English

1. Then thou shalt say those victorious, most healing words; thou shalt chant th
e Ahunwar five times:
Yatha ahu vairyo... (5).
The Ahunwar protects the body....
Kem na Mazda: What protector hast thou given unto me, O Mazda! while the hate of
the wicked encompasses me? Whom but thy Atar and Vohu-mano, through whose work
I keep on the world of righteousness? Reveal therefore to me thy Religion as thy
rule!
Who is the victorious who will protect thy teaching? Make it clear that I am the
guide for both worlds. May Sraosha come with Vohu-mano and help whomsoever thou
pleasest, O Mazda!
Keep us from our hater, O Mazda and Armaiti Spenta! Perish, O fiendish Druj! Per
ish, O brood of the fiend! Perish, O creation of the fiend! Perish, O world of t
he fiend! Perish away, O Druj! Rush away, O Druj! Perish away, O Druj! Perish aw
ay to the regions of the north, never more to give unto death the living world o
f Righteousness!"
Homage, with which (are combined) devotion and milk offerings.
Ashem vohu....
Yatha Ahu Vairyo...(21).
Ashem vohu...(12)
2. Homage to you, O Dawn (3).
(Y27.1-2:)
This is to render Him who is of all the greatest, our lord and master (even) Ahu
ra Mazda. And this to smite the wicked Angra Mainyu, and to smite Aeshma of the
bloody spear, and the Mazainya Daevas, and to smite all the wicked Varenya Daeva
s.
3. And this is to further Ahura Mazda, the resplendent, the glorious, to further
the Bountiful Immortals, and the influences of the star Tishtrya, the resplende
nt, the glorious, (and) to the furtherance of the holy man, and of all the (boun
tiful and) holy creatures of the Bounteous Spirit.
(Y52.1-4:)
4. I pray with benedictions for a benefit, and for the good, even for the entire
creation of the holy (and the clean); I beseech for them for the (generation wh
ich is) now alive, for that which is just coming into life, and for that which s
hall be hereafter. And (I pray for that) sanctity which leads to prosperity, and
which has long afforded shelter, which goes on hand in hand with it, which join
s it in its walk, and of itself becoming its close companion as it delivers fort
h its precepts, bearing every form of healing virtue which comes to us in waters
, appertains to cattle, or is found in plants, and overwhelming, all the harmful
malice of the Daevas, (and their servants) who might harm this dwelling and its
lord, bringing good gifts, and better blessings, given very early, and later (g
ifts), leading to successes, and for a long time giving shelter. And so the grea
test, and the best, and most beautiful benefits of sanctity fall likewise to our
lot.
For the sacrifice, homage, propitiation, and the praise of the Bountiful Immorta
ls, for the bringing prosperity to this abode, and for the prosperity of the ent
ire creation of the holy, and the clean, (and as for this, so) for the oppositio
n of the entire evil creation. (And I pray for this) as I praise through Righteo
usness, I who am beneficent, those who are (likewise of a better mind).
(Y8.5-7:)

May'st Thou, O Ahura Mazda! reign at Thy will, and with a saving rule over Thine
own creatures, and render Ye the holy (man) also a sovereign at his will over w
aters, and over plants, and over all the clean and sacred (creatures) which cont
ain the seed of Righteousness. Strip ye the wicked of all power!
Absolute in power may the holy be, bereft of all free choice the wicked ! Gone (
may he be), met as foe, carried out from the creatures of Spenta Mainyu, hemmed
in without power over any wish!
---------I will incite, even I who am Zarathushtra, the heads of the houses, villages, Za
ntus, and provinces, to the careful following of this Religion which is that of
Ahura, and according to Zarathushtra, in their thoughts, their words, and their
deeds.
(Y60.11 seq.:)
5. In order that our minds may be delighted, and our souls the best, let our bod
ies be glorified as well, and let them; O Mazda! go likewise openly (unto Heaven
) as the best world of the saints as devoted to Ahura, and accompanied by Asha V
ahishta (who is Righteousness the Best), and the most beautiful! And may we see
Thee, and may we, approaching, come around about Thee, and attain to entire comp
anionship with Thee!
Ashem Vohu...(3).
Bestow on him riches and good things; bestow health of body, toughness of body,
and resistance of body; bestow on him possessions giving abundant ease, future n
oble offspring, and a lengthy long life; bestow on him the best existence of the
Asha-sanctified, the luminous, offering all happy.10
Thus may it come as I wish.
Ashem Vohu....
A thousand remedies, ten thousand remedies (3). Ashem Vohu....
Come to my help, O Mazda (3).
To Ama, well-built, fair of form, Verethraghna, Ahura-created; and to Triumphing
Uparatat; and to Raman of good pastures, and to Vayu of superior activity, supe
rior to other creatures. That part of you, Vayu, which belongs to Spenta Mainyu;
to self-governed Thwasha, to boundless Zurwan, to Zurwan of the long dominion.
Ashem Vohu....
For the reward of virtue and the forgiveness of sins, I do (deeds of) righteousn
ess for the love of my soul. May all virtuousness of all good ones of the earth
of seven climes reach the width of the earth, the length of the rivers, the heig
ht of the sun in their original form. May it be righteous, live long. Thus may i
t come as I wish.
Ashem Vohu...!!
Ashem Vohu...!!