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Symposium: Religious Philosophy Between Humanism and Posthumanism

2020

Posthumanist philosophy (both critical and speculative posthumanism) has mounted different kinds of criticism of, and offered some alternatives to, humanism and its stance on the relationship between humans, the natural environment, and technology. Traditional Christian and other Abrahamic theologies – unlike some Eastern religious philosophes like Shinto, Daoist, and Buddhist – have presupposed an anthropocentric focus on ‘man’ as the centre of God’s concern in creation, and have therefore given a moral and cultural priority to humanity. Secular humanism has retained this or made it more pronounced, only without God. On the other hand, some strands of Western religious imaginary and philosophy offer opportunities for at least partial ‘re-enchantment of the world’, which has direct implications for the philosophy of nature and philosophy of technology and might reframe the debate between humanism(s) and posthumanism(s). During this two-day symposium, the invited scholars will explore and question the ways in which religion or secularism are (said to be) relevant for rethinking human-environment and human-machine relationships. The speakers are approaching the topic from notably different disciplinary angles (philosophy, theology, literary studies and history of ideas), which will enable a unique cross-disciplinary conversation. Contributors: John Durham Peters (Yale University) Constantine Sandis (University of Hertfordshire) Todd Weir (University of Groningen) Carool Kersten (King’s College London/SRC Koper) Noreen Herzfeld (St. John’s University in Minnesota/SRC Koper) Lenart Škof (SRC Koper/AMEU ISH) Polona Tratnik (New University/IRRIS) Nadja Furlan Štante (SRC Koper) Gorazd Andrejč (University of Groningen/SRC Koper)

Religious Philosophy Between Humanism and Posthumanism Online Symposium, 19-20 November 2020 Symposium Programme (The times are CET) Thursday 19th November 14:00-14:10 Welcome and Introductions 14:10-14:40 Carool Kersten (King’s College London/SRC Koper): “Toward a Theology of Dissipation & Extinction: Reza Negarestani and the Inhuman” 14:40-15:10 Lenart Škof (SRC Koper/AMEU Institutum Studiorum Humanitatis): “The Futurity of God: Interstellar and Quantum Theology” 15:10-15:25 Break 15:25-15:55 Nadja Furlan Štante (SRC Koper): “Artificial Intelligence, Transhumanism – The Challenge to Christian Ecofeminism” 15:55-16:25 “Reasons and Robots”: A Conversation with Constantine Sandis (University of Hertfordshire) This symposium has been financially supported by Slovenian Research Agency (ARRS), Project J6‐1813: Creatures, Humans, Robots: Creation Theology Between Humanism and Posthumanism. 16:25-16:40 Break 16:40-17:10 John Durham Peters (Yale University): “Theological, Computational, and Other Grounds for Rejecting Omniscience” Friday 20th November 14:00-14:30 Todd Weir (University of Groningen): “Monism + Technological Advance = Transhuman Consciousness: A Modern Fantasy from Wilhelm Ostwald to Elon Musk” 14:30-15:00 Gorazd Andrejč (University of Groningen/SRC Koper): “Can Humanism Be Reformed? A Wittgensteinian Response to Posthumanism” 15:00-15:20 Break 15:20-15:50 Polona Tratnik (New University/IRRIS): “Vampyroteuthic Sublime” 15:50-16:10 Noreen Herzfeld (St. John’s University in Minnesota/SRC Koper): “Surrogate or Tool? How Autonomous Do We Want AI to Be?” 16:10-16:15 Concluding Remarks Programme and Organizing Committee Dr Gorazd Andrejč (Chair) Dr Todd Weir Dr Lenart Škof Dr Noreen Herzfeld Dr Carool Kersten Dr Gašper Pirc * This event is part of an ongoing research project titled Creatures, Humans, Robots at the Institute for Philosophical Studies, Science and Research Centre Koper, and Alma Mater Europaea ECM. It has been co-organized by the mentioned Slovenian research institutions and the Faculty of Theology and Religious Studies, University of Groningen. This symposium has been financially supported by Slovenian Research Agency (ARRS), Project J6‐1813: Creatures, Humans, Robots: Creation Theology Between Humanism and Posthumanism.