ISSN: 1981-8963
DOI: 10.5205/reuol.7275-62744-1-SM.0904201527
Mesquita VGF, Oliveira EA, Gonçalves RL et al.
Sexuality in female prisons: meaning and...
ORIGINAL ARTICLE
SEXUALITY IN FEMALE PRISONS: MEANING AND EXPERIENCE FOR THE
REEDUCATINGS
SEXUALIDADE NOS PRESÍDIOS FEMININOS: SIGNIFICADO E VIVÊNCIA PARA AS
REEDUCANDAS
SEXUALIDAD EN LAS CÁRCELES FEMENINAS: SIGNIFICADO Y EXPERIENCIA PARA RE-EDUCANDAS
Vanessa Giulianni Freitas Mesquita 1, Eloíde André Oliveira2, Roberta Lima Gonçalves3, Lannuzya Veríssimo
Oliveira4, Gabriela Maria Cavalvanti Costa5
ABSTRACT
Objective: understanding the meaning and the experience of sexuality for reeducatings. Method: a
descriptive and exploratory study of a qualitative approach conducted in the two largest women's prisons of
Paraíba/PB. The data collection instrument was one semi-structured interview associated to an identification
sheet which aimed to tracing the socio-demographic profile of the reeducatings. The sample was closed with
15 subjects, obeying the theoretical saturation method and data analysis followed the methodological
approach of Bardin. The research had the project approved by the Research Ethics Committee, CAAE No
01340133000-12. Results: from the speeches emerged two categories << Meaning of sexuality for
reeducatings >> and << The sexual experiences in prison >>. Conclusion: women in prison mostly see sex
and sexuality as synonyms and use of homoafective relations to experience and meet needs and desires.
Descriptors: Sexuality; Women; Prisons.
RESUMO
Objetivo: compreender o significado e a vivência da sexualidade para reeducandas. Método: estudo
descritivo-exploratório de abordagem qualitativa realizado nos dois maiores presídios femininos da
Paraíba/PB. O instrumento de coleta de dados foi uma entrevista semiestruturada associada a uma ficha de
identificação que tinha como objetivo traçar o perfil sócio-demográfico das reeducandas. A amostra foi
encerrada em 15 sujeitos, obedecendo ao método de saturação teórica e a análise de dados seguiu a proposta
metodológica de Bardin. A pesquisa teve o projeto aprovado pelo Comitê de Ética em Pesquisa, CAAE nº
01340133000-12. Resultados: a partir das falas emergiram duas categorias << Significado da sexualidade
para reeducandas >> e << A vivência da sexualidade no presídio >>. Conclusão: as mulheres reclusas, em
sua maioria, vêem sexo e sexualidade como sinônimos e utilizam das relações homoafetivas para vivenciar e
suprir carências e desejos. Descritores: Sexualidade; Mulheres; Prisões.
RESUMEN
Objetivo: comprender el significado y la experiencia de la sexualidad para las re-educandas. Método: un
estudio descriptivo y exploratorio de enfoque cualitativo realizado en los dos mayores cárceles de mujeres en
Paraíba/PB. El instrumento de recolección de datos fue una entrevista semi-estructurada asociada a una hoja
de identificación que tenía como objetivo trazar el perfil sociodemográfico de las internas. La muestra se
cierra en 15 sujetos, utilizando el método de saturación teórica y al análisis de los datos siguió el enfoque
metodológico de Bardin. La investigación tuvo el proyecto aprobado por el Comité de Ética en la
Investigación, CAAE No 01340133000-12. Resultados: de las líneas emergieron dos categorías << Significado
de la sexualidad para las internas >> y << Las experiencias sexuales en la cárcel >>. Conclusión: las
mujeres en la cárcel, en su mayoría, ven el sexo y la sexualidad como sinónimos y hacen uso de relaciones
homoafetivas para experimentar y satisfacer sus necesidades y deseos. Descriptores: Sexualidad; Mujeres;
Prisiones.
Nurse, Master’s Student, Postgraduate Program in Public Health/MSP, State University of Paraíba/UEPB. Campina Grande (PB), Brazil.
Email: nessagfm@gmail.com; 2Nurse, Master Teacher, Nursing Program, State University of Paraíba/UEPB. Campina Grande (PB), Brazil.
Email: eloideandre@hotmail.com; 3Nurse, Master Teacher, Nursing School, Federal University of Campina Grande/UFCG. Campina Grande
(PB), Brazil. Email: berttalima@gmail.com; 4Nurse, Master Teacher, Nursing School, Federal University of Rio Grande do Norte/UFRN.
Natal (RN), Brazil. Email: lannuzyacg@hotmail.com; 5Nurse, Professor, Nursing Program, State University of Paraíba/ UEPB. Campina
Grande (PB), Brazil. Email: gabymcc@bol.com.br
1
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7396
ISSN: 1981-8963
DOI: 10.5205/reuol.7275-62744-1-SM.0904201527
Mesquita VGF, Oliveira EA, Gonçalves RL et al.
Sexuality in female prisons: meaning and...
INTRODUCTION
Crime expands expressively annually, with
consequent increases in the prison population,
in particular the female.1 Recent data show
that the number of inmates grew 59,86% from
2007 to 2012, which is due to expansion of
drug trafficking.2
As are labeled of fragile over to men,
especially by their physical differences,
women are seen as easy targets for
traffickers, because society in general tends
not to be suspicious of them, facilitating the
work in drug trafficking .3
In the State of Paraíba, until December
2013, 713 women were in custodial situation.
Of these, 244 met provisional sentence and
206 have had their sanctioned penalties,
totaling 450 inmates in closed regime, beyond
these, 95 met the semi-open regime and 172
the open regime.4
METHOD
A descriptive study of qualitative approach
conducted from July to October 2013 at the
Women's Penitentiary Maria Julia Maranhão,
located in João Pessoa; and Campina Grande
Female Prison. These prisons were chosen
because they are harboring more women
prisoners in the State of Paraíba.
The study subjects were women in these
prisons that met the following inclusion
criteria: serving sentences in closed regime
for a period exceeding six months and have
cognitive conditions to answer interview and
interact with the researcher. The sample was
closed on 15 women, following the theoretical
saturation method.
Despite the increase of inmates because
they have transgressed the laws, they do not
have adequate space for the fulfillment of
their sentence, that because the prison
system was designed for men,5 corroborating
the
precariousness
of
female
prison
environment, namely: deficient structure,
overcrowding,
insecurity
in
hygienic
conditions and even shortages in health care.6
As collection instrument, there were
performed semi-structured interviews with an
identification sheet so that the profile of the
inmates could be known. The realization of
the interview took place individually, with
tape recorded to avoiding interruptions and
misunderstandings. In order to maintain
secrecy and anonymity, the interviews were
numbered in order of achievement sequenced
and identified by the letter A (inmate),
preceded by a code that identified the
penitentiary (P), with knowledge only of the
researcher.
Associated with these factors, we can see
that the female prison population does not
receive the necessary attention due to
discriminatory factors and the needs of
women in seclusion become neglected, such
as the experience of sexuality.7 This feature
of the female prison system can negatively
interfer on the quality of life of inmates
because sexuality involves biological domains,
physical, emotional, social and psychic of the
subject.7
Data analysis followed the methodological
approach of Bardin,9 adopting categorical
thematic,
where
the
discourse
was
transcribed in full and subsequently grouped
by central themes present in the reports. The
research objectives guided the group of core
subjects and, following the proposed
theoretical framework, there were three
stages of content analysis: pre-analysis,
exploration of the material and the processing
of results.
Sexuality is a central issue of health
policies and is inserted in the approach of full
care to women's health. However, this
completeness is not effective, since the
attention is directed to the objective aspects,
as an apparent illness, forgetting what is
hidden in the field of subjectivity; however,
not less important in the concept of health.7
The study was approved by the Ethics
Committee of the State University of Paraiba
under the General Certificate for Ethics
Appreciation - CAAE No 01340133000-12 and
followed the resolution of the criteria
466/2012, where the interviewees were
informed about the purpose and benefits of
the study and signed the Consent and
Informed (IC).
By understanding the importance of
sexuality in the quality of life of women and
to recognizing the priority formed by the
National Agency of Health Research Priorities8
for women's health, the access and quality of
health care of women in the prison system;
this study was conducted aiming to:
● Understanding the meaning and the
experience of sexuality for inmates.
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RESULTS AND DISCUSSION
Characterization
subjects
of
the
research
The profile of Paraíba State inmates shows
young women, Catholic, heterosexuals, with
little schooling, which maintains a stable,
with 1 or 2 children and arrested for drug
trafficking.
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DOI: 10.5205/reuol.7275-62744-1-SM.0904201527
Mesquita VGF, Oliveira EA, Gonçalves RL et al.
Sexuality in female prisons: meaning and...
In respect of the age, among the 15 study
participants, 60% were between 18 and 29
years old, corroborating the profile released
by DEPEN where the age of the women
inmates between 18 and 24 years old was 26%,
followed by women aged 25 and 29, with a
percentage equal to 23%. This data can also
be confirmed by a recent study conducted in
the State of Paraiba, where 52,4% of women
were between 18 and 28 years old.10-11
Regarding education, 53,3% of women had
only finished elementary school. The profile
of inmates in Brazil showed that 44% had only
1 degree incomplete.10 In Paraíba, in 2013,
59% of women prisoners had just attended the
elementary school, confirming the data
found.11
The biggest crime committed index was
related to drug trafficking, 60%. This same
level was found in the national report, and in
the State of Paraíba, 52% of women were
arrested for drug trafficking, followed by the
association crime trafficking, 28,4%.10-11
This data can associate the crime with
trying to improve financial condition and
quality of life, since most of the inmates were
young and low education, referring to women
with conditions of work, but without the
instruction required by the labor market.
Regarding marital status, 60% claimed to
have a stable, different from studies
conducted in Brazil, like in prison Aquiraz - CE
and the female prison of Ribeirão Preto - SP,
where women were in their single majority,
78% and 72,3%, respectively.12-13 The data may
differ due to regional differences.
Much said having children, of which 53,3%
were between 1 and 2 children. Although the
percentage difference, which can be
explained in particular because of the number
of women interviewed, it was observed that
most of the female prison inmates of Ribeirão
Preto - SP, 31,1% had 1 or 2 children.13
Regarding sexuality, 60% said to be
heterosexual, most observed also in the city
of Aquiraz - CE, 76%.12 Regarding religion, 60%
said to be Catholic, similar data to that found
in Prison Female of Ribeirão Preto, where
58,1% considered themselves Catholic.13
Thematic categories
Through discourse analysis two categories
emerged: meaning of sexuality for inmates
and the sexual experiences in prison. The first
category will portray the understanding of the
interviewees about sexuality and the second
category will show how women prisoners live
their sexuality during imprisonment.
● Meaning of sexuality for inmates
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At the end of the 19th Century, there was a
deepening of studies about sexuality, with
consequent expansion in its sense as no longer
perceived solely with the playback function to
incorporate pleasure as human need and
phenomenon that involves the entire
existence of individuals.14
Nevertheless, sexuality remains often
understood as a synonym of sexual act;
however, it is not just an essence expressed
by biological processes of the body or
something already inherent in people, but,
due to historical, cultural, social and political
constructions.15
In contrast to the widespread in society,
sexuality and gender does not have the same
meaning, sex is within the sexuality and this
covers the whole body, affection and selfstimulation. It can be understood as the desire
for contact, affection, warmth or love,
including looks, kisses and production of
orgasms.16-17
Sexuality includes identity, role, sexual
orientation, eroticism, pleasure and intimacy,
being perceived through thoughts, fantasies,
desires, beliefs, attitudes, values and
behaviors in relationships, so goes beyond the
pleasant feeling through the genitals;1617
however, to question the inmates about
what they understood by sexuality, the
prevalence of responses referred sexuality and
sexual activity interchangeably, as can be
seen in the statements:
But if is a man with a woman, then when
thinking about sexuality have to think of
children as well or else take the blessed
remedy to avoid. There can use sexuality.
(P2A4)
Important to me, you know, because I think
so a woman cannot live without sex, there's
no way, you know. I do not think I have as
you know, because many get sick, right? [...]
when it gets without sex is stressed. (P1A8)
The statements refer to the sexual act,
their reproductive and biological function.
Although the sex represent an important
dimension of sexuality, these are not
synonymous, though the current language
treats these two words with a single meaning,
the sexual intercourse, with complicated
differentiate them in common sense. This may
hint at an erroneous or limited understanding
of them and may reflect the experience of
sexuality and sexual activity.17-18
Sexuality settings already incorporate
pleasure,
eroticism
and
even
self19
stimulation. However, in this study, one can
show that despite the inmates suggest a
relationship between sexuality and pleasure,
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Sexuality in female prisons: meaning and...
meaning remains reduced to intercourse and
reproduction as seen the reports below:
Everyone likes to feel pleasure. To me that's
sex. It is an intimate relationship, having
sex with who you like and feel pleasure.
Because, if does not feel pleasure, what is
the function of sex? (P2A1)
I think everything that brings pleasure to
the body, can be sex. I say this because it
has several ways, ways of doing [...]. I know
that thanks to sexuality people reproduce,
have children, and raise a family. (P2A3)
The inmates bring in their speeches the
feeling of pleasure, but pleasure elucidate be
related exclusively to sexual intercourse. The
theme sexuality is assigned the same values of
sexism, sexuality summarizing the sexual act
between two people, ignoring the love or
even plans for the future. However, it should
be considered that the greatness of sexuality
goes far beyond the physical satisfaction of
desire and feeling of pleasure achieved and
should not sex be appointed as the exclusive
means of obtaining happiness; the link should
be strengthened by respect, love, care,
leading to a more pleasurable intimate
relationship, and thus satisfying involved.20
Some respondents were able to express it in
their speeches:
Well, I think it's a form right of people
enjoy, the people be loved, and certainly
love also, build a family, and as far as
possible, with the passage of time, right
indulge in, be a housewife and build a
family. (P1A2)
Sexuality to me means love, there is no sex
without love, to me has to have love, you
must have affection, let me see what else,
not all the same, love, affection,
understanding, both part because if it is not
love and sexuality without love does not roll
with me not. (P1A3)
Manifestations of affection expressed
through gestures as affection and actions
involving be played in the right place and feel
the companion are part of sexuality;
therefore, recognize the importance of
understanding, conversation, understanding
and dialogue as a means to feel out the other
in relationship.20
The statements of feelings associated with
the presence of affection in getting the
pleasure described in the reports show that
sexuality is one of the dimensions of the
human involving gender, gender identity,
sexual orientation, eroticism, emotional
involvement, love and reproduction, may be
experienced or expressed in thoughts,
fantasies, desires, beliefs, attitudes, values,
practices, activities and relationships.21
Thus, we can say that sexuality to be part
of the human being is constituted as required
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for
its
biopsychosocial
and
spiritual
wholeness, as it refers not only to a biological
dimension, but also a universe endowed with
subjectivity, that is underpinned personal and
interpersonal relations.19
Adds further that sexuality is part of the
daily lives of people not limited to the design,
because the human pleasure is independent of
reproduction, extrapolating the organic
aspects and being associated to the
biopsychosocial factors.20
In this perspective, sexuality is not limited
to the genitals, because any region of the
body is likely to sexual pleasure, provided it
has been eroticism invested in one's life plus
that sexual satisfaction can be achieved
without the genital union, for it has several
forms, characterized by being versatile,
exceeding the physiological need and relating
with the symbolization of desire.14
Seen it, we see the historical influence of
repression of female sexuality lasting to the
present day, causing many women, including
inmates, think sexuality only associated with
sexual
activity
and
reproduction.
Nevertheless, despite the conservative
scenario still present in society, some women
prisoners managed to express the presence of
pleasure when they reported what they
understood
by
sexuality,
extrapolating
intercourse and including love, affection and
understanding.
● The experience of sexuality in the
prison
When asked about the experience of their
sexuality and how they perceived the
experience of sexuality of other inmates was
possible to understand that many referred the
homosexual relations as the main way of
obtaining pleasure, which can be found in the
statements below:
I have my mate; it's been ten years since I
live with her and between her and me is
quiet. (P1A6)
There are some that are with her husband
and others that make with women even,
know? I have nothing against, I think it is a
moment of grace, right, grace, and then
also I think there are many who have
curiosity. There ing that private place ends
up happening it right? (P1A3)
Although some inmates do not agree with
this way of experiencing sexuality, refer
homo-affective relationships as the way the
other women prisoners get pleasure:
Those who like woman do very well and
have many entering woman and leaves man
after the penalty. And have other entering
woman out woman, but sleeps with a
woman; will understand. (P2A2)
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Sexuality in female prisons: meaning and...
There are people for everything. They do
things between them, can?! Steal, kill, to
understand. But lie with woman [pause]
nam! Come into my head no. I find that
even naughtiness. I think absurd. But they
live here happily and say, that's my
girlfriend. It can?! (P2A3)
Homosexuality can be understood as the
seclusion coping strategy to preserve
affections, as many women have their first
homosexual relationship in prison. Due to the
difficulties to relate to husbands or partners
adopt a shift in sexuality to take gay postures
due to imposed situation where pervasive
loneliness and emotional dependence, not
featuring a natural process.5
You can then consider that homosexuality
would appear as a break with the extramural
universe and a temporary reaction to
incarceration, so that homosexuality in prison
would be a result of the deprivation of
heterosexual contacts and abandonment that
is commonly experienced by inmates.1
Following this assumption, the conjugal
relations between women are marked by
similar characteristics present in social
relations
of
friendship,
such
as:
companionship and mutual psychological
support; and does not constitute sexual
pleasure as what's most important between
the couple, and primary communication,
tenderness, warmth and delicacy.1
It is important pointing out that
homosexual stance in prison causes relational
consequences; women adopt new clothing,
gestures and even a new language. In
addition, inmates who take the role of a man
carry with them the possibility of polygamy,
violence and aggression, granting women
"transformed" in men privileges socially
attributed to males.22
It should also discuss the instances where
inmates
have
placed
themselves
as
homosexual prior to imprisonment, such that
sometimes the national scene has not
guaranteed the right to receive conjugal visits
from
partners,
and
it
can
denote
5
discrimination and homophobia.
However, the State of Paraíba is moving
forward on April 2012, Prison Administration
of the State of Paraíba guaranteed equality to
all reeducation, where homosexual relations
may be possible to lesbians, bisexuals,
transsexuals and transvestites.23
Although it was observed the predominance
of obtaining pleasure through homosexual
relations, there were lines of women who said
they used masturbation for this:
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As I do not receive husband’s visit, I turn
around just the same. I prefer not to be
intimate with anyone here. (P2A1)
Have a there it says it does that thing there
[masturbation]. (P1A11)
The prolonged period of imprisonment
provides
sexual
discoveries,
such
as
masturbatory practices, which are related to
the discovery and body awareness, promoting
sexual performance and providing new ways
to get pleasure. However, masturbation,
highlighted for performed by women, is
characterized as a practice belonging to an
unnatural behavior both by moral precepts
and religious or which, if practiced, it should
not be discovered that the woman is not
disrespected because of their lack modesty.7
This fact leads to a reflection, because few
women reported using masturbation to obtain
pleasure. However, no one knows for sure if
women do not use masturbation for believing
in this abnormal behavior, or the use, but
think it is a matter of an intimate nature that
should not be shared with others.24
Another relevant point is that some women
claimed not experiencing sexuality in any
way, by abandoning his companion or even by
the same be reclusive:
Not at all because I have no partner, my
partner does not come. Six months ago I did
not have sexual intercourse, and so, as I also
do sex with a woman, then I feel no
pleasure at all. (P1A10)
Got no right to practice as a year and six
months, he's stuck there and I here, we have
no way. (P1A3)
Few women receive visits, because most of
them do not have husband/partner in
freedom, restricting their emotional and
sexual relationships. In some of the country's
prisons are offered to married women and
that fellow inmates are also the possibility to
go visit her husband in the male prison.25
The output of inmates to visit their fellow
inmates is not an available condition in the
State of Paraíba while the absence of visits
because the companion is deprived of his
freedom is a reality in women's prisons in the
state, since among the interviewees, only
three said visitors, of which only one receives
foreign visit of her companion and the other
two are inmates who keeps a homosexual
relationship inside the prison and has its
intimate encounter in a given day.
Considering this, the experience of
sexuality in prisons in any form of experience,
is favored by the legal provision of conjugal
visits. Among the women interviewed, even
though reduced the number of receiving
conjugal visits, all knew the regularity of its
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Sexuality in female prisons: meaning and...
operation and some reported difficulties
concerning this subject. On being asked about
how the visits occurred, at what times and the
space reserved for it, the following results
were obtained:
Every Wednesday and every Sunday she
comes to visit. In the cell. Who has conjugal
visit stays in the cell, who has not come
out. (P1A9)
Space has. But do you see. In know how I
could have sex with my husband. It's hard,
it's just a cloth separating the cell a bed the
other knows, if you noise everyone knows.
Cannot do much mischiefs, or talk, it's all
hidden. Agents respect that is. But the
place does not help. Blame them not right
because when the visit comes recipient does
not come outside and receiver goes to cell
[pause] and line up. (P2A1)
Although permitted, according view of the
interviewees, the conjugal visits cannot keep
a family tie or preserve the idea of love.
Several inmates consider sexual intercourse,
as is made inside the prison, devoid of
emotional content, may cause a feeling of
humiliation during the time of the visit;
however, they do to try to keep their marital
relationship built out of the prison
environment, opting to carry out the wishes of
the partner.26
Women inmates do not feel content with
what is given them in terms that involve
affection, affection and when sex is the main
issue, is precluded by structural terms, as
some prisons have small rooms to occur
intimate visits, but in most cases, the site is
improvised and the cell destined to such
activity is covered with sheets. This condition
leads to a constraint on the part of apenada
and partner, inhibiting the realization of the
sexual act.27
Therefore, in this reality researched the
experience of sexuality during imprisonment
has the more common practice homosexual
relationships,
even
considering
many
heterosexual or denying this act, either by
fear or shame of exposure. There are even
women who prefer not to engaging with
others and for reasons beyond their will does
not maintain continuity in the relationship
with their partners and obtain the pleasure of
using masturbatory practices.
Other
respondents
say
they
are
heterosexual and do not use any of the
aforementioned ways to obtain pleasure, they
mention spend in detention suffering from
withdrawal and pose as justification to fellow
imprisonment or abandonment suffered by
him. As for conjugal visit, benefit provisions
of Law, was very small number of women who
used this feature to be satisfied.
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FINAL REMARKS
The perception of inmates revealed the
meaning of sexuality and gender as synonyms,
relating pleased purchased from sex, which
can be associated there is an ancient
understanding of sexuality as unique role
playing.
Few women mentioned the more expanded
concept of sexuality and incorporated in their
speeches the importance of subjective
questions that must be present, such as
affection, love and understanding in this
experience. Also, talk about the experience of
sexuality was, at times, a source of shame for
inmates, since even considering heterosexual,
some admitted homosexual experiences in
prison. Thus, for some women in this study,
homosexual relationships were often the path
to sexual experiences in full. However, for
others, the option to access the pleasure
revolved around two axes suffer from
abstinence from sex, or because of fellow
abandonment without known cause or because
they were also prisoners, or practice
masturbation.
The conjugal visits, a benefit provided by
law, was shown as one of the ways to promote
the experience of sexuality; however, there
was no regular and adequate space for this
purpose. In addition, one should note that the
conjugal visits in prisons units are understood
as a synonym of time for intercourse.
It can be inferred that the taboo that
permeates sexuality have hampered the
expression/ narration of women apenadas on
the subject and therefore limited the study.
However, it is evident study of the
contribution to the extent that it highlights
the need to approach the subject by health
professionals in the service network services.
In this sense, the data point to the need to
ensure the institutions of higher education,
the skills training and skills to care and
promotional activities that address sexuality
as central axis, in particular scenario, with
peculiar needs, which are the prisons. Finally,
it is clear that the compression of the
meaning of sexuality, of apenadas women in
their
full
complexity,
facilitate
the
experience.
REFERENCES
1. Barcinski M. Mulher no tráfico de drogas: a
criminalidade
como
estratégia
da
invisibilidade social feminina. Contextos Clín
Online [Internet]. 2012[cited 2013 Dec
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Submission: 2014/07/23
Accepted: 2015/01/24
Publishing: 2015/04/01
Corresponding Address
Vanessa Giulianni de Freitas Mesquita
Rua Manoel Alves de Oliveira, 793 / Bl. A /
Ap. 203
Bairro Catolé
CEP 58410-575 Campina Grande (PB), Brazil
English/Portuguese
J Nurs UFPE on line., Recife, 9(4):7396-403, Apr., 2015
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