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Introduction Intimate partner violence (IPV) is a distressing reality worldwide. Victims of IPV usually experience long-term mental health disorders and maladjustments in their daily lives. Aims To examine the prevalence of depression, anxiety, and post-traumatic stress disorder in female victims of IPV that participated in a public mental health care program, and to analyze the relationships between the type of IPV exposure, its psychological consequences, and daily life adjustment. Method Up to 164 female victims of IPV referred by their primary care doctors to the Adult Mental Health Casntre of Sant Cugat del Vallès (Barcelona) between 2010 and 2016 were evaluated using several tests (Index of Spouse Abuse - ISA, Beck Depression Inventory - BDI-II, Sate-Trait Anxiety Inventory - STAI, the Maladjustement Scale - MS, and the Severity Symptom Scale for Post-traumatic Stress Disorder - EGS). Results Of the 164 referred women, 102 (62.2%) agreed to participate (mean age 44.98 years, range 19–71) and 73% scored above the cut-off point in the physical IPV dimension (ISA). Moreover, 73% had depression symptoms, 77% trait anxiety, and 87% state anxiety altered scores. Prevalence of post-traumatic stress disorder was also high (87%). IPV interfered significantly in all the aspects of the daily lives of 92% of the sample. Conclusions The participants of the study experienced many psychological symptoms and a high level of interference with all aspects of their daily lives. These consequences were of similar magnitude amongst victims of emotional abuse compared to those who suffered physical violence.

Sexual assault of men by women has received increasing attention in recent years, as has research on rape myths about male victims. This study is a cross-generational replication of a 1984 study of college students’ judgments about male and female victims in a scenario involving a sexual assault carried out by male or female assailants. The 1984 data ( n = 172) were compared with those of a 2019 cohort ( n = 372) in a 2 (participant gender) x 2 (assailant gender) x 2 (victim gender) x 2 (cohort) factorial design to assess potential generational changes in perceptions of victims. Judgments by male participants of male victims of assaults carried out by women changed notably over time. The 2019 male cohort was less likely to judge that the victim initiated or encouraged the incident (40% in 1984 compared with 15% in 2019) and derived pleasure from it (47.4% in 1984 compared with 5.8% in 2019). In contrast, the 2019 female cohort was more likely to attribute victim encouragement (26.9% compared with 4.3% in 1984) and pleasure to the male victim (25% in 2019 compared with 5% in 1984). A similar gender pattern occurred in judgments of how stressful the event was for the male victim. Analysis of the 2019 data revealed that overall, despite scientific and cultural shifts that have occurred over the past three decades, participants continued to judge the male victim of assault by a female to have been more encouraging and to have experienced more pleasure and less stress than in any other assailant/victim gender combination. Results are discussed in relation to gendered stereotypical beliefs and male rape myths, as well as possible sensitization to power differentials inspired by the #MeToo movement. We emphasize the need for greater awareness and empirical attention to abuse that runs counter to preconceived notions about sexual victimization.

Female victims of abuse, as well as suffering from psychopathological disorders such as depression, can have neuropsychological sequelae affecting memory and attention, with serious consequences, both physical and psychological, in their daily lives. Therefore, the objective of this study is to analyse these sequelae that affect attention and memory, as well as the possible association of these sequelae to depression. A total of 68 women, victims of gender-based violence, between the ages of 15 and 62 participated in this study. The Luria DNA Battery (Neuropsychological Diagnosis of Adults) by Manga and Ramos (2000); and the Beck Depression Inventory (2011) were applied. It is shown that female victims of gender-based violence present poor short-term memory, attentional control, and score low on the Luria-DNA battery. Of these women, 60% suffer from some relevant type of depression. Through HJ-Biplot analysis, a direct relationship was found between memory and attentional control with the total score of the Luria battery. However, an inverse relationship was found between short-term memory and depression. In addition, three well-differentiated clusters of female victims of gender-based violence were identified. It is concluded that a lower rate of depression is observed in female victims of abuse when they have a more intact short-term memory.

The purpose of this work is to consider whether the exemption from the duty to declare that is contemplated in the Spanish legal system for some cases favors or, on the contrary, harms female victims. To do this, we will start from the hypothesis of committing crimes within family privacy, as it is particularly difficult to prove. We will combine, in our work, a logical-deductive methodology with an empirical-inductive one. The methodological procedures used will consist of a jurisprudential analysis of the most recent and relevant judicial pronouncements, a doctrinal examination of the matter and an analysis, necessary, of the set of current criminal procedural regulations. We will have to expose as results of our investigation how the evidentiary activity is notably complicated when the only witness to the facts invokes his right not to testify due to the aforementioned links. In this way, it is not only really complex to get the process to continue its course, but to allow the accused, in the legitimate exercise of his right to due process, to contradict said testimony.

The spiking exposure of traumatic events faced by workers and volunteers in handling violence against women has the potential to lead to compassion fatigue. This research sought to describe the experience and protective factors of compassion fatigue in Complaint and Referral Unit volunteers who provide services to female victims of violence in Komnas Perempuan. A total of 3 respondents participated in this study through online interview. Thematic analysis is performed to analyze the data. The result suggested that the participants had compassion fatigue symptoms, which included burnout and secondary traumatic stress symptoms. The experience of burnout included physical and emotional exhaustion as well as guilt and helplessness. Whereas secondary traumatic stress was expressed in preoccupation of thoughts about victim’s violence case and projection in personal relationships. Nevertheless, these symptoms had been resolved due to protective factors such as personal characteristics (educational background and self-care) and social support (personal and professional support from the organization). This study added to our knowledge on how to create supportive system for volunters who provide services for victims of violence against women.

Social networks are usually considered as positive sources of social support, a role which has been extensively studied in the context of domestic violence. To victims of abuse, social networks often provide initial emotional and practical help as well useful information ahead of formal institutions. Recently, however, attention has been paid to the negative responses of social networks. In this article, we advance the theoretical debate on social networks as a source of social support by moving beyond the distinction between positive and negative ties. We do so by proposing the concepts of relational ambivalence and consistency, which describe the interactive processes by which people, intentionally or inadvertently, disregard—or align with—each other’s role‐relational expectations, therefore undermining—or reinforcing—individual’s choices of action. We analyse the qualitative accounts of 19 female victims of domestic violence in Sweden, who described the responses of their personal networks during and after the abuse. We observe how the relationships embedded in these networks were described in ambivalent and consistent terms, and how they played a role in supporting or undermining women in reframing their loving relationships as abusive; in accounting or dismissing perpetrators’ responsibilities for the abuse; in relieving women from role‐expectations and obligations or in burdening them with further responsibilities; and in supporting or challenging their pathways out of domestic abuse. Our analysis suggests that social isolation cannot be considered a simple result of a lack of support but of the complex dynamics in which support is offered and accepted or withdrawn and refused.

Intimate partner violence (IPV) has a high prevalence and serious consequences for the wellbeing of the victims. The impact of partner violence and the behavior of female victims continue to be poorly understood. Recently, a number of reviews have enhanced the understanding of the needs of female victims of IPV. These reviews improve the evidence base relating to IPV needs assessment and can enhance effectiveness of service provision. The aim of the current study is to review the currency of the knowledge used by social workers working with victims of IPV. We used a qualitative design in which 23 social workers from 10 IPV teams were asked to react to vignettes. Participants were asked what they perceived to be essential for understanding the women’s needs and determining an accurate treatment and guidance plan. Data were analyzed using open coding, followed by thematic analysis. Results indicate that in health services planning for battered women, service providers ask about the right domains, including: the characteristics of the relationship, social context, nature and pattern of abuse, characteristics of the female client, and—although to in a lesser degree—characteristics of the partner. Unfortunately, the sub themes within these domains are only partially considered, and sometimes superficially considered. Some topics that were not determined in the literature as relevant needs factors were seen as important by social workers, or assessed too soon, including the stay or leave question. These findings underline the realistic risk that staff members miss the actual reasons women stay with their partners or make certain choices in their help-seeking behavior. Incorrect needs assessments enhance the risk of female victims feeling unheard, and ineffective service provision, leading to care avoidance and low compliance with the services provided.

Specialists on issues of sexual abuse in religious institutions unanimously stress that this kind of experience significantly affects the victims’ spirituality. Particularly devastating and distorting for their spirituality is sexual abuse committed by clergy. In order to explore this issue for the first time in Poland, the authors conducted a qualitative study in the form of semi-structured interviews with five women who had experienced sexual abuse by Catholic clergy and/or religious in adolescence and young adulthood. The interviews were analyzed using the interpretative phenomenological analysis (IPA) and narrative methodology. The results showed that four respondents experienced or had experienced religious struggles in three areas: interpersonal, intrapsychic, and relationship with God. These struggles are complex and intense enough to be referred to as “spiritual trauma” (Doyle, 2009, 2011; Kusner & Pargament, 2015), “religious trauma” (Panchuk, 2018), or “spiritual violence” (Tobin, 2019). The results of the study may be of importance for people helping or having any other kind of contact with victims of clergy sexual abuse.

This paper explores the theme of Love Jihad in “true sex crime” novels, French mass-market paperbacks where a journalist or author recounts the temoignage of women who suffered sexual violence at the hands of Muslim men. Semiotic analysis of visual and textual representations shows a melodramatic triangle of female victims, Muslim male perpetrators, and heroic readers. These stories reflect, dramatize, and sexualize broader social constructions of the monstrous Muslim; from Far-Right conspiracies of The Great Replacement to femonationalist debates about veils and republican values. In the final section, the paper explores how visual and verbal tropes from these popular discourses reappear in political speech and media from the National Rally.