Indian Journal of Health, Sexuality & Culture
Volume (5), Issue (1)
Review Article
Homosexuality and Mythology
Indian Journal of Health, Sexuality & Culture
Deblina Roy, Assistant Professor (Psychiatric Nursing), Department of
Psychiatry, King George's Medical University, Lucknow, U.P, India
Abstract
Homosexuality a term used for describing romantic and sexual
relationship among the people of same sex. Previously understood as
psychological disorder in psychiatry, but increasing understanding about
homosexuality has led to current understanding as a normal variant in
sexuality. The world comprising of varied geography and cultures also has
their own way of understanding the phenomena of same sex love. The
Indian mythology has mentions about homosexuality from the epic of
Ramayana, 'Manusmriti', told about the punishment for homosexuality,
whereas the European mythology wrote poetry about the love of Achilles'
and Patroclus and Egyptians perceived a submissiveness in male
homosexuality. Aztec mythology patronized homosexuality by giving
them a place among Gods, though on contrary far eastern mythology
depicted homosexuality associated with magical creatures like dragons,
rabbits
and punitive actions were incorporated. The depiction of
homosexuality in mythology has been varied throughout the cultures and
lands, but a common notion that carried with homosexuality even in the
myths was, disapproval of the society, misfortune for the lovers and often
associated with magic.
Date Received : 28th March 2019
Date Accepted: 17th May 2019
Correspondence should be addressed to :
Deblina Roy, Assistant Professor, Psychiatric Nursing
Department of Psychiatry, King George's Medical University, Lucknow, U.P, India
Email- roy.deblina001@gmail.com
Introduction
Homosexuality is an abiding
structure of emotional and
romantic/ sexual attractions with
the people of same sex, which also
colours their personality and based
on those factors and their social
behaviour, which leads to them
being a part of the group who have
similar attributes. In the United
States of America, the Prevalence of
homosexuality is about 1 % of the
56
population (Zuker et al, 2009). The
government of India reported to the
Supreme court that there are about
2.5 million Gay people in India
although there is no demographics
or studies related to prevalence
(BBC news 2016).
According to the oxford Dictionary,
a myth is a story which has been
told traditionally concerning the
early history of people of a specific
June 2019 Indian Institute of Sexology Bhubaneswar
Indian Journal of Health, Sexuality & Culture
area or belief, regarding their
evolution and society which often
contain stories about God,
Demigod, natural and supernatural
powers. This idea, without evidence
is often widely held and often deals
with the exaggeration of truth
(AduBoahen,1 978). When such
folklores and stories collect
overtime they accumulate into a
mythology. But the myth often has a
widespread and long-lasting effect
over the people who belong to that
culture or group. All the world
groups have had their own
mythologies which helped them to
create a belief about their society
which led to the development of
norms among the social groups and
later formulated unwritten mores
that became a source of learning for
the future generations(Pattanaik
D,2019).
Mythology and social life
Often people seek reference to
mythology for sociocultural
validations. As these stories route to
their long term beliefs and are more
acceptable for their respective
societies. Homosexuality was long
considered as unacceptable and
unnatural in the light of Colonial
Europe and so as in their colonies
and legislations were passed
criminalizing this behaviour. These
activities rendered a powerful
influence on the following times.
These actions were strictly because
of the 'sinful depiction of sex' in The
Bible, with the colonial rule came
typical condescension and total
disregard for values of homo
sexuality and its perception in other
cultures (Bullough VL,1973).
57
The expression of sexuality and
sexual acts has been varied greatly
from time to time and place
throughout the world and there has
never been a common understanding
about the same sex relationships
(Bullough VL,1973).
Mythological connotation
regarding homosexuality
Mythology is a source from which
we derive our norms and cultures
(Pattanaik D,2019). World presents
us with the varied tastes of
homosexuality throughout the
countries and cultures. The
discussion about the various
mythologies can be divided
geographically .
Asian Mythologies
Homosexuality in Indian Mythology
We find various references of
homosexuality in the Ramayana,
Mahabharata, and Puranas. To give
a few examples here from the 'Valmiki
Ramayana','Lord Hanumana' had
observed various Rakshasha
women embracing and kissing the
other women who had been
previously kissed and embraced by
Ravana. A tale from 'Padma Purana'
tells that a king dies before he could
give the potion to his queens for
bearing his children. In such a
condition they out of desperation
perform sexual activity and happen
to conceive a child. As the father was
absent in the conception, they give
birth to the child without brain and
bones.At that time it was believed
that the father gave the bones and
brain and mother flesh and blood.
But these stories rather than
showing a compassionate intimate
June 2019 Indian Institute of Sexology Bhubaneswar
Indian Journal of Health, Sexuality & Culture
persistent inclination towards the
same sex behaviours show more of
act of desperation, frustration and
often as replacement for straight
heterosexual relationships.
The temple art and sculptures of
homosexuality depicted in various
shrines do tell tales about the
existing sexual variations but then,
myths never have been approving
the stories are more condescending
in nature and majorly describe it as
an unacceptable behaviour. Like
some of the old stories from
Manusmriti carry messages of
young girls who would engage in
homosexual behaviour, their bride
price would double and they would
be fined 2000 pennies and 10
whips. Mature women who were
found to engage in same sexual
behaviours, often their heads were
shaven and 2 fingers would be cut
and they were put on a donkey and
outcast from the village. If men were
found to engage in same sexual
behaviours they had to take the
heating vow of consuming
'prayshchitta' by consuming a
mixture of cow dung, cow's urine,
cow milk, cow milk curd and
sacrificial grass(Pattanaik D,2019).
The depictions of the homosexual
behaviours although existed in the
in Indian mythology but the
depictions are mere acknowledgement
of and filled with condescension and
disapproval for the same sex
relationships, rather than the
concept of love and affection filled
conjugal variant of sexuality
(Bullough VL,1973).
58
African region
Egyptian mythology
The Egyptian mythology also has
certain aspects related to homo
sexuality.In their mythology,
homosexuality among men depicted
a submissive attitude among the
men and who engages in this type of
behaviour were considered as
effeminate. It is quite uncertain that
this type of behaviour took into
account of animalistic instincts
determining that is difficult, but
certainly it had meant a dominant
submissive relationship(Clarke
WM, 1978).
European region
Greek Mythology
Greek mythology is coloured vividly
by the stories about various
characters like “Achilies and
Patroclus” as they were more than
friends and apart from brotherhood
they shared the forbidden love for
each other (Cartledge P, 1981).
Iconic characters like Agamenon
mourned over the loss of his beloved
friend and lover, Argynnus after he
lost him to drowning in Cephisus
river. He commissioned him a tomb
and a shrine to Aphrodite Argynnis
and this legend is found in various
scriptures and writings of that time
to Aphrodite Argynnis. This episode
is also found in Clement of
Alexandria, in Stephen of
Byzantium Propertius, III with
minor variations(Zumwalt N, 1977).
Another famous character from
ancient Greece. Heracles had a lover
who was kidnapped by water
nymphs which remained an
occupying topic of classical
June 2019 Indian Institute of Sexology Bhubaneswar
Indian Journal of Health, Sexuality & Culture
mythology in paintings and poetry.
Heracles defeated Theiodamas in
battle, hid his young son. Hylas was
taken by Heracles as arms bearer
and made him warrior by training,
developed a romantic attachment
(Zumwalt N, 1977).
Anglo-Saxon Norse God myths
Among the Saxon mythology, the
God of fertility 'Freyor' who was
worshipped by some effeminate
priests and they used to perform
magic that was usually performed
by women. This brought their status
down as men in the society.
Although homosexual depictions
are not as pronounced among the
Greek mythology but instances of
Gods changing their genders
completely and transforming from
male gods to child bearing females
was not uncommon (Tezer H, 2018).
Celtic Mythology
There are no overt references for
homosexuality but perhaps the
warrior romance between the
heroes, foster-brothers Cúchulainn
and Ferdiadh, their stories depict
them as warriors with wives but still
accounts of them sharing a sleeping
space and romantic relationship are
mentioned. Their forced duel ended
by, Cúchulainn defeating Ferdiadh
by "mysterious weapon" Gáe Bulg
with which he pierced his anus. The
lament of Cúchulainn after the
death of Ferdiadh has been
compared to the relationship of
Achilis and Pratroclus (Best,1902)
Asian mythology from the Far
East
Chinese mythology
"Homosexuality" translates as
59
“tong-xing-ai” (love between people
of the same sex) in Chinese. There
was no such term existing before
19 t h century in China. The
expressions in Chinese usually
have been poetic and metaphorical
(“nan feng”, male wind),which
includes the exclusion of females
completely from intimate
relationships. This symbolically
meant male supremacy. Other
similar idiom references include
nan se (male beauty) which refers to
seductive features jiao, or
mei
(female beauty and flirtation). Poetic
euphemisms for homosexuality
were used commonly rather the
terminology for homosexuality,
whereas the female homosexuality
included “Jin-lan zi-mei” (Golden
Orchid Sisters) and too-ring (polishing
mirrors) as metaphorical references
(Lau MP et al,1989).
The Chinese literature is most
importantly influenced by the
periodicals, roughly divided as the
pre-Confucian, pre-Taoist, Buddhist
tradition. The pre Confucian and
Taoist mythology was mainly
shamanistic. The Male homosexuality
was believed to be originated from
the Southern China so metaphorically
termed as the southern wind. There
are various deities in the Chinese
mythology who were associated
with homosexuality. These include
Chou Wang, Lan Caihe, Shan Gu,
and Yu the Great, and Gun(Wang
K,2014).One of the famous
mythological stories found in these
folklores are about the dragon and
the old farmer, dragons are one of
the most ferocious and mysterious
animals, a tale that tells the story of
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Indian Journal of Health, Sexuality & Culture
a 60 year old farmer who was being
forcibly sodomised by the passing
dragon and his injuries required
medical attention (Wang K, 2014).
Despite the mentions in the stories,
they have always been observed as
unacceptable in the Taoist traditions.
There is also a story about the rabbit
Spirit deity who was actually a man
who fell in love with a provincial fuji
inspector and was punished death
sentence. This was regarded as an
act of love and was pardoned by the
underworld Gods, and he was
appointed the safe guarder of the
homosexual love, also known as Tu
Er Shen (Eberhard W, 2006).
A similar folklore of Mizi Xia and
Duke of leng of Wei are also found
which tell us about the homosexual
love between two men and their
satisfying homosexual relationships
although historical evidence is
unclear (Wang K ,2014;Eberhard W,
2006).
Japanese Mythology
According to the Japanese mythology
homosexual love was introduced by
Shinu No Hafuri and Ama No
Hafuri. They were the servants of
the Primordial Goddess (Sun
Goddess, Amataretsu), the story
goes like after Shinu died, Ama
committed suicide and were buried
inside the same grave and due to
this the Sun did not shine on their
grave till they both were again
buried separately (Ben R E,2004;
Long-Ari E, 2000). Another story
concerning the Goddess Amateretsu
is when she had a fight, with her
brother ( god of Storm and Rain)
Susanoo also known as Takehaya,
and retracted herself into the
60
heavenly cave for uncertain time,
then to bring her out of the cave
Ame No Uzume (Goddess of Dawn)
performed an erratic dance
“kagame” in which she tore her
clothes and started dancing hearing
the other Gods and Goddesses
Amatertsu cleverly peered out of her
hiding place and taking advantage
of that other gods closed the cave
door and thus light was restored
upon the earth. Although it is
unclear that homosexual reference
is directly elicited or not(Conner RP
et al, 1997; P flugfelder, 2000).In the
Medieval Japan it was thought that
any woman alone if encountered
could be a fox as they were
considered as shape shifters and
would take up any form to get
benefits from the passer-by men
(Capstein M ,2002).
Buddhist Traditions
According to Buddhist traditions
both heterosexual and homosexual
relationships would be a hindrance
in the spiritual growth so was
considered unacceptable within the
monastic rules. The homosexuals
were considered as innuendoes,
and were debarred from clergy ship
(Morris R,1990). Buddhist texts
have very subtly avoided sexual
references and not much can be
found about homosexuality, but
there are some depictions of same
sex friendships, probably they are
depictions of mostly brotherly love
rather than, platonic relationships
(Morris R,1990).There is also a story
of Indian Buddhist monk 'Ananda'
who once became very fond of the
Naga King and as his relationship
was progressing towards a sexual
June 2019 Indian Institute of Sexology Bhubaneswar
Indian Journal of Health, Sexuality & Culture
type, he cut all the ties with him to
remain true Buddhist monk
(Greenburg YK, 2007).
Pacific Islands' mythological
references
The Pacific islands are the group of
Islands in the Pacific Ocean, where
the people are related to the Asians
and the Oceania, they belong to a
diverse group, and have diverse
mythologies. These mythologies are
mainly polytheist and various
gynandrous God and Demigod
references are found in them many
of them have changed their genders
to fulfil their duties and had same
sex relationships with their
counterparts (Looper M,2002).It is
seen that commonly there are
references to the homosexual as
well as queer relationships. Other
Polynesian mythologies also
contain homosexual references
regarding their mythological Gods
and Goddesses but the acceptance
of homosexual behaviour is not
acceptable in those stories (Dowden
et al,1995).
Mythologies of America
Maya and Aztec
The oldest among the American
civilizations the Mayan god Chin,
was considered to have introduced
homoeroticism (Kunzel,2018). This
consequently became associated
with homosexuality. This inspired
powerful people from noble families
to buy young lovers (men) for their
sons, thus legalizing the
relationships to marriage. One of
the important, Mayan deity known
from the ancient period (200-900
AD, Tonsured Maize God), who was
61
effeminate and is often associated
with art and dance, and believed to
be from the 'third gender'.
“Xochipilli” ('Flower Prince') was
considered the Deity of art, games,
beauty, dance, flowers, maize, and
song in Aztec mythology, and
considered a great patron of
homosexuals (Looper, 2002).
Middle East Asia
The Middle-East Asia has been the
birthplace for loads of religion and
has been a home to the human
civilization from time immemorial.
The Mesopotamian, Sumerian,
Akkadian, followed by loads of other
civilizations developed on the banks
of Tigris and Euphrates rivers. As
the civilizations were interlinked
their mythologies also have been
found to mention similar stories
with a change of name of the
characters. Here one of the famous
epics of Gilgamesh and Enkidu
bore a reference to homosexuality
(Beckman G, 2005). Enkidu was the
companion created by the gods for
Gilgamesh, and their poetry reveals
about their similar status and long
term companionship which often
has led to the speculation of Notion
about a homosexual relationship
perhaps existed among the
protagonists of the longest known
poetry called as the “The Epic of
Gilgamesh” (Beckman G, 2005).
Moving forward from that era into
the period of old testament it has
been observed that the relationship
of David and Jonathan who formed
a covenant and Jonathan who
helped David rise to power was more
than merely a close platonic
relationship and sometimes
June 2019 Indian Institute of Sexology Bhubaneswar
Indian Journal of Health, Sexuality & Culture
presented as a justification to
homosexuality. Their story is vividly
pictured in the Old Testament
(Beckman G, 2005).
The middle east also the home for the
Christianity and the mythology of
Judaism also influenced the
mythology of Christianity, the
orthodox Christian mythology
carefully has avoided and condemned
homo sexuality although some
excerpts about Saint Sebastian who
has been a long standing Christian
Gay Icon has been portrayed in
pictures as tortured with arrows
depicting the overt view of
homosexuality in the Christian
Era(Horne et al,2002).
Conclusion
“At a touch of love everyone becomes
a Poet” – Plato
The love of a human has been an
important subject of poetry and
folklores thus making a bulk of
myths and colouring the culture and
source of teaching. Until recently the
patriarchal, orthodox societies of the
world has become more accepting
toward the notion of non-procreative
homosexual love, and has recognized
it as a normal variant among the
heterosexual love. This has made
many men and women come out of
their shells and express their
preference of love and companionship.
Throughout this article, various
depictions of homosexual relationships
that were present in the myths,
paintings, folklores tell a tale of the
existence of this variant of love.
Although through out the world
there has been mentions of
homosexuality in mythological
stories but never an appreciation or
62
social acceptance of that behaviour.
The notion of procreative and
heterosexual love has always been
given a moral high ground. Thus it
can be evidently stated that, the
references of mythology have rarely
made it clear about socially
acceptable homosexuality, where
ever it exists it has been generally
considered as an imperfect and
undesirable love which has brought
about loss and misfortune upon its
beholders.
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