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History of European Ideas, 2021
This introduction argues for competing diachronic and synchronic accounts of melancholy in European and American culture. Taking the pioneering and yet belated work Saturn and Melancholy (1964) of Erwin Panofsky, Fritz Saxl, and Raymond Klibansky as its starting point, this article situates melancholy as at once its own, often local and non-specialist discourse as well as a conceptual web binding together medical, artistic, and social innovations, competitions, and turmoil. As a subject, melancholy demands interdisciplinary study, as Dürer's print Melencolia I continues to prove. As a locus of methodological innovation, melancholy in the wake of Panofsky, Saxl, and Klibansky continues to yield the alternative genealogies, conceptual histories, and formal artistic vocabularies of this volume's contributions whether moving backwards from Dürer to Homer or forward to the present day with Lars von Trier and major European novelists. Since antiquity, few concepts in western discourse have anchored and embodied other ideas so much as melancholy has. Melancholy characterized a host of physical and intellectual phenomena drawn together into a singular identity, with these new characteristics then radiating outwards into medicine , theology, and politics. And vice-versa: melancholy mediated social experiences just as its symptoms and representations simultaneously consolidated them. Writing in 'Trauer und Melancholie' ('Mourning and Melancholy', 1916), Sigmund Freud grasped the central problem of this strangely impressionable quality of melancholy: 'Melancholy, whose definition is volatile even in descriptive psychiatry, occurs in various clinical forms, the combination of which does not appear to be certain, some of which suggest somatic rather than psychogenic affections.' 1 Combinations and constellations hence characterize melancholy just as much as contexts and receptions do. As the contributions to this volume collectively argue, a stable and cumulative iconographic and visual history of melancholy developed across time and space in tandem with divergent literary and medical heritages. 2
The melancholic landscape is important to how we view landscape art and the following long research paper will look at how other artists and I express the emotion of melancholy through landscape. The artworks of nineteenth century romantic landscape artists – like Friedrich and Turner – have inspired contemporary dystopian landscape artworks by artists like: Anselm Kiefer, Emma Stibbon and Jason Hicklin. The emotional expression of alchemy and melancholy in landscape artworks will be unpacked in this paper.
Journal of the History of Ideas, 2019
Review essay of nine recent books on early modern and contemporary melancholia, reflecting on the subject's significance for scholars in a variety of disciplines.
2011
Abstract: This book arises out of a major research project, funded by the Leverhulme Trust, on depression in the eighteenth century. It discusses the experience of depressive states both in terms of existing modes of thought and expression, and in terms of individual ...
Melancholy Experience in Literature of the Long Eighteenth Century, 2011
The Persistence of Melancholia in Arts and Culture (edited by Andrea Bubenik, Routledge), 2019
In considering the relationship between time and melancholy, this chapter offers a fascinating account of the temporal constitution of melancholia across a diverse variety of works, including by Albrecht Durer, Anselm Kiefer, and Hans Op de Beeck. Arguing for a positive understanding of the melancholic as a figure outside of time, it shows how the particular intensity of melancholia hinges on its capacity to bridge finitude and infinitude, with specific reference to motifs of suspension. The argument draws upon writings by Walter Benjamin, Jacques Derrida, and Georgio Agamben, providing key insights into melancholia as a form of radical temporal ambivalence. Ebook at https://www.taylorfrancis.com/books/e/9780429468469
History and Theory, 2019
Enzo Traverso's inspired book Left-Wing Melancholia revisits iconic representations of revolutionary hopes and defeats not to draw up an inventory of what has been lost but rather to remind his readers that past defeats also contain the traces of unfulfilled possibilities. After the end of the Soviet Union and the global triumph of neoliberal capitalism, the communist utopian imagination of a classless society, Traverso suggests, can be reignited through memorial practices of resilient, resistant melancholy. Traverso's argument draws on Walter Benjamin's notions of materialist history, redemptive memory, and knowing melancholy. Yet the nameless vanquished masses to whom Benjamin's concept of history seeks to do justice remain marginal in Traverso's book. Instead, revolutionary defeat is cast in the tragic mold of succeeding by failing, a trope exemplified by figures such as Auguste Blanqui, Charles Péguy, or Daniel Bensaïd. In response to Traverso's reliance on the transhistorical category of the tragic, this essay argues for a more abstractly theoretical understanding of left-wing melancholy as conditioned by historically specific class relations that constrain and challenge the engaged intellectual. Moreover, this essay questions Traverso's dualistic treatment of politically committed (Benjamin, Brecht, C. L. R. James) and elitist intellectuals (Adorno) and concludes that the concept of left-wing melancholy must ultimately be interrogated against the backdrop of a lingering uncertainty about the relationship between theory and praxis that, as Adorno claims, one can already find in Karl Marx-an uncertainty that is hence inscribed into the history of any Marxist theory of revolution and history.
Athanor 22 (2004): 57-65
In this thesis, I will look at the importance of Ferrara and its iconography in the development of de Chirico’s metaphysical painting at a watershed moment in the history of Europe. In my opinion, de Chirico is a modernist painter who scholars have often misunderstood and miscategorized. It is also my belief that de Chirico’s sojourn in Ferrara inspired some of the most important productions of his career.
Melancholie—zwischen Attitüde und Diskurs. Konzepte in Mittelalter und Früher Neuzeit, ed. Andrea Sieber and Antje Wittstock (Göttingen: Vandenhoeck & Ruprecht, 2009): 95–118
Renaissance Quarterly, 2014
with Martin Middeke: “Melancholia as a Sense of Loss: An Introduction.” The Literature of Melancholia: Early Modern to Postmodern. Eds Martin Middeke and Christina Wald. New York and Basingstoke: Palgrave Macmillan, 2011. 1-19.
Shofar An Interdisciplinary Journal of Jewish Studies , 2018
Melancholy Between Creativity and Depression (eds. Ivica Raguž, Šimo Šokčević). Djakovo: Katolički bogoslovni fakultet u Djakovu, 251-263, 2017
Theatre Survey, 2017
Virginia Woolf and the Natural World
Virginia Woolf and the Natural World, 2011
The Persistence of Melancholia in Arts and Culture, 2019
Representations, 2009
M S I A S. Moscow: SIAS, 2016
European Romantic Review, 21.4 (Print), 2010
Ekphrasis no. 1, 2019
differences: A Journal of Feminist Cultural Studies, 2018