Almost two decades after Delgado Bernal's theorization of pedagogies of the home, this article examines pedagogies of the home of four Chicana/o college-educated families to understand the role of parent engagement not only in the college... more
Almost two decades after Delgado Bernal's theorization of pedagogies of the home, this article examines pedagogies of the home of four Chicana/o college-educated families to understand the role of parent engagement not only in the college choice processes but also in college completion and graduate school enrollment. Using Chicana feminisms to inform educational oral histories, four Chicana/o parent-child dyads were interviewed. The findings suggest that among Chicana/o college-educated families the (re)making of home, (re)covering tensions, and (re)claiming and (re)learning of cultural knowledge were the pedagogies of the home that were embraced by two successive generations of college completers. Complexities, contradictions , and nuances among Chicana/o college-educated families add to the theorization of pedagogies of the home.
As we embrace the increasing numbers of young Mexican immigrant children and their families present in our schools, it is important for educators to better understand the many family educational practices present in these households. This... more
As we embrace the increasing numbers of young Mexican immigrant children and their families present in our schools, it is important for educators to better understand the many family educational practices present in these households. This article examines the strategies and resources utilized by two Mexican-born and two U.S.-born Mexican immigrant families in teaching and guiding the bilingual educación of their children—an education that encompasses academic teaching but also provides teachings that shape children’s views toward the English and Spanish languages and their cultural identities as Latinas/os in the U.S. Drawing on sociocultural theory, three primary types of teaching practices used by these families to impart bilingual educación in the home are illustrated while highlighting the values and social capital they communicate: 1) school-prescribed teaching practices; 2) embodied teaching practices; and 3) culturally-prescribed teaching practices. The author concludes with implications for educators.
