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HISTORIOGRAPHY S ince very early times, human beings have had some sense of the past, both their own and that of their community or people. This is something that has distinguished us from other species. Having said that, historiography in the narrower sense of " intentional attempts to recover knowledge of and represent in writing true descriptions or narratives of past events " has had a rather briefer career throughout the world, though one more complex and variegated than most accounts allow. It is not possible in the space of a brief essay such as this to convey the entire richness of the human effort to recapture the past, but an effort must be made to summarize the historio-graphical traditions of many different regions. At least three major (in terms of their international scope, longevity, and influence) and a variety of minor independent traditions of historical thought and writing can be identified. The major ones are the Western (descended jointly from the classical Greek and Roman and, via the Old Testament, from the Hebraic), the Islamic (originating in the seventh century C.E.), and the Chi-nese. Minor ones include the various indigenous traditions of thinking about the past (not all of which involved writing), including ancient Indian, precolonial Latin American, African, and those arising in certain parts of east and Southeast Asia. The Western form (which would include modern Marxist Chinese writing) has predominated for a century or more in most of the world, but it would be a mistake to see that as either inevitable or as based on an innate intellectual superiority of method. Its hegemony springs much more from the great influence of Western colonial powers in various parts of the world during the nineteenth and early twentieth centuries, and perhaps even more from the profound effect in the last hundred years of Western, and especially North American, cultural, linguistic, and economic influences. A consequence of the global dominance of Western academic historical practices is that not just history, but historiography, has been " written by the victors. " None of the major histories of historical writing produced in the last century addresses other historiographical traditions, undoubtedly in part owing to linguistic difficulties. This has produced a thoroughly decontextual-ized and celebratory grand narrative of the rise of modern method that has only been challenged in recent years. It is thus critical that any new survey of historical writing not only pay serious attention to non-Western types of historical writing (and indeed to nonliterary ways in which the past was recorded and transmitted), but that it also steer clear of assuming that these were simply inferior forms awaiting the enlightenment of modern European-American methodology.
This paper extends the concepts delineated in our earlier paper 'Historiography by Objectives: A new approach for the study of history within the framework of the proposed Twenty-first Century school of Historiography' and uses them to enunciate the core principles which we believe will form a part of the proposed Twenty-first century school of Historiography. This paper therefore strives to provide the vehicular platform upon which the objectives set forth in the aforesaid paper should be ideally nurtured and furthered. This paper additionally strives to buttress and substantiate our proposals with further arguments. The Twenty-first century school of historiography, it must be stated at the very outset, does not stem from any kind of a rebellious, a contrarian or a recalcitrant approach but intends to ensure that the field is suitably modernized keeping in mind the requirements of the Twenty-first century without jettisoning appreciable or profitable aspects of existing approaches. This paper attempts, at the same time to steer clear of the perils and pitfalls of postmodernism and intellectual nerdism and forge a new trajectory altogether. This approach also seeks to be as commodious and all-encompassing as possible by proactively embracing as many existing approaches as possible except dour and anachronistic ones, and others that have outlived their utility. It also seeks to formulate dialectical approaches in all facets and endeavours. We also argue that this is not only because all existing approaches are inadequate to cater to the rapidly changing requirements of the Twenty-First Century but also because we are already at the thin end of the wedge and existing approaches are inevitably fraught with unsavoury consequences, and will throw up counter-reactions in the longer term. As noted in our earlier papers, dialectical approaches and approaches based on critical analysis and scientific method would be the key to grappling with the sobering realities and the changed requirements of the Twenty-first century and would be the keystone to further progress across varied disciplines. This paper also emphasizes the proactive aspect of historiography, as this is at the core of all efforts to make it a meaningful and a modern discipline. This paper also delineates the social duties and functions of a historian and reinforces his role and duties in ushering in rapid social and cultural change and expediting scientific progress across disciplines. 'Historiography by Objectives' and other attendant approaches, first mooted in the aforesaid paper, continue, of course, to be an inalienable part of the overall proposals of this paper.
History, Globalisation and Relations in Africa
SPECIFYING THE UTILITARIAN VALUE OF HISTORIOGRAPHY IN HISTORICAL SCHOLARSHIP2019 •
Bhuban Kumar sabar
A HISTORY OF HISTORIOGRAPHY: A REVIEW AND CRITIQUE OF THE MODES OF WRITING HISTORY FROM ANTIQUITY TO CONTEMPORARY2019 •
Historiography is the art and science of writing history. For a deep understanding of history and the past, it is imperative to discover many aspects such as process, method, ideology, and intention-of history-writing of a given period. Thus, a historical trajectory of various ways of history-writing enables us to understand the past and history as textual artefacts. By examining the various historiographies of different periods of history, we can delve deep to uncover the nexus between history as the reconstruction of the past and history as it really happened. Moreover, the knowledge of various historiographical traditions can reveal the works of historians of different ages in a new perspective by penetrating many buried meanings of history and the past as well. A survey, comparison and contrastive analysis of various historiographical traditions will enrich our critical understanding of history and the past.
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