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2019, Ottoman Sunnism: New Perspectives
Addressing the contested nature of Ottoman Sunnism from the 14th to the early 20th century, this book draws on diverse perspectives across the empire. Closely reading intellectual, social and mystical traditions within the empire, it clarifies the possibilities that existed within Ottoman Sunnism, presenting it as a complex, nuanced and evolving concept.
Die Welt des Islams, 2023
Comparative review of: Tijana Krstić and Derin Terzioğlu (eds.), Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750. Leiden: Brill, 2021. Vefa Erginbaş (ed.), Ottoman Sunnism: New Perspectives. Edinburgh: Edinburgh University Press, 2019.
Non-Sunni Muslims in the Late Ottoman Empire: State and Missionary Perceptions of the Alawis, 2022
The Alawis or Alawites are a minority Muslim sect, predominantly based in Syria, Turkey and Lebanon. Over the course of the 19th century, they came increasingly under the attention of the ruling Ottoman authorities in their attempts to modernize the Empire, as well as Western Protestant missionaries. Using Ottoman state archives and contemporary chronicles, this book explores the Ottoman government's attitudes and policies towards the Alawis, revealing how successive regimes sought to bring them into the Sunni mainstream fold for a combination of political, imperial and religious reasons. In the context of increasing Western interference in the empire's domains, Alkan reveals the origins of Ottoman attempts to 'civilize' the Alawis, from the Tanzimat period to the Young Turk Revolution. He compares Ottoman attitudes to Alawis against its treatment of other minorities, including Bektashis, Alevis, Yezidis and Iraqi Shi'a. An important new contribution to the literature on the history of the Alawis and Ottoman policy towards minorities, this book will be essential reading for scholars of the late Ottoman Empire and minorities of the Middle East.
Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750, edited by T. Krstic and D. Terzioglu, 2020
Ottoman Sunnism, 2019
Missions and Preaching Connected and decompartmentalised perspectives from the Middle East and North Africa (19th-21st century) , 2022
Bulletin of the School of Oriental and African Studies, 2015
Historicizing Sunni Islam in the Ottoman Empire, c. 1450 c. 1750, edited by T. Krstic and D. Terzioglu (Brill), 2020
The Qāḍīzādeli Movement and the Spread of Islamic Revivalism in the Seventeenth- and Eighteenth-Century Ottoman Empire, CAS Working Paper Series, 5, 2013
As an offshoot of an evolving study on Islamic revivalism in the post-classical period (1258–1798) this working paper signals some key issues and research trajectories in Islamic religious history during the seventeenth- and eighteenth- century Ottoman Empire. Rooted in the previous period, but also projected onto later modern times, some of these ideas and practices shaped and reshaped Islam in the territories under Ottoman domination. Foregrounding the under-researched ideas and practices advocated by the violently puritan Qāḍīzādeli movement (1620s–1680s), this paper draws some parallels between the Qāḍīzādeli type of religious revivalism and orthodoxy kindled by Sheikh Muḥammad ibn ʽAbd al-Wahhāb (1703–1792) and other Middle Eastern religious scholars (ʽulamāʼ) and leaders. As part of a larger ongoing research project, the draft analysis here unfolds as an argument around the concepts and approaches applied to the seventeenth- and eighteenth-century Islamic revivalism. The notion of “orthodoxy” in the study of Islam is examined against the backdrop of “revivalism” by foregrounding its “restorationist” dimensions to suggest a nuanced insight into the grasp of the major seventeenth- and eighteenth-century Sunnī movements. Focusing primarily on the intra-communal Muslim religious interplay between the imperial center of Istanbul and the Ottoman Arab lands, this study adds a comparative consideration to connect them with the Balkans. Seeking to further understand the key trajectories of the highly complex “fundamentalist spirit” allegedly spanning the Ottoman universe in these two centuries, the paper participates in the debates on the typology of Islamic revivalist movements.
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