Origo

La origo es un elemento que puede presentar confusas connotaciones jurídicas, a veces de difícil interpretación, pues puede combinar elementos tales como el origen, nacimiento, procedencia geográfica, familiar. Desde época republicana los romanos la solían incluir en su secuencia onomástica, aunque curiosamente no se utilizó el propio término origo, sino otras fórmulas. En este trabajo planteamos que en la epigrafía se utilizó este término y que ello se llevó a cabo a partir de finales del siglo II y durante la primera mitad del siglo III d.C., fundamentalmente en torno a la época de los Severos.

Traça-se um panorama do que foi, até ao momento, a investigação levada a efeito sobre o verdadeiro significado desta sugestiva epígrafe.
Procura-se, na segunda parte, propor uma interpretação que traz de inovador:
1) o facto de se optar pela atribuição ao medicus da oferta não de dinheiro nem de vinho mas sim do próprio altar;
2) a demonstração de que não estamos perante um fenómeno de interpretatio e o deus Esculápio é mesmo, portanto, a divindade romana;
3) a ideia de que Ianuarius agradece o privilégio de lhe ter sido concedida a honra de presidir às festividades;
4) a resolução – de forma que se crê definitiva – da leitura da linha 9, reconstituindo aí a palavra quinquatriduum.
..............
A panorama of the extensive research about CIL II 21, dedicated at Mirobriga, in the Lusitanian conventus Pacensis is given.
In the second part, the author advances a new interpretation of the inscription:
1) The medicus offered an ara and not something else (wine or money);
2) The Aesculapio’s deo designation isn’t a sign of roman interpretatio;
3) The city’s splendidissimus ordo gave to Ianuarius the Quinquatria’s presidence;
4) We must read quinquatriduum at lines 8-9.

This paper introduces the Deictic Navigation Network, a cognitive-linguistic framework to analyze and clarify the nature of viewpoint disturbances in language, applied to schizophrenia. We argue that such disturbances have linguistic counterparts in the use of deixis: linguistic elements of which the interpretation relies on the situational context of the discourse and their connection to a subject-bound perspective. The DNN connects such linguistic phenomena to three viewpoint disturbances, which can manifest in different degrees of extremity: (i) the reduced capacity to recognize one's own subjective perspective and the subjective perspectives of others; (ii) the reduced capacity to separate present perspectives from distinct past, future, and hypothetical perspectives; and (iii) the reduced capacity to integrate projected viewpoint structures into the actual here-and-now. We explain how application of the DNN to language in schizophrenia enables the localization of perspectivization disturbances and helps to clarify the nature of disturbances in the ability to build complex viewpoint structures in language as well as cognition.

Los términos domus (con el que se designa la
origo) y domicilium comparten estrechos rasgos,
pero no significan lo mismo. La origo combina
elementos tales como el origen, nacimiento, procedencia
geográfica, familiar, de linaje y estirpe.
El domicilium designa el lugar de residencia, al
incola o habitante que ha emigrado a una comunidad,
por contraposición al municeps, por lo tanto
es un vínculo jurídico entre la ciudad y la persona
que ha emigrado a ella. La mayor parte de los manuales
de epigrafía identifican erróneamente origo
con domicilium o no llegan siquiera a plantear la
cuestión. Analizamos los ejemplos de la epigrafía
hispánica en los que se introduce la mención de
origen a través del término domus. Cuando aparece
la secuencia domo + topónimo/gentilicio se entiende
una mención de origo, nunca de domicilium y
se debe traducir ‘natural de’, ‘originario’, y no
‘con domicilio en’.

Resumen Hay constancia arqueológica del uso de las aguas mineromedicinales de Archena desde el bron-ce final, pero la primera gran transformación del lugar se lleva a cabo por los romanos de la colo-nia de Carthago Noua en la segunda mitad del siglo I a.C. Entre Tiberio y Nerón, la actividad constructiva es frenética. A finales del reinado de Nerón, comienza el abandono del lugar y duran-te Vespasiano sólo existe una ocupación residual y estacional que no genera urbanismo. Las ins-talaciones del balneario comprenden tres zonas: 1) termal, con las infraestructuras hidráulicas; 2) oficial, con edificios de la Administración y hosteleros, y 3) de servicios, donde también hay instalaciones hosteleras. Junto a la tercera zona, se ubicaba la necrópolis de la que proceden las estelas. De dimensiones considerables y totalmente distintas a lo que se conserva de Cartagena, estarían más emparentadas con otras zonas, como por ejemplo la Meseta; fabricadas en arenisca, muestran dos personajes foráneos, con origo de Valentia, uno, y de Consabura, otro. La cronología de las piezas por el formulario y la paleografía no iría mucho más allá de finales de la época julio-claudia. Abstract. Two new epitaphs with mention of origo from the spa of Archena (Murcia) The use of mineral and medicinal waters in Archena has been archaeologically attested since the late Bronze Age, but the first big transformation of this site was carried out by the Romans who lived in Carthago Noua during the second half of the first century A.D. Between the reign of Tiberius and Nero the building activity was frantic. At the end of Nero's reign this activity began to stop and under Vespasian Archena's spa became just a seasonal resort. The ancient site of Archena consisted of three areas: 1) the thermal area, which included the hydraulic facilities; 2) the official area, full of administrative and lodging buildings, and 3) the service area, where there were also hotel facilities. The necropolis was placed beside the third area. There two ste-lae have been recently unearthed. These stelae are huge and very different from those preserved in Carthago Noua. They seem to be similar to those from other areas such as those from the central part of Spain. These funerary inscriptions are made of limestone and deal with two visitors of Archena's thermal baths, one coming from Valentia and the other coming from Consabura. Thanks

Most texts of the last centuries of Late Antiquity are compilations. The conceptual analysis of them that usually comes to the question of the changes in quotations is problematized by the assumption of accidental way of compiling the text (thus the structure and quotations has no internal logic). The article argues that origo in Isidore of Seville’s De ecclesiasticis officiis is essential element of the composition of the text (though it is a compilation) that possesses its own meaning. The hypothesis of the article runs as follows: origo in Isidore´s treatise is a contemplative basis for some instructions of the active live (in the ancient sense of the word). The argument consists of two parts: 1) the parallels with origo as a part of grammatical, rhetoric and legal texts are detected,
the most striking with the legal ones; 2) origo could be equated as a causa efficiens that was important to understand the divine rationality of the world and the law that rules both the divine and human things. This stoic pattern was introduced into Roman culture since Cicero’s times. Christian tradition changed the notion of the divine law that was to be found in the Scripture. Thus, Isidore’s origo deals not with the historical causality but with exegesis of the Scripture.
Isidore of Seville, Cicero, origo, Digesta, causation, De ecclesiasticis officiis,
law, contemplative and active life, clergy

Estudam-se 19 antropónimos com a menção da origo, tendo como base a epigrafia da ciuitas Igaeditanorum. Assim, através da antroponímia, procura-se compreender a movimentação das gentes que, oriundas de
outras paragens do império romano, em Idanha-a-Velha se estabeleceram e aqui acabaram por ter a última morada, nunca
esquecendo, contudo, as suas origens.