Gathas
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Recent papers in Gathas
This article examines the usage and sense of hātąm ‘of beings’ and the adjective haiθiia- ‘true’, both from the present participle haṇt- ‘being’, in the Old Avestan texts. It argues that the first is a rhetorical figure that enhances the... more
The Gathas, a corpus of seventeen poems in Old Avestan composed by the ancient Iranian poet-priest Zarathushtra (Zoroaster) ca. 1200 B.C.E., is the foundation document of Zoroastrian religion. Even though the dualistic axiology of the... more
Pers mitolojisi ve efsaneleriyle ilgili elde edilen en eski bilgiler MÖ. 15. yüzyıla kadar gitmektedir. Arkeolojik verilerin dışında İran’ın tarihi ve dini inançları ile ilgili en eski bilgiler ise Rîg Vedâ ve Avestâ’da yer almaktadır.... more
Gāϑā 31 is the fourth hymn of the first Gāh, ahunauuaitī, of the Gāϑās. The hymn includes 22 stanzas and thus is one of the longest hymns of the Gāϑās. Its theme is the magic power of the mąϑra, the sacred formula or ritual incantation,... more
In the younger layers of the Avesta and the subsequent Iranian religious and literary traditions, the daēvas are noxious supernatural beings. But this is not the case in the Gāthās, the metric compositions traditionally attributed to... more
The Gāthic stanza Y 30.3 has always been at the center of various interpretations and controversies in Western scholarship on Zoroastrianism. Those who believe they have discovered in the Gāthās a monotheistic religion armored with an... more
The term aṣ̌a- stands in the centre of the ancient Iranian thought. It is a pivotal concept in the Zoroastrian religious lore, but is not, in its significance, coeval with Zoroastrianism. As an object of eschatological longing, aṣ̌a- has... more
The specific sense that the word xratu- possesses in the Gāthās has not received the attention it deserves. As we will see, this specific sense points to the eschatological foundation of Zoroastrianism. Eschatological concerns did not... more
Yasna 29 is part of the Ahunavaiti-Gāϑā ("The Cow's Lament"). I analyze stanza 3 word-for-word, and compares it with the motif of the stolen cattle in the Rigvedic myth of Vala. (Draft 2015) (Abbreviations etc. were slightly edited... more
MIMESIS KHOSRO KHAZAI PARDIS (A CURA DI) LE GATHA Zarathustra (o Zoroastro) è il grande dimenticato della storia delle religioni. Inventore del mo-noteismo 3700 anni or sono, ha dato vita alla religione degli imperi persiani. I più grandi... more
The text of the Saddharmapuṇḍarīka (SP) is written in a mixture of Middle Indo-Āryan (MIA), Buddhist Hybrid Sanskrit, and Classical Sanskrit (Skt.). For this reason, the early version of SP has been thought to have been compiled in MIA... more
In this article I shall set forth my most recent discoveries concerning the principles of Gathic composition. After summarizing the observations I had made in earlier publications1 as concerns (I.1) ring-composition, (I.2) proto-poems,... more
in : Le Sort des Gâthâs et autres études iraniennes in memoriam Jacques Duchesne-Guillemin, éd. Éric Pirart, Acta Iranica 54, Louvain, 201-210.
Lecture commentée de la seconde Gâthâ (Y43-46)
BAHA’U’LLAH AS ZOROASTRIAN SAVIOUR (1998) Christopher Buck, “Baha’u’llah as Zoroastrian Saviour.” Baha’i Studies Review 8 (1998): 14–33. https://www.academia.edu/4332699/_Baha_u_llah_as_Zoroastrian_Saviour_1998_ ABSTRACT This... more
This article offers a new translation the Ahuna Vairiia, the holiest Zoroastrian prayer. The stanza belongs with the Gāthās, metric compositions traditionally attributed to Zarathuštra and constituting the oldest layer of the Avesta.... more
Keynote lecture au 9e colloque de la Societas Iranologica Europaea. (Ed.) Alberto Cantera & Juanjo Ferrer Losilla. Estudios Iranios y Turanios 4. 51–59.
Against the previous analyses of the form and sense of the terms, this article shows that OP duvītāparanam and Gāthic daibitā(nā) are not adverbs of time at all but mean ‘in two’ or ‘two at a time’. I consider not only the Old Persian and... more
Yasna 19 contains an Avestan exegesis of the Gāthic stanza Ahuna Vairiia, the most revered text in Zoroastrianism. The stanza is traditionally understood to be the essential statement of the religion of Mazdā. Thus, in Y 19 we have a... more
This chapter shall adduce and address striking poetic aspects of the seventeen Old Avestan religious hymns comprising the five poems called the Gathas, whose authorship is here accepted as that of the historical Zarathustra (for his... more
Persika 22 : Études avestiques et mazdéennes 7, Leuven – Paris – Bristol, CT [Peeters], 2021.
Using Husserl's Cartesian Meditations as a frame of reference, I examine conditions of possibility for the " reversal " of transcendental reduction. Genetic phenomenological analysis of a textual fragment from the existential philosophy... more
Zaraθuštra is known as the author of Gāθās and the founder of the ancient Iranian religion. However, his historicity, time and homeland have been matters of controversy amongst scholars throughout the ages. It is argued that the... more
The aim of this paper is to intensify the apprehension of territory of Iran and how it represented by Mythological literatures in the Transoxiana literatures as mystical collective are memory of a nation which corroborate the sense of... more
The story of Rustam and Zanün is a masterpiece of the epic literature of Iran in Gurani. It has no counterpart in Avestan, Middle Persian, Zoroastrian Persian, the national epics, and oral documented literature. The story can be divided... more
The presence of Persian sources in Nietzsche’s Thus Spoke Zarathustra has been a topic of debate for decades. This paper summarizes the main results of a comparative study of Nietzsche and the ancient Persian scripture Avestā. In addition... more
“Conosceva Nietzsche i testi dell’antico Zoroastro? Lo sfondo culturale, le implicazioni simboliche e le più pregnanti note caratteristiche dell’antichissima civiltà di Persia? Perché il suo nuovo Zarathustra, questa volta, vuole e deve... more