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2018
"Cyril of Alexandria quoted and quoting. On an alleged fragment of his In epistulam ad Corinthios". — This article refutes K.F. Zawadzki’s assumption that Cyril of Alexandria would have committed a kind of ‘self-plagiarism’ in his "Apologia contra Orientales" by tacitly copying a so-called fragment of the fifth book of his (now lost) commentary "In epistulam ad Corinthios", preserved in the Syriac ms. British Library Add. 14529. Three main arguments are advanced against such an hypothesis: 1) The abridged version of the fragment strongly recalls the manner in which excerptors reformulated (and reused) texts of Cyril; 2) The plethora of quotations and the few self-quotes that Cyril himself inserts in his Apologia are all explicitly identified as such; 3) The short phrases reproduced verbatim by Cyril in his writings cannot be regarded as hidden self-quotes. Therefore, one should conclude that this is not a case of Cyril plagiarizing himself, but a mere mistake for the aforementioned Syriac fragment is actually just an excerpt from Cyril’s Apologia.
École pratique des hautes études. Section des sciences religieuses, 2020
Annuaire de l'Ecole Pratique des Hautes Etudes (EPHE), Section des sciences religieuses, 2019
Medioevo Romanzo, 2022
On propose ici de rapprocher un motif narratif apparaissant dans le Chevalier au Lion de Chrétien de Troyes et un fait mythologique rapporté par Clément d’Alexandrie dans les Stromates dix siècles plus tôt. La similitude des deux textes, non imputable à quelque emprunt direct de l'un à l'autre, permet de postuler, à l'aune d'une reconstitution du parcours philologique de ce motif, qu'il est peut-être issu d’un archétype de tradition orale bretonne, ayant fait indépendamment sa voie vers les deux témoins textuels subsistants. We hereby propose to compare a narrative motif appearing in Chrétien de Troyes' Chevalier au Lion and a mythological fact reported by Clement of Alexandria in the Stromata ten centuries earlier. The similarity of the two texts cannot be tributed to any direct borrowing from one to the other: therefore, it is possible to postulate, in the light of a reconstruction of the philological transmission of this motif, that it may originate an archetype of Breton oral tradition, having independently made its way to the two surviving textual witnesses.
L'article étudie l'interprétation occasionnelle des lieux de la première partie de l'évangile de Matthieu (ch. 1-12) dans les livres conservés du Commentaire d'Origène, qui portent sur la seconde partie de cet évangile. L'étude fait ressortir qu'un traitement plus rapide des lieux fait davantage place à la compréhension littérale, historique et économique des versets que l'examen détaillé pratiqué par Origène dans les tomes conservés.
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