Aan Jaelani (SCOPUS ID: 57195963463)2021, HKI No. 000232485 (EC00202106183, 13 Januari 2021)
"The Mapping of Islamic Thought and Movements in Cirebon in the 1990s and 2000s: Economic, Social, and Political Dynamics." The rise of Islamic intellectualism in Indonesia with its originators in the process of its development is very important to note in order to find the relations and variants of every Islamic movement and thought in Cirebon. Periodically, there have been differences between Islamic movements and thoughts in Indonesia in the 1990s and 2000s, both in the style and agenda they were fighting for. Islamic movements and thoughts in these two eras need to be mapped, or at least a typology is made so that the historical roots and economic, social, and political dynamics show the originality or continuity of movements and thoughts that have developed previously in Indonesia. This research uses a qualitative paradigm. Qualitative research is related to the use of qualitative data such as texts, documents, results of interviews, and participant observation to understand and explain social phenomena. The methods used are phenomenological and verstehen as a way for researchers to understand the meaning, society, and cultural and social context in which people live. This approach is also used to review biographies, history, and cultural information which aims to explain, not only the differences between Islamic movements and thoughts in the 1990s and 2000s, but also the patterns, characteristics, and themes that constitute the discourse. The conclusion of this study is that the historical roots of Islamic thought and movement in Cirebon were influenced since the early days of the Islamization process with the diversity of existing Islamic movements and thoughts. The movements and discourses of Islamic thought in Indonesia in the 1990s and 2000s experienced a paradigm shift, the movement's agenda and thoughts from the previous period presented a "new face" that influenced the stereotypes of the world community, both the style and characteristics of the movement in the form of moderate and fundamentalist Islam. Among the NU circles in Cirebon, the emergence of post-traditionalism and the struggles of the NU youth was motivated by the NU tradition of thought which aims to realize Islam rahmatan lil 'alamin along with its embodied values.