In this chapter the author employs Antonio Damasio’s frame about the three levels of the self in order to understand the general characteristics and dynamics of inauthentic experiences and its biological, social and intellectual bases.... more
In this chapter the author employs Antonio Damasio’s frame about the three levels of the self in order to understand the general characteristics and dynamics of inauthentic experiences and its biological, social and intellectual bases. This approach also leads me to explain certain fundamental traits of the dynamic between so-called practical identities and moral identities. Parallel to this, I offer a model of how contradictory normative ideas can co-exist at the same level (horizontal dislocation or experiences of alienation) or at that of different levels (vertical dislocation or, strictly speaking, phenomenon of inauthenticity). The main conclusions are that (a) ideals and conflicts may be beyond conscious processing and (b) inadequate social inputs could damage the experience of subjectivity at each of Damasio’s three levels. The third conclusion, which is derived from the second one, is that, at present, we used to underestimate the powerful effect of technology as well as others’ opinions on our own system of values. This error (very frequent in individualistic lifestyles) is the major cause of IE and, ultimately, of the emergence of a growing vulnerable group.
This study is framed within the objectives of Clinical Ontology, namely, the formulation of true, coherent and accessible discourses in order to help patients manage unavoidable and destructive experiences about the nature of being,... more
This study is framed within the objectives of Clinical Ontology, namely, the formulation of true, coherent and accessible discourses in order to help patients manage unavoidable and destructive experiences about the nature of being, becoming, and its limits. First, I analyze four different inauthentic experiences (IE), which are deeply associated with neuro-technological development, and from which are emerging a new and growing vulnerable group of patients. Second, I propose two basis conditions for a successful ontological treatment: (a) the patient should value the unpleasant feelings of IE negatively; and (b) the patient should believe that a better understanding of reality (or at least, of his or her own life) provides a means to neutralize and replace unpleasant feelings with others that are more enjoyable and fulfilling. Finally, I defend that therapeutic technologies are not the only triggers of IE, hence they should not be the only target of investigation of this field.
This study is framed within the objectives of Clinical Ontology, namely, the formulation of true, coherent and accessible discourses in order to help patients manage unavoidable and destructive experiences about the nature of being,... more
This study is framed within the objectives of Clinical Ontology, namely, the formulation of true, coherent and accessible discourses in order to help patients manage unavoidable and destructive experiences about the nature of being, becoming, and its limits. First, I analyze four different inauthentic experiences (IE), which are deeply associated with neuro-technological development, and from which are emerging a new and growing vulnerable group of patients. Second, I propose two basis conditions for a successful ontological treatment: (a) the patient should value the unpleasant feelings of IE negatively; and (b) the patient should believe that a better understanding of reality (or at least, of his or her own life) provides a means to neutralize and replace unpleasant feelings with others that are more enjoyable and fulfilling. Finally, I defend that therapeutic technologies are not the only triggers of IE, hence they should not be the only target of investigation of this field.
