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Este artigo explora a centralidade dos testemunhos de vítimas no empreendimento moral do bullying como gênero de violência difusa no contexto brasileiro, a partir de um grupo específico de depoimentos: aqueles nos quais adultos reordenam... more
Este artigo explora a centralidade dos testemunhos de vítimas no empreendimento moral do bullying como gênero de violência difusa no contexto brasileiro, a partir de um grupo específico de depoimentos: aqueles nos quais adultos reordenam o relato de memórias de agressão infanto-juvenil por meio desse conceito. Procura-se demonstrar o quanto tais testemunhos são emoldurados por saberes das psicociências, mas não de uma forma direta e, sim, mediada pela mídia que, atualmente, pulveriza depoimentos desse tipo. A adesão massiva a tal construto tem determinado uma série de repercussões ético-políticas, que o artigo busca discutir.
This article explores the centrality of victims’ testimonies in the moral enterprise or phenomenon of bullying as a form of diffuse violence in the Brazilian context, based on a specific group of histories: those in which adults reorder their reporting of juvenile memories of aggression through this concept. The study demonstrates how a knowledge of psycho-sciences is framed within such testimonies, not directly, but mediated by the mass communications media that currently pulverize declarations of this type. Massive adherence to this construct has produced a series of ethical and political repercussions that are discussed in the article.
This article explores the centrality of victims’ testimonies in the moral enterprise or phenomenon of bullying as a form of diffuse violence in the Brazilian context, based on a specific group of histories: those in which adults reorder their reporting of juvenile memories of aggression through this concept. The study demonstrates how a knowledge of psycho-sciences is framed within such testimonies, not directly, but mediated by the mass communications media that currently pulverize declarations of this type. Massive adherence to this construct has produced a series of ethical and political repercussions that are discussed in the article.
During the early seventies, Argentina presented itself as a land of refuge or as a place for the reorganization and resistance for the exiled Uruguayan communist activists who had different insertion points in the party structure. The... more
During the early seventies, Argentina presented itself as a land of refuge or as a place for the reorganization and resistance for the exiled Uruguayan communist activists who had different insertion points in the party structure. The transition from the “camporista” spring to the dictatorship transformed conditions of life and activism. Argentina shifted from a welcoming space to a hunting ground for the repressive coordination of the South Cone. The communist exile constituted —according to recovered testimonials— a learning experience of rules, communication practices, coexistence styles, ways to endure distance, loneliness, clandestinity. During exile other activities that had as objective the resistance, reorganization, return to the country of origin, settlement of underground contacts, impeachment and international solidarity were faced as well.