nothing

How do philosophical accusations of talking nonsense relate to the layperson’s notions of meaning and meaningfulness?  If one were to explain carefully what philosophical nonsense was supposed to be, would one be greeted with incredulity?  How do people react to being accused to talking nonsense themselves?  Is anything analogous to an illusion of meaning recognised in everyday life?  In dream-reports perhaps?  Or in the utterances of schizophrenics or those under the influence of drugs?  Or in certain jokes and hoaxes?  Are contradictions felt to be meaningless?  I argue that, though it is clear that experimental philosophy could shed some light on these questions, their subject matter creates special difficulties.  First, it is more difficult than usual to formulate questions and produce ‘vignettes’ that do not subtly encourage certain responses at the expense of others.  Second, the fact that philosophical nonsense is a metaphilosophical concept ensures that its investigation is going to be more indirect than would be that of knowledge or intention, for example.

We know that if the set has N elements then its set of Subset has 2^N (2 to power N) elements. For example: If set has 3 elements then its set of subsets has total 2^3 (i.e. 2x2x2) elements, i.e. 8 elements. Let Consider our set is A={a,b}, Then set of Subset S = {phi, {a},{b},{a,b}} i.e. total 4 elements. Your job is to solve this problem by using an integer variable. We will check bits of that integer variable if that bit is O (i.e. OFF) then we will display the associated element of the set with that bit number, else we will continue. Input First input is T the number of test cases, second input is the no. of elements for each test case and then the elements of the sets.

Note: this is a pre-publication draft, see final published version (chapter 15) in: David Chai, ed., Dao Companion to Xuanxue 玄學 (Neo-Daoism). Springer, 2020.

Abstract: The philosophy of Wang Bi 王弼 (226-249) was articulated in his commentaries on the Analects (Lunyu 論語), the Daodejing 道德經, and the Yijing 易經 (Classic of Changes). His Daodejing and Yijing commentaries shaped the reception and hermeneutics of these texts while his commentary on the Analects survived only in a fragmentary condition. Despite his prioritization of Confucius (Kongzi 孔子) as the ultimate paradigmatic figure of the sage, Wang's works offer a syncretist Daoist, or "neo-Daost" mysterious learning (xuanxue 玄學), reasons for this priority. This reconstructed Daoist notion of nothingness (wu無) functions as a key concept that informs his readings of the classics and his depiction of the relationship between language, imagination, and reflection. Wang interpreted the Yijing as a dynamic medium for reflecting on and interpreting nature, society, and one's own situation. This chapter elucidates Wang Bi's commentaries, focusing particularly on the relation between words (yan言), images (xiang 象), meanings (yi 意), and the forgetting (wang 忘) of words, images, and ideas in the context of Wang’s interpretation of responsiveness from nothingness. Nothingness cannot be thematically grasped as a thing or something, and it resists being treated as a determinate idea or propositional said. It is irreducible to words, images, and ideas. Its primordiality is disclosed and enacted in practices of emptying, forgetting, and letting go.

This work shows as within the logical space of the <<original structure>>, thought by the Italian philosopher Emanuele Severino as the structure of the totality of the being, a formal derivation of the statement ‘not is the nothing’ (NOT = [the] NOTHING), that adfirms the identity of the ‘not’ with the nothing (i.e. the nothingness of the negation), seems possible using three premises.
This formal derivation of the statement of the nothingness of the negation is actually afflicted by a relevant error, due to an ambiguity in virtue of which the negation of the copula appears (wrongly) as the position of the different-from-the-‘is’. But even avoiding this error, the conception of the verbal negation of the being (‘is not’ in english) in the <<original structure>> seems to remain aporethical.

This essay is an invitation to take up the nature and
problematics of hospitality in its materiality. It begins and ends with the Marshall Islands, at the crossroads of two great destructive forces: nuclear colonialism and the climate crisis. In the aftermath of sixty-seven US nuclear bomb “tests” visited upon the Marshall Islands, the concrete “dome” built on Runit Island by the US government was an act of erasure and a-void-ance—an
attempt to contain and cover over plutonium remains and other material traces of the violence of colonial hospitality that live inside the Tomb (as the Marshallese call it). Taking the physicality of the hostility within hospitality seriously, and going into the core of the theory that produced the nuclear bomb, I argue that a radical hospitality—an infinity of possibilities for interrupting state sanctioned violence—is written into the structure of matter itself in its inseparability with the void.

Penelitian ini bertujuan untuk mengetahui peran Pancasila dalam pendidikan dan menumbuhkan rasa nasionalisme dalam kalangan masyarakat maupun mahasiswa. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan kualitatif. Teknik pengambilan sampel yaitu purposive sampling. Instrumen penelitian yang digunakan adalah observasi dan wawancara.

Hasil yang ditemukan dalam  penelitian ini adalah Pancasila memiliki peran penting dalam pendidikan untuk menumbuhkan rasa nasionalisme. Dengan adanya Pancasila dalam pendidikan bisa membantu membentuk moral atau sikap generasi muda saat ini yang sudah terbawa arus globalisasi. Dan juga dalam menumbuhkan rasa nasionalisme dan cita kepada bangsa Indonesia. Indonesia mempunyai beragam macam ras, suku, dan budaya, dengan adanya Pancasila mempunyai peran juga untuk menumbuhkan rasa toleransi terhadap sesama masyarakat.

Kata Kunci: Peran, Pancasila, Pendidikan, dan Rasa Nasionalisme.

Heidegger stellt Cassirer in der Davoser Disputation die Frage nach der Angst. Cassirer hält sie für überwindbar - doch darin zeigt er eine Ignoranz vor dem Abgrund der Endlichkeit des menschlichen Daseins. Ein Dasein ist nämlich hineingehalten in das Nichts und dieses Nichts macht Angst.
Was dieses Hinein des Gehaltenseins bedeutet, untersuche ich in der Gegenüberstellung mit Nishida Kitaros Logik des Ortes. Diesen Vortrag hielt ich auf der Konferenz 'Kyoto in Davos', die von 10.09.-13.09.2020 an der Universität Hildesheim abgehalten wurde.

In the report, we expanded the Internal Communication Process of Robi Axiata Limited. The report has disclosed the main system of their Internal Communication. The company changed their old processes which were used in past. But now the company is using modern technologies to complete communication. In the report we have discussed and showed what their communication system or process is. Here, we got that, the employees have some problems to understand many things which are related to communication. Some of employees have problem in understanding the order and language.
96% of their employees are perfect for the company. They have no problem to make a better communication to each other‟s. After all Robi Axiata Limited has a good internal communication relation among its all employees.

Llámese cheque a una orden de pago pura y simple librada contra un banco en el cual el librador tiene fondos depositados a su orden en cuenta corriente bancaria o autorización para girar en descubierto. Es un documento que ha de librarse contra un banco o una entidad de crédito que tenga fondos a disposición del librador y de conformidad con un acuerdo expreso o tácito según el cual el librador tenga derecho a disponer por cheque de aquellos fondos. El cheque es uno de los instrumentos más utilizados para la movilización de recursos desde una Cuenta Corriente, Póliza de Crédito o incluso Libreta de Ahorros dentro del ámbito empresarial. Es un título-valor de gran importancia en el ámbito económico de una sociedad, ya que sin él sería difícil concretar muchas transacciones mercantiles de gran importancia, por esto se le debe dar un uso correcto para así evitarnos molestias y no terminar perjudicados por un instrumento que ha sido creado para beneficiar a la comunidad. Ahora bien en nuestro país debido principalmente a la inseguridad jurídica con la que se encuentra el tenedor de un cheque devuelto, lentitud del proceso judicial así como elevados costes del proceso, hace que en el ámbito particular haya caído totalmente en desuso. El cheque es un título valor que incorpora una orden de pago emitida por el titular de una cuenta corriente bancaria a favor de una persona beneficiaria, quien cobrará su importe dirigiéndose a un bando o empresa del sistema financiero nacional especialmente autorizado para ello. De esta manera, el banco girado pagara el título valor a su tenedor, descontando de la cuenta corriente del emisor. Un requisito indispensable para la emisión del cheque es que el emitente debe contar con fondos disponibles suficiente para atender el pago del título valor por el banco girado; tales dispositivos debes mantenerse en una cuenta corriente que el emitente mantenga en el banco girado. Para ello, los bancos deben proporcionar a sus clientes la chequera o talonario, que contiene los formularios para emitir el cheque. Se debe tomar en cuenta que el formato impreso no es el cheque, este es un formulario que sirve simplemente para emitirlo. La ley general de títulos y operaciones de crédito vigente, no define al cheque, sino que se limita, como lo hacen también la ley uniforme sobre el cheque aprobada en Ginebra y las legislaciones nacionales que la han aceptado o imitado, a establecer sus presupuestos, requisitos y caracteres jurídicos. Elementos personales del cheque:

Abstrak Proposal Bisnis Party Planner
Seiring dengan perkembangan jaman, dunia bisnis Indonesia juga mengalami kemajuan yang pesat. Saat ini banyak badan-badan usaha baru yang bermunculan, salah satunya Party Planner. Party Planner hadir sebagai alternative ketika penggunaan media baik cetak maupun elektronik tidak lagi efektif dalam menyampaikan pesan kepada sasaran. Kondisi tersebut merupakan sebuah peluang untuk memulai sebuah bisnis yang mampu mengekspresikan keinginan konsumen. Party Planner secara praktis merupaan bentuk konkrit dari bisnis public relations. Pada prinsipnya PP memberdayakan sumber daya manusia untuk merancang sebuah acara dengan tujuan mendatangkan benefit secara material atua non material bagi perusahaan dan sasaran khalayak.
Bisnis party planner sedang diminati semua kalangan. Dengan banyaknya kesibukan dan mobilitas yang tinggi, kita sering tak sempat merencanakan sebuah pesta , padahal, ada banyak moment yang bisa dirayakan bersama orang-orang tercinta. Mulai dari pesta ulang tahun, bridal shower, hingga pertunangan, semua itu sangat manis dan menjadi kenangan. Namun seringkali tidak ada waktu untuk mempersiapkannya.
Ide inilah yang kami tangkap menjadi perancang ebuah pesta bisa menjadi bisnis yang menjanjikan. Kabar baiknya, usaha ini tak perlu memakai modal besar untuk memulainya. Usaha yang terbilang cukup menyenangkan ini cukup menjanjikan. Hal utama yang perlu diperhatikan dalam membangun usaha ini ialah lebih bisa menerima masukan ide dari orang lain. Perbanyak referensi dekorasi dan promosi supaya makin banyak yang tahu, serta menyesuaikan tema apa yang klien mau, jadi tidak terpaku sama tema dekorasi tertentu.