the same friezes, but usually without
All the borders were made
figures
in France, but not all of them were
finished.
• Towards a new conception of space
and leaf: an animated microcosms
with no more borders; no more
«profane illusion» and «selfconscious representative plays», no
more
everyday
objects
and
«shocking vitality», but trompe-l’oeil,
illusionism (Camille, Image on the
Edge)
Jan van Eyck or Hand H, Mass of the Holy Cross:
Invention and Test of the Holy Cross; Christ crucified,
OdM, f. 118
8
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• Paris volume
a Book of Hours:
– Hours of the Virgin
– Hours of the Holy Spirit (exceptional)
– Hours of the Passion of Christ (very uncommon,
usually there are the Hours of the Cross)
– Hours of the Dead with penitential Psalms
• Turin volume
an innovative Psalter:
– Prayers for laymen, to be recited during the Mass
– Only two Offices: the Lamentation of the Virgin
(very uncommon), the Saints Julian and Martha
– Various prayers to different saints
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• Milan volume
a series of Masses,
exceptional for a book of this kind:
– A missal for feast days, which «blends» the
temporal cycle (16 Masses, from Advent to Corpus
Domini) and the sanctoral (9, from St. John the
Baptist to December, with saints venerated by
Jean De Berry)
– A number of votive Masses carefully selected and
inserted in this «system»
– No common prayers; no Common or Office of
Saints; no Canon Missae
• An exceptional case of «lay missal» centered
upon the «mysteries» of Christ’s life
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The Authors and the «Campaigns»
• Manuscript brutally divided: French part more unified and
concluded according to original plan; Italian part sold
unfinished
more “hands”, but strictly related
• At least ten different painters, in a period of 50/60 years
(very exceptional)
• Problems of attribution: 1/4 of miniatures destroyed;
uncertainty about dates; “hands” often hard to distinguish.
First studies: Paul Durrieu and Georges Hulin de Loo (190103), who separates a series of “Hands”, from “Hand A” to
“Hand K”
• The “Eyckian question”
Hands F-K from the same
Flemish workshop: Van Eyck’s one or an imitator’s?
• Progressive discoveries helped to conjecture the artists
involved, the times of realization and the presence of Van
Eyck
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The Master of the
Parament of Narbonne (A)
• Main painter of the French
phase of decoration (at least
1380/90-1410 c.)
• 1380/90-1400 or 1404-07/08
• Étienne Lannelier or Jean
d’Orléans (fl. 1356-1407), royal
painter, who worked also on
great surfaces
• Most of French leaves; the
most important scenes on the
Italian part
• Interrupted by his own death?
Drawings reprised/completed
by Flemish artists?
Trinity Mass: Glory of the Trinity; Two scenes from a Mass,
Odm, f. 87. On the border: Jean de Berry’s coat-of-arms
and a King ( was the Book originally conceived for a
King? The character does not look like Jean de Berry)
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• “Narrative” art, “easel art”:
miniatures bordered as paintings,
monumental and richly draped
characters.
• Space built “around” the figures,
containing and embracing them
• XIV-century-style,
maybe
intentionally (De Berry was an
estimator of “ancient style”)
• All the lower panels (Bas-de-page)
executed by an assistant (Hand
A2), identified by Châtelet as the
Master of Saint-Michel
• Lower quality, but strictly related
to his master
Vespers of the Dead: Funerals in a church; Two scholars;
Funeral procession, HdND, f. 58v. On the upper border:
an owl (funeral bird); on the catafalque: Jean de Berry
coats-of-arms (painted later on the wood)
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Mass of the Virgin: The Virgin suckling a devout
God in Majesty; Angels (retouched later by an
(probably Martin Gouge, in touch with De Berry);
Eyckian hand?), Louvre, RF 2022
musician angels; Christ greeted by a woman, OdM, f.
120.
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Master/Group of St. John the Baptist
(B/C)
• A “second campaign” for De Berry
(1404-05) or a continuation of the
interrupted work (1407/08-1410)?
• From lower Rhine; William &
Hermann Maelwael (late XIVearly XV century)?
• Less plastic drawing, slender and
moving figures, round and
expressive faces. Colours more
refined, more familiar and
realistic taste; open-air scenes
• Completes some miniatures in the
French part; works on the Turin
and Milan Hours
Prayer to the Saint Martyrs: Scene of Martyrdom; Execution of
a Monk; Massacre of the Innocents. Louvre, RF 2023r
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•
Marian prayer: Virgin and Child in throne with Jean de Berry praying. OdT, f. 78v (destroyed). Portrait of
the patron as an old man
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Master of the
Holy Spirit (D)
• Jacques Daliwe? Paul of
Limburg? (Châtelet)
• Beginning of XV century or
before 1409
• Another “easel painter”,
completes the Hours of the
Passion and of the Holy
Spirit in the Très Belles
Heures
• Less divine presence; more
of its effects (new tendency
of genre painting)
First Hour of the Holy Spirit: Resurrection of the Deads,
HdND, f. 91
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The Limburg brothers (E)
• All of them? Only Jean?
(Châtelet)
• C. 1409-10 (or before 1413)
• The first radical innovation of
colors and style, even if we
are still close to monumental
and gothic art of previous
masters; red seraphim on
the border
• Gotico internazionale
• Last miniatures of Paris
volume (prayers to the Trinity
and to the Choir of Angels)
Prayer to the Choir of Angels: Adoration of God; St.
Jerome; The hermits in Thebe’s desert, HdND, f. 126v
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“Hand G”: the
“Eyckian Question”
• Flemish “phase”: a workshop of
painters, from Netherlands or Flanders,
1410/20-1450 c., for the Hainauts of
Bavary and Holland
• Typological or spatial link between
miniatures on the same leaf (the two
Testaments; consequent scenes; shared
space), typically Flemish (influence of
Speculum
H.
Salvationis,
Biblia
pauperum…)
• New conception of space (not an
accessory, but a mean for narration)
and of figures in space. “Narrative” art,
no more “representative”; realist and
virtuosic instead of “compositional”
• No more golden leaf; new pigments
and resins; Durrieu and De Loo first
notice these and link them to Van Eyck
Mass of the Baptist’s Nativity: Birth of St. John the
Baptist; Baptism of Christ, OdM, f. 93v
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• Three tendencies among critics:
– The “Hand G” is Jan van Eyck, who works in 142225 c., when he was Varlet de chambre for the
Hainauts (the prevalent one: Sterling, Belting,
Châtelet, Eichberger, Van Buren, Marrow)
– The “Hand G” is Jan van Eyck or a painter near
him, who works after 1430-1441 (Schmidt,
Boespflug/König)
– Jan van Eyck never worked for the Hainauts,
because they never ruled on Holland; all Flemish
miniatures (Hands F to K) executed in Bruges by
Eyckian painters, 1446-52 or after 1441 (common
in 50s-70s; Delassiè, Lyna, Carol Krinsky in 2014)
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The different arguments
“High” date:
“Low” date:
• Prosecution on the path • There’s not a gradual
“transition” between the
traced by the Limburgs
“young” and the “mature”
• Influenced by his trip to
Van Eyck: in little works he
Italy (1425-26, Van Buren)
is always more detailed
• Works
of
1432-41
than in bigger ones
monumental; the precious
and detailed miniatures • More analogies with his
later works, from 1435 c.
show continuity with his
first works.
Common conclusions:
• “Hand G” is clearly a Master (he
executes only a few leaves himself)
• Jan van Eyck had the abilities to
illuminate (his painted works clearly
show this)
Continuous study on illusionistic
space, in all Flemish miniatures
• Miniatures influencing/influenced by
Eyckian paintings
• Influence on 3 centuries of Flemish
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painting (landscape, “genre”)
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Prayer of a Prince: Prayer on a Beach with Knights, OdT, f. 59v
(destroyed; the return of John of Bavary from Poke, in England,
1417? Peace of Woudrichem with Jacqueline of Bavary, 1419?)
Stigmata of Saint Francis, c. 1428-32, Turin, Sabauda Gallery
22
Requiem Mass: Funerals in a church, OdM, f. 116
Virgin and Child with Canon van der Paele, 1434-36, Bruges,
Groeningenmuseum
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Baptism of Christ, Odm, f.
93v, Bas-de-page
Follower of Van Eyck, Saint
Christopher, c. 1460-70,
Philadelphia, Museum of Art
Madonna of Chancellor Rolin,
1435, Paris, Louvre
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The “narrative” Van Eyck (closer to his miniatures): Crucifixion
from the New York Diptych, c. 1430-40, Metropolitan Museum;
Madonna in the Church, c. 1438-40 or 1426-28, Berlin,
Gemäldegalerie
The “monumental” Van Eyck (later works): Lucca Madonna,
1436, Frankfurt, Städelsches Kunstinstitut; Saint Barbara, 1437,
Antwerp, Royal Museum of Fine Arts; Madonna at the Fountain,
1439, Antwerp, Royal Museum of Fine Arts
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“Hand H”: Hubert
van Eyck?
• C. 1416 or later (Châtelet);
contemporary to G?
• Hubert van Eyck? Jean Coene?
(Châtelet) An Italian-Flemish?
(Van Buren)
• Different artists under one
“Hand”
(Jan,
Barthélemy
d’Eyck, M. of Chevrot, M. of
Covarrubias)?
• Illuminates only a few leaves
a “supervisor”, as Jan?
• Very close to Van Eyck, but
also
very
independent
already trained before he
met Jan?
Mass of the Good Friday: Crucifixion, OdM, f. 48v
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Circulation of Eyckian models: Turin Crucifixion, Venice Crucifixion (from a follower of Jan or
Hubert Van Eyck c. 1440-50, Ca’ d’Oro), Berlin Crucifixion (from a follower of Jan, c. 1435,
Gemäldegalerie)
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Hand H, Mass of the Good Tuesday: Agony in the
Garden, OdM, f. 30v. Both the miniature and the
Stigmata show monumental figures and a distant
landscape in the background
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Master of the Test of the Holy Cross
(F3)
Mass of Palm Sunday: Eliseo meets his brothers,
OdM, f. 20v
• Master of Bedford atelier; Master of Zweder van Culemborg? (Châtelet)
• 1416 c. or after 1432, works only in lower scenes
• “Popular” style, with clumsy imitation of Eyckian landscape and atmosphere
effects. Maybe from Netherlands, far from Van Eyck, near the following master
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Chevrot/Augustinus Master (I/J)
Three Hermits near a
Forest, RF 2023v, Basde-page
• Young Barthélemy d’Eyck?
• 1437-40 c. (He has seen the
Ghent altarpiece, 1432)
• A few main scenes (destroyed);
initials and Bas-de-pages
• Volumes and light skillfully
rendered; accurate landscapes,
even if not too deep
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Folpard van
Amerongen/Llangattok
Master (K)
• Works in the last “phase”,
for the unknown last patron
(often portrayed), c. 1446
• Completes the missing parts,
particularly in Turin hours,
with his Group of painters
(Master of the Blessed,…)
• More summary, with static
“typological” figures, but still
relying on Van Eyck (Ghent)
Prayer after the Communion: Double Intercession;
Cleansing of the Leper; Solomon and the Queen of
Saba, RF 2025
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Conclusion: a Unique (and Discussed)
Book
Large and ambitious project
Unusual kind of Book, for different lay prayers
Novelties or rarities in the iconography
Coherent whole in spite of different patrons, owners
and places where the decoration took place
• From old to a “new” art, passing through Gotico
internazionale
• Dynamics inside the workshop; circulation of ideas
between its different members
• Jan Van Eyck, illuminator and painter
•
•
•
•
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Bibliography
• AA. VV., Jan van Eyck. Opere a confronto, catalogue of the
exhibition in Turin, Sabauda Gallery. Umberto Allemandi & C., 1997
• Boespflug François, König Eberhard, Le bellissime ore, Genoa,
Marietti, 1998
• Camille Michael, Image on the Edge. The Margins of Medieval Art,
London, Reaktion Books, 1992
• Châtelet Albert, Jean van Eyck enlumineur, Strasbourg, Presses
universitaires, 1993
• Marrow James H., Pictorial Invention in Netherlandish Manuscript
Illumination of the Late Middle Ages. The Play of Illusion and
Meaning, Leuven, Peeters, 2005
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